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  moodle.bildungsinstitut.de  
Después de haber aprendido el oficio de cerrajero en Aguessac, se instaló en Rozier. En 1888, Martel llegó a Rozier, donde conoció a Louis Armand se convirtió entonces en su colaborador, en el marco de sus exploraciones, tanto en Francia como en el extranjero.
The Aven Armand was unexplored for thousands of years. It is one of those pits that inspire terrifying legends and are accused of being devil's throats that swallow up lost travellers and wandering herds. We owe the discovery of this swallow-hole to Louis Armand, who explored it with Edouard Alfred Martel, the pioneer of speleology. Armand worked alongside Louis as an explorer both in France and abroad. On 18 September 1897, at the Hôtel des Voyageurs in Rozier, Louis Armand announced to Martel: "Yesterday when 1 was going down from the Parade 1 landed by chance on an master hole. The big stones that 1 threw down it went a hell of a long way and made an incredible amount of noise." On 19 September, Martel, Viré and Armand arrived on the site with a linge amount of equipment. As Martel described it: "A thousand kilos of ladders, ropes, telephone, camp beds, light cases, clothes, provisions and tools". Armand went down the 75‑metre vertical drop first without encountering any major difficulties. As soon as lie posed his feet on the scree cone, lie cried out "It's huge!" Then lie discovered the Forêt Vierge ( Virgin Forest) and telephoned to Martel: "Mister Martel, it's splendid! There are at least a 100 columns. The biggest must be a good 25 metres high. I have never seen anything like it. Come down and see for yourself".
Inexploré pendant des millénaires, l'Aven Armand appartenait à la famille des abîmes, objets de légendes terrifiantes, gosiers du diable accusés d'avaler des troupeaux et des voyageurs égarés. C'est à Louis Armand que l'on doit la découverte de l'Aven, qu'il explora en compagnie d'Edouard Alfred Martel, véritable pionnier de la spéléologie. Le 18 septembre 1897, à l'hôtel des Voyageurs du Rozier, Louis Armand annonce à Martel : < Hier, en redescendant de la Parade, je suis tombé par hasard sur un maître trou,... Les grosses pierres que j'y ai jetées s'en vont au diable avec un vacarme pire que partout. » Le 19 septembre, Martel, Viré et Armand arrivent sur les lieux, lourdement équipés : « Mille kilos d'échelles, cordes, téléphone, lit de camp, caisses de luminaires, vêtements, provisions, outils... » , écrira Martel. Armand descend en premier l'apic de 75 mètres, sans rencontrer de difficulté majeure. Dès qu' il prend pied au sommet du cône d'obstruction, il s'écrie : « C'est immense ! » Il découvre ensuite la Forêt Vierge et téléphone à Martel : « Monsieur Martel, c'est splendide ! Il y a au moins 100 colonnes. La plus haute a bien 25 mètres. Je n'ai rien vu de pareil. Descendez voir. »
  13 Hits spaceplace.nasa.gov  
Enrolla el círculo (al cual se le ha cortado una cuña) para formar un cono y pégalo con cinta en la parte superior del cohete.
Roll the circle (with a wedge cut out) into a cone and tape it to the rocket's top.
  3 Hits www.christiananswers.net  
La proporción 1.618, conocida por los antiguos Griegos como la Divina Proporción o Cociente de Oro, se puede encontrar virtualmente en todas partes, tanto en la naturaleza como en las artes, la música y en la arquitectura.
What makes this discovery so significant, and how does it relate to the creation/evolution controversy? The ratio 1.618, known by the ancient Greeks as the Divine Proportion or Golden Ratio, is found virtually everywhere, both in nature and in art, music and architecture. It appears in spirals such as pinecones, pineapples, seashells, horns, sunflowers and many others; it is the ratio between each of our finger bones, arm bones and leg bones. The number of leaves or petals on a plant is often a Fibonacci number; this is why a flower with five petals is more pleasing to the eye than one with four petals.
Qu’est-ce qui rend si significative cette découverte et quel est sont rapport avec la controverse création/évolution ? Le rapport 1,618, connu des Grecs sous le nom du Rapport Divin ou Rapport d’Or, se trouve presque partout, dans la nature et l’art, dans la musique et l’architecture. Il apparaît dans des spirales telles que des pommes de pin, des ananas, des coquillages, des cornes, des tournesols et dans beaucoup d’autres ; c’est le rapport entre chaque os de nos doigts, chaque os de nos bras et de nos jambes. Le nombre de feuilles ou de pétales sur une plante est souvent un chiffre Fibonacci ; c’est pourquoi une fleur avec cinq pétales est plus belle qu’une qui n’a que quatre.
Cosa rende questa scoperta così significativa e come si relaziona alla controversia sulla creazione/evoluzione? Il rateo 1.618, conosciuto dagli antichi Greci come la Proporzione Divina o Rateo Dorato, si trova virtualmente ovunque, sia in natura che nell’arte, nella musica e nella architettura. Si presenta in forma di spirale come nelle pigne, negli ananas, nei crostacei, nelle corna, nei girasoli ed in molti altri; è il rateo che troviamo nelle ossa delle nostre dita, braccia e gambe. Il numero di foglie o petali delle piante spesso è una sequenza di Fibonacci; ecco perché un fiore con cinque petali appare più gradevole all’occhio di uno con quattro.
Wat is er nou zo belangrijk aan deze ontdekking en wat heeft dat te maken met de controverse tussen creationisme en evolutie? De verhouding 1.618 stond bekend bij de oude Grieken als de Heilige Verhouding oftewel de Gulden Snede. Deze verhouding is werkelijk overal in terug te vinden, zowel in de natuur als in de kunst, in de muziek en de architectuur. Het duikt op in spiralen zoals dennenappels, zeeschelpen, hoorns, zonnebloemen en veel andere zaken. Het is de verhouding tussen elk van onze vingerkootjes, armbeenderen en beenderen in onze benen. Het aantal blaadjes of bloemblaadjes van een plant is vaak een Fibonacci getal. Daarom is voor ons gevoel een vijfbladige bloem mooier om te zien dan een vierbladige.
Çfarë e bën ketë zbulim kaq domethënës dhe si lidhet ai me mosmarrëveshjen e krijimit/të evolucionit? Raporti 1,618, i njohur nga grekët e lashtë si Përpjesëtimi Hyjnor ose “Raporti i Artë”, është gjetur me të vertetë kudo, në natyrë dhe në art, musikë edhe në arkitekturë. Duket në spirale si pishtar, ananas, guackë, brirë, lule dielli dhe shumë të tjera, është raporti në mes çdo kocke të gishtave, të krahëve dhe të kembëve tona. Numri i gjetheve apo petaleve në një bimë është shpesh një numër Fibonacci; prandaj një lule me pesë petale është më e këndshme për syrin se një me katër petale.
Какво прави това откритие толкова значително, и как се отнася към контроверсията между Създаването и еволюцията? Пропорцията 1.618, позната на древните Гърци като Божествената Пропорция или Златната Пропорция, е намерена почти навсякъде, в природата и искуството, музиката и архитектурата. Появява се в спирали на шишарки, ананаси, миди, рогове, слънчогледи и много други; това е пропорцията между всеки един от нашите кокали на пръстите, ръката и краката. Числото на листа или на цветя е обикновено числото на Фибоначи; затова слънчоглед с пет листа е по-приятен на окото отколкото с четири.
Què fa tan significativa aquesta descoberta, i com es refereix a la controvèrsia de creació/evolució? La raó 1.618, sabuda pels grecs antics com la Divina Proporció o Raó Àuria, es troba virtualment a tot arreu, tant en la natura com en l'art, música i arquitectura. Apareix en espirals com pinyes, petxines de mar, banyes, gira-sols i molts altres; és la raó entre cada un dels nostres ossos de dit, ossos del braç i ossos de cames. El nombre de fulles o pètals en una planta és sovint un nombre Fibonacci; això és per què és una flor amb cinc pètals més d'agradable per l'ull que un amb quatre pètals.
Čo robí tento objav takým významným a ako súvisí so spornou otázkou stvorenia/evolúcie? Podiel 1,618, známy starovekými Grékmi ako božský rez alebo zlatý rez, sa nachádza prakticky všade – v prírode, v umení, v hudbe a v architektúre. Objavuje sa v špirálach ako sú borovicové šišky, ananásy, lastúry, rohy, slnečnice a mnohé iné. Je to pomer medzi každou z kostí našich prstov, rúk a nôh. Počet listov alebo lupeňov na kvete je často Fibonacciho číslom. Preto je pohľad na kvet s piatimi lupeňmi pre oko príjemnejší ako so štyrmi lupeňmi.
Що робить це відкриття таким істотним, і яке це має відношення до дискусії стосовно створення/еволюції? Співвідношення 1.618, яке було відомо стародавнім грекам як Божественна Пропорція або Золоте Співвідношення, знаходиться фактично усюди, як в природі, так і в мистецтві, музиці і архітектурі. Воно з'являється в спіралях, таких, як, наприклад, соснові шишки, ананаси, морські черепашки, роги, соняшники і багато інших; це - співвідношення між кожною з кісток наших пальців, рук і ніг. Число листків або пелюсток на ростині часто є числом Фібоначчі; от чому квітка з п'ятьма пелюстками більше подобається оку, ніж квітка з чотирма пелюстками.
Paano nagiging mahalaga ang pagkatuklas na ito, at paano ito maiuugnay sa kontrobersya ng pagkakalikha/pagbabago? Ang ratio na 1.618, kilala sa mga Griyego bilang ang Divine Proportion o Golden Ratio, ay matatagpuan kahit saan, kapwa sa kalikasan at sa sining, musika at arkitektura. Makikita ito sa paikot na hugis sa pinecones, pinya, kabibe, sungay, sunflowers at marami pang iba; ito ang ratio sa pagitan ng buto ng ating mga daliri, braso, at binti. Ang bilang ng dahon o petalo sa halaman ay kadalasang numerong Fibonacci; ito ang dahilan kung bakit ang bulaklak na may limang petalo ay mas kaakit-akit kaysa sa isang may apat na petalo lamang.
  www.pep-muenchen.de  
Tu tenías in historial limpio, un caminar con Jesús admirable. Tú eras conocido y considerado cono un siervo virtuoso, alguien enamorado de Jesús, pero el diablo te puso en la mira, apuntó y descargó su infernal arsenal de dardos de fuego.
Have you been surprised and overtaken by a lust of some kind? You had a clean history, an admirable walk with Jesus. You were known and regarded as a righteous servant, someone in love with the Lord. But the devil got you in his sights, took aim and shot a hellish arsenal of fiery darts.
Sei mai stato sorpreso e sopraffatto da una lussuria di qualsiasi tipo? Tu hai una storia netta, un ammirabile cammino con Gesù; sei conosciuto e riguardato come un giusto servitore, uno che ama squisitamente il Signore. Ma il diavolo ti ha preso sott’occhio, lanciando contro di te un infernale quantità di dardi fiammeggianti.
Was jy al ooit verras en oorval deur een of ander wellus? Jy het ‘n rein geskiedenis, ‘n bewonderenswaardige wandel met Jesus. Jy was bekend en geag as ‘n regverdige dienaar, iemand wat die Here liefhet. Maar die duiwel het jou in sy sig gekry, gemik en ‘n arsenaal van vurige pyle uit die hel op jou geskiet.
Onko sinua ikinä yllättänyt ja voittanut jonkinlainen himo? Taustasi oli puhdasta, ihailtavaa vaellusta Jeesuksen kanssa. Sinut tunnettiin ja sinua pidettiin vanhurskaana palvelijana - sellaisena, joka rakastaa Herraa. Mutta paholainen sai sinut kohteekseen, tähtäsi, ja ampui helvetillisen sarjan tulisia nuolia.
Dávid rémes bűne akármilyen társadalomban és akármikor is újság lenne. Ha akkor éltél volna, gondoltad volna, " Isten el fog fordulni ettől az embertől, aki képes volt ilyen bűnbe esni, miután csodálatos előnyöket élvezett Istennél." De mit szimbolizál számunkra Dávid életének legalacsonyabb pontja? Ábrázolja, hogy mi is történik mikor egy Isten saját szolgáját a test erős vágyai megtámadják. Sátán próbál minden szolgát meglepni, mindegyiket akik komolyan járnak Istennel.
Czy zdarzyło ci się kiedyś, że zostałeś zaskoczony i pokonany przez jakiegoś rodzaju pożądliwość? Miałeś czystą kartę i wzorowo chodziłeś w społeczności z Jezusem. Uważano cię za prawego sługę, za kogoś rozmiłowanego w Bogu. Ale szatan ani na chwilę nie spuszczał cię z oka, wycelował w ciebie i wystrzelił piekielny arsenał ognistych strzał.
  2 Hits www.nashim.org  
Cada muestra tomada pesó aproximadamente 40 kilogramos. La muestra más grande fue reducida en un lienzo por medio de cono y cuarteo, a dos divisiones de muestra, de 5 kilogramos cada una, las cuales fueron puestas en diferentes bolsas de muestreo.
Muck samples were taken during stope extraction at a frequency of one sample from every four scoop buckets, equivalent to 16 tonnes of broken material. Sampling was performed by the geology assistant, extracting four separate channels vertically across the face of the scoop bucket into large pails in order to approximate as nearly as possible a representative sample of both coarse and fine rock fragments present in the muck. Each sample taken weighed approximately 40 kilograms. The large sample was reduced by cone-and-quartering on a canvas to two 5 kilogram sample splits, which were placed in separate sample bags. One of these was the primary split and the second was a quality control duplicate. Sample bags were numbered in sequence with a numbered tag inserted by the Mine Geologist, who then secured the individual bags with cable ties. The sampling assistant and geologists transported the bags out of the mine to a secure staging area where sample shipments were prepared. In all, 342 primary muck samples were collected, totaling 1.7 tonnes of stope material. Sampling was done by the same three teams over the entire program for consistency. The Mine Geologists performed regular audits of the sampling and sample reduction technique. Custody of the samples was transferred at the mine site to Actlabs, which transported the samples to Actlabs Colombia SAS, Medellín, Colombia, an ISO-9001 accredited facility. Channel samples taken from the development backs were analyzed by a 50-gram gold fire assay with atomic absorption finish, or a gravimetric finish for samples initially reporting over 100 g/t gold. Muck samples were analyzed by a 50-gram gold fire assay with a gravimetric finish. All silver values were determined by aqua regia digestion and atomic absorption method.
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