moses – -Translation – Keybot Dictionary

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Show textShow cached sourceOpen source URL	Even though it is a bit scary to watch… You know, when there’s a dead person lying in front of you and then suddenly they stand up. Let’s try another one! I’d say my favourite spell is the one that we call Moses. When a huge body of water parts in front of you and you can cross it with your feet dry, it’s really quite exciting.
Compare text pagesCompare HTM pagesOpen source URLOpen target URLDefine 7mages.net as primary domain	LUCIAS: Wahrscheinlich „Wiederbelebung“, obwohl es ganz schön gruselig sein kann, dabei zuzusehen... Immerhin sieht man einen Toten am Boden liegen, der plötzlich wieder aufsteht. Vielleicht nehme ich doch besser einen anderen! Mein Lieblingszauber heißt „Moses“. Damit kannst du riesige Wassermassen direkt vor dir teilen und trockenen Fußes hindurchlaufen. Das ist wirklich aufregend!
Compare text pagesCompare HTM pagesOpen source URLOpen target URLDefine 7mages.net as primary domain	Lucias: Creo que la resurrección. Aunque asusta un poco a primera vista… Ya sabes, hay una persona muerta frente a ti y de pronto se levanta. ¡Probemos con otro! Creo que mi hechizo favorito es el que llamamos Moisés. Es muy emocionante separar en dos una gran masa de agua y cruzarla sin mojarse los pies.
Compare text pagesCompare HTM pagesOpen source URLOpen target URLDefine 7mages.net as primary domain	Lucias: Možná Oživení. I když to je trochu strašidelné... Víte, když před vámi nejprve leží mrtvý člověk a pak náhle vstává. Tak jinak! Řekla bych, že mým nejoblíbenějším kouzlem bude to, kterému interně říkáme Mojžíš. Když se před vámi rozestoupí ohromná masa vody a vy můžete přejít suchou nohou, má to něco do sebe.
Compare text pagesCompare HTM pagesOpen source URLOpen target URLDefine 7mages.net as primary domain	Lucias: Resurrection이요. 보는 것만으로도 무섭지만… 생각해 봐요. 죽은 사람이 당신 앞에 벌떡 일어나는 모습을요. 차라리 다른 걸 고를게요! Moses라고 부르는 주문을 좋아해요. 이 주문이라면 앞에 커다란 물이 가로막고 있어도 발을 내딛는 곳마다 물이 말라 가로질러 갈 수 있죠. 정말이지, 흥분된다니까요.

Show textShow cached sourceOpen source URL	"The Finding of Moses"
Compare text pagesCompare HTM pagesOpen source URLOpen target URLDefine tiendaprado.com as primary domain	"Moisés salvado de las aguas del Nilo"

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Show textShow cached sourceOpen source URL	Address: 114 Dr E Moses Road
Compare text pagesCompare HTM pagesOpen source URLOpen target URLDefine tradecommissioner.gc.ca as primary domain	Addresse : 114 Dr E Moses Road

  placerosemere.com  

Show textShow cached sourceOpen source URL	moses basket sheets
Compare text pagesCompare HTM pagesOpen source URLOpen target URLDefine effiki.com as primary domain	komplet do wózka

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Show textShow cached sourceOpen source URL	Directorate of Nuclear Substance Regulation: Director General – Colin Moses
Compare text pagesCompare HTM pagesOpen source URLOpen target URLDefine ccsn.gc.ca as primary domain	Direction de la réglementation des substances nucléaires : Directeur général – Colin Moses

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Show textShow cached sourceOpen source URL	17 For the law was given by Moses, but grace and truth came by Jesus Christ.
Compare text pagesCompare HTM pagesOpen source URLOpen target URLDefine wordplanet.org as primary domain	18 Personne n'a jamais vu Dieu; le Fils unique, qui est dans le sein du Père, est celui qui l'a fait connaître.
Compare text pagesCompare HTM pagesOpen source URLOpen target URLDefine wordplanet.org as primary domain	17 Denn das Gesetz ist durch Moses gegeben; die Gnade und Wahrheit ist durch Jesum Christum geworden.
Compare text pagesCompare HTM pagesOpen source URLOpen target URLDefine wordplanet.org as primary domain	17 Porque la ley por Moisés fué dada: mas la gracia y la verdad por Jesucristo fué hecha.
Compare text pagesCompare HTM pagesOpen source URLOpen target URLDefine wordplanet.org as primary domain	18 Nessuno ha mai veduto Iddio; l’unigenito Figliuolo, che è nel seno del Padre, è quel che l’ha fatto conoscere.
Compare text pagesCompare HTM pagesOpen source URLOpen target URLDefine wordplanet.org as primary domain	17 Porque a lei foi dada por Moisés; a graça e a verdade vieram por Jesus Cristo.
Compare text pagesCompare HTM pagesOpen source URLOpen target URLDefine wordplanet.org as primary domain	17 律法はモーセをとおして与えられ、めぐみとまこととは、イエス・キリストをとおしてきたのである。
Compare text pagesCompare HTM pagesOpen source URLOpen target URLDefine wordplanet.org as primary domain	19En dit is die getuienis van Johannes, toe die Jode uit Jerusalem priesters en Leviete gestuur het om hom te vra: Wie is u?
Compare text pagesCompare HTM pagesOpen source URLOpen target URLDefine wordplanet.org as primary domain	17 زیرا شریعت به‌وسیلهٔ موسی عطا شد، امّا فیض و راستی به‌وسیلهٔ عیسی مسیح رسید.
Compare text pagesCompare HTM pagesOpen source URLOpen target URLDefine wordplanet.org as primary domain	17 понеже законът бе даден чрез Моисея, а благодатта и истината дойдоха чрез Исуса Христа.
Compare text pagesCompare HTM pagesOpen source URLOpen target URLDefine wordplanet.org as primary domain	19 A evo svjedočanstva Ivanova. Kad su Židovi iz Jeruzalema poslali k njemu svećenike i levite da ga upitaju: "Tko si ti?",
Compare text pagesCompare HTM pagesOpen source URLOpen target URLDefine wordplanet.org as primary domain	17 Nebo zákon skrze Mojžíše dán jest, ale milost a pravda skrze Ježíše Krista stala se jest.
Compare text pagesCompare HTM pagesOpen source URLOpen target URLDefine wordplanet.org as primary domain	17 इसलिये कि व्यवस्था तो मूसा के द्वारा दी गई; परन्तु अनुग्रह, और सच्चाई यीशु मसीह के द्वारा पहुंची।
Compare text pagesCompare HTM pagesOpen source URLOpen target URLDefine wordplanet.org as primary domain	19 Þessi er vitnisburður Jóhannesar, þegar Gyðingar sendu til hans presta og levíta frá Jerúsalem að spyrja hann: "Hver ert þú?"
Compare text pagesCompare HTM pagesOpen source URLOpen target URLDefine wordplanet.org as primary domain	17 율법은 모세로 말미암아 주신 것이요 은혜와 진리는 예수 그리스도로 말미암아 온 것이라
Compare text pagesCompare HTM pagesOpen source URLOpen target URLDefine wordplanet.org as primary domain	19 Og dette er Johannes' vidnesbyrd, da jødene sendte prester og levitter fra Jerusalem for å spørre ham: Hvem er du?
Compare text pagesCompare HTM pagesOpen source URLOpen target URLDefine wordplanet.org as primary domain	17 Albowiem zakon przez Mojżesza jest dany, a łaska i prawda przez Jezusa Chrystusa stała się.
Compare text pagesCompare HTM pagesOpen source URLOpen target URLDefine wordplanet.org as primary domain	17 căci Legea a fost dată prin Moise, dar harul şi adevărul au venit prin Isus Hristos.
Compare text pagesCompare HTM pagesOpen source URLOpen target URLDefine wordplanet.org as primary domain	17 ибо закон дан чрез Моисея; благодать же и истина произошли чрез Иисуса Христа.
Compare text pagesCompare HTM pagesOpen source URLOpen target URLDefine wordplanet.org as primary domain	19 I ovo je svedočanstvo Jovanovo kad poslaše Jevreji iz Jerusalima sveštenike i Levite da ga zapitaju: Ko si ti?
Compare text pagesCompare HTM pagesOpen source URLOpen target URLDefine wordplanet.org as primary domain	17Kutsal Yasa Musa aracılığıyla verildi, ama lütuf ve gerçek İsa Mesih* aracılığıyla geldi.
Compare text pagesCompare HTM pagesOpen source URLOpen target URLDefine wordplanet.org as primary domain	18 Chẳng hề ai thấy Ðức Chúa Trời; chỉ Con một ở trong lòng Cha, là Ðấng đã giải bày Cha cho chúng ta biết.
Compare text pagesCompare HTM pagesOpen source URLOpen target URLDefine wordplanet.org as primary domain	18 ঈশ্বরকে কেউ কখনও দেখেনি; কিন্তু একমাত্র পুত্র, যিনি পিতার কাছে থাকেন, তিনিই তাঁকে প্রকাশ করেছেন৷
Compare text pagesCompare HTM pagesOpen source URLOpen target URLDefine wordplanet.org as primary domain	17 Kwa kuwa torati ilitolewa kwa mkono wa Musa; neema na kweli zilikuja kwa mkono wa Yesu Kristo.
Compare text pagesCompare HTM pagesOpen source URLOpen target URLDefine wordplanet.org as primary domain	18 Ninna ma arkin Ilaah marnaba, Wiilka keliya oo laabta Aabbaha ku jira kaasaa inoo sheegay.
Compare text pagesCompare HTM pagesOpen source URLOpen target URLDefine wordplanet.org as primary domain	17 મૂસા મારફતે નિયમશાસ્ત્ર આપવામાં આવ્યું. પરંતુ કૃપા અને સત્યતા ઈસુ ખ્રિસ્ત મારફતે આવ્યાં.
Compare text pagesCompare HTM pagesOpen source URLOpen target URLDefine wordplanet.org as primary domain	17 ನ್ಯಾಯಪ್ರಮಾಣವು ಮೋಶೆಯ ಮುಖಾಂತರ ವಾಗಿ ಕೊಡಲ್ಪಟ್ಟಿತು; ಆದರೆ ಕೃಪೆಯೂ ಸತ್ಯವೂ ಯೇಸು ಕ್ರಿಸ್ತನ ಮುಖಾಂತರವಾಗಿ ಬಂದವು.
Compare text pagesCompare HTM pagesOpen source URLOpen target URLDefine wordplanet.org as primary domain	17 ధర్మశాస్త్రము మోషేద్వారా అను గ్రహింపబడెను; కృపయు సత్యమును యేసు క్రీస్తుద్వారా కలిగెను.
Compare text pagesCompare HTM pagesOpen source URLOpen target URLDefine wordplanet.org as primary domain	17 اِسلئِے کہ شَرِیعَت تُو مُوسٰی کی معرفت دِی گئی مگر فضل اور سَچّائی یِسُوع مسِیح کی معرفت پہُنچی۔
Compare text pagesCompare HTM pagesOpen source URLOpen target URLDefine wordplanet.org as primary domain	17 ന്യായപ്രമാണം മോശെ മുഖാന്തരം ലഭിച്ചു; കൃപയും സത്യവും യേശുക്രിസ്തു മുഖാന്തരം വന്നു.

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Show textShow cached sourceOpen source URL	The Mitusgo-tsuka: A group of three burial mounds, which are said to be for Moses. It is now a park for tourists and is called Mose Park.
Compare text pagesCompare HTM pagesOpen source URLOpen target URLDefine takenouchi-documents.com as primary domain	Die Mitusgo-Tsuka: Eine Gruppe von drei Grabhügel, die sprach zu Mose werden. Es ist jetzt ein Park für Touristen und nennt Mose Park.
Compare text pagesCompare HTM pagesOpen source URLOpen target URLDefine takenouchi-documents.com as primary domain	El Mitusgo-tsuka: Un grupo de tres túmulos funerarios, que se dice que son para Moisés. Ahora es un parque para los turistas y se llama Mose Park.
Compare text pagesCompare HTM pagesOpen source URLOpen target URLDefine takenouchi-documents.com as primary domain	Il Mitusgo-tsuka: Un gruppo di tre tumuli funerari, che sarebbero per Mosè. Ora è un parco per i turisti e si chiama Mose Park.
Compare text pagesCompare HTM pagesOpen source URLOpen target URLDefine takenouchi-documents.com as primary domain	O Mitusgo-tsuka: Um grupo de três túmulos, que estão a ser dito a Moisés. Ele é agora um parque para os turistas e é chamado Mose Park.
Compare text pagesCompare HTM pagesOpen source URLOpen target URLDefine takenouchi-documents.com as primary domain	وMitusgo-تسوكا: مجموعة من التلال الجنائزية الثلاثة، والتي يقال ان لموسى. هو الآن حديقة للسياح ويسمى موس بارك.
Compare text pagesCompare HTM pagesOpen source URLOpen target URLDefine takenouchi-documents.com as primary domain	Η Mitusgo-tsuka: Μια ομάδα από τρεις ταφικούς τύμβους, που λέγεται ότι είναι για τον Μωυσή. Είναι πλέον ένα πάρκο για τους τουρίστες και ονομάζεται Mose Πάρκο.
Compare text pagesCompare HTM pagesOpen source URLOpen target URLDefine takenouchi-documents.com as primary domain	De Mitusgo-tsuka: een groep van drie grafheuvels, die naar verluidt voor Mozes. Het is nu een park voor toeristen en heet Mose Park.
Compare text pagesCompare HTM pagesOpen source URLOpen target URLDefine takenouchi-documents.com as primary domain	Mitusgo-tsuka: skupina tří mohyl, které se říká, že k Mojžíšovi. Nyní je park pro turisty a je nazýván Mose park.
Compare text pagesCompare HTM pagesOpen source URLOpen target URLDefine takenouchi-documents.com as primary domain	Den Mitusgo-tsuka: En gruppe af tre gravhøje, som siges at være for Moses. Det er nu en park for turister og kaldes Mose Park.
Compare text pagesCompare HTM pagesOpen source URLOpen target URLDefine takenouchi-documents.com as primary domain	Mitusgo-tsuka: rühm 3 kääpad, mis on öelnud, et Moosesele. Nüüd on park turistidele ja nimetatakse Mose Park.
Compare text pagesCompare HTM pagesOpen source URLOpen target URLDefine takenouchi-documents.com as primary domain	The Mitusgo-tsuka: koostuu kolmesta hautaaminen kumpuja, joiden sanotaan olevan Mooseksen. Nyt puisto turisteille ja kutsutaan Mose Park.
Compare text pagesCompare HTM pagesOpen source URLOpen target URLDefine takenouchi-documents.com as primary domain	Mitusgo - tsuka तीन दफन Mounds, जो मूसा के लिए कहा जाता है के एक समूह. अब यह पर्यटकों के लिए एक पार्क है और मोसे पार्क कहा जाता है.
Compare text pagesCompare HTM pagesOpen source URLOpen target URLDefine takenouchi-documents.com as primary domain	A Mitusgo-tsuka: A csoport három temetkezési halmok, melyek azt mondják, hogy a Mózes. Ez most egy parkban a turisták és az úgynevezett Mose Park.
Compare text pagesCompare HTM pagesOpen source URLOpen target URLDefine takenouchi-documents.com as primary domain	Mitusgo - tsuka : 모세이라고 세 고분의 그룹입니다. 이제 관광객을위한 공원이며 Mose 공원이라고합니다.
Compare text pagesCompare HTM pagesOpen source URLOpen target URLDefine takenouchi-documents.com as primary domain	Mitusgo tsuka grupė: trys piliakalniai, kurie sako Mozė. Dabar ji yra turistų parko ir vadinamas mose parkas.
Compare text pagesCompare HTM pagesOpen source URLOpen target URLDefine takenouchi-documents.com as primary domain	Mitusgo-tsuka: grupa trzech pochówku kopcach, które są uważane za Mojżesza. Obecnie jest to park dla turystów i nazywana jest Mose Park.
Compare text pagesCompare HTM pagesOpen source URLOpen target URLDefine takenouchi-documents.com as primary domain	Mitusgo-tsuka: Un grup de movile funerare trei, care se spune că sunt pentru Moise. Acesta este acum un parc pentru turişti şi se numeşte Mose Park.
Compare text pagesCompare HTM pagesOpen source URLOpen target URLDefine takenouchi-documents.com as primary domain	Mitusgo-цука: группа из трех курганов, которые, как говорят, для Моисея. В настоящее время парк для туристов, так и называется Мозе парка.
Compare text pagesCompare HTM pagesOpen source URLOpen target URLDefine takenouchi-documents.com as primary domain	Mitusgo-Tsuki: Skupina troch mohyly, ktorej sa hovorí, že je pre Mojžiša. Teraz je park pre turistov a je nazývaný Mose Park.
Compare text pagesCompare HTM pagesOpen source URLOpen target URLDefine takenouchi-documents.com as primary domain	Den Mitusgo-tsuka: En grupp av tre gravhögar, som sägs vara för Moses. Det är nu en park för turister och kallas Mose Park.
Compare text pagesCompare HTM pagesOpen source URLOpen target URLDefine takenouchi-documents.com as primary domain	Mitusgo - tsuka : กลุ่มสามกองพิธีฝังศพซึ่งจะกล่าวว่าเป็นสำหรับโมเสส คือตอนนี้ที่จอดสำหรับนักท่องเที่ยวและเป็นที่เรียกว่า Mose พาร์ค
Compare text pagesCompare HTM pagesOpen source URLOpen target URLDefine takenouchi-documents.com as primary domain	Mitusgo tsuka: Musa için olduğu söyleniyor üç mezar höyük, bir grup. Artık turistler için bir park ve Mose Park denir.
Compare text pagesCompare HTM pagesOpen source URLOpen target URLDefine takenouchi-documents.com as primary domain	Mitusgo-tsuka: Một nhóm ba gò chôn cất, được cho là cho Moses. Nó bây giờ là một công viên cho khách du lịch và được gọi là Mose Công viên.
Compare text pagesCompare HTM pagesOpen source URLOpen target URLDefine takenouchi-documents.com as primary domain	Mitusgo-tsuka: grupā no trīs apbedījumu Mounds, kuri tiek uzskatīti par Mozu. Tagad ir parks tūristiem un sauc Mose Park.
Compare text pagesCompare HTM pagesOpen source URLOpen target URLDefine takenouchi-documents.com as primary domain	Mitusgo-Цукало: група з трьох курганів, які, як кажуть, для Мойсея. В даний час парк для туристів, так і називається Мозе парку.

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Show textShow cached sourceOpen source URL	Nicholás Wilcox, the alter ego of writer Juan Eslava Galán, A reference to this element and its discovery of San Baudelio: “The staff of San Pedro, initiatory symbol of Christian heritage, Cane is a transformation of Irma measures Solomonic, representing wisdom initiation of medieval architects. The two come, ultimately, the rod of Moses and Aaron, that was the origin of Christian initiation. Well, San Cristóbal this rod or staff is represented twice in the giant palm descuaja and used as support to cross the river with Jesus back. The palm tree is a guardian of the Mother Goddess and is related to the Virgin in Christian iconography. We find it in the pillar that supports the roof of the chapel of San Baudelio, Soria, initiation site of the Templars. The applicant was locked in there precisely edículo the trunk of the palm”.
Compare text pagesCompare HTM pagesOpen source URLOpen target URLDefine viajesalpasado.com as primary domain	Les branches du monde et les Templiers. Nicolas Wilcox, l'alter ego de l'écrivain Juan Eslava Galán, une référence à cet élément et sa découverte de San Baudelio: “Le personnel de San Pedro, symbole de l'héritage chrétien initiatique, Cane est une transformation de mesures d'Irma Salomon, qui représente la sagesse initiatique des architectes médiévaux. Les deux dérivés, en fin de compte, la verge de Moïse et Aaron, qui était à l'origine de l'initiation chrétienne. Eh bien, à Saint-Kitts cette tige ou le personnel est représenté deux fois dans le géant descuaja de palme et utilisé comme un support pour traverser la rivière avec le dos de Jésus. Le palmier est un gardien de la Déesse Mère et se rapporte à la Vierge Marie dans l'iconographie chrétienne. Nous avons trouvé le pilier soutenant le toit de la chapelle de San Baudelio, Soria, site d'initiation des Templiers. Le demandeur a été enfermé dans le petit bâtiment qu'il existe sur le tronc du palmier:”.
Compare text pagesCompare HTM pagesOpen source URLOpen target URLDefine viajesalpasado.com as primary domain	Die Äste der Welt und die Templer. Nicholás Wilcox, das Alter Ego des Schriftstellers Juan Eslava Galán, eine Bezugnahme auf dieses Element und seine Entdeckung der San Baudelio: “Das Personal von San Pedro, Symbol der christlichen Initiation Erbe, Cane ist eine Transformation der Maßnahmen von Irma Salomon, zu dem sich der einleitende Weisheit des mittelalterlichen Architekten. Die beiden abgeleiteten, letztlich, der Stab von Moses und Aaron, Das war der Ursprung der christlichen Initiation. NUN, St. Kitts diese Rute oder Mitarbeiter zweimal in der riesigen Palmen descuaja vertreten und als Unterstützung, um den Fluss überqueren zu Jesus zurück. Die Palme ist eine Hüterin der Muttergöttin und bezieht sich auf die Jungfrau Maria in der christlichen Ikonographie. Wir fanden die Säule, die das Dach der Kapelle von San Baudelio, Soria, Initiationsstelle der Templer. Die Klägerin wurde in dem kleinen Gebäude gesperrt, dass es auf dem Stamm der Palme vorhanden”.

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The impulse for Landstrasse came from the 2005 Israeli film Live and Become, which she saw by chance one night on TV: "It was about a young African boy who travels to Israel. The film begins in a refugee camp in Sudan, during the famine of 1984. Thousands of Ethiopian Jews are under threat of starvation there, and their children are evacuated to Israel in the framework of Operation Moses, where they will live in foster families. To assure he will survive, a Christian mother gives her son to the Israelis, although he is not Jewish. After a yearlong odyssey, he finally finds her again. It was the setup of this final scene that was the actual inspiration. The image was determined purely by the emotion, not the story the film told. But I also derive this kind of inspiration from life, from my friends and relatives-feelings that someone has felt, that I have felt, or that I imagine someone has felt."

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Sie nutze Medien wie den Film nicht als Ausgangspunkt für ihre Malerei, sondern nur zur inneren Inspiration, erzählt die Künstlerin. Die Anregung zu Landstraße gab der 2005 entstandene israelische Film Geh und lebe, den sie zufällig eines Nachts im Fernsehen gesehen habe: "Es geht um einen kleinen afrikanischen Jungen, der nach Israel geht. Der Film beginnt in einem Flüchtlingslager im Sudan während der Hungersnot 1984. Tausende von jüdischen Äthiopiern sind hier vom Hungertod bedroht, ihre Kinder werden im Rahmen der Operation Moses nach Israel evakuiert, wo sie in Pflegefamilien leben werden. Eine christliche Mutter gibt ihren Sohn an die Israelis ab, obwohl er kein Jude ist, nur damit er überlebt. Nach einer jahrelangen Odyssee findet er sie endlich wieder. Und die Einstellung dieser Schlussszene war meine eigentliche Inspiration. Nur dieses Gefühl hat das Bild bestimmt, nicht die Geschichte, die der Film erzählt. Ich nehme solche Inspiration aber auch aus dem Leben, von meinen Freunden und Verwandten - Gefühle, die jemand gefühlt hat, die ich gefühlt habe oder von denen ich mir vorstelle, jemand habe sie gefühlt."

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Show textShow cached sourceOpen source URL	The Human Resources Manager at the Fairmont Chateau Whistler in Canada, Moses Chew tell us about why he works with Vatel [...]
Compare text pagesCompare HTM pagesOpen source URLOpen target URLDefine vatel.com as primary domain	Moses Chew, Directeur des Ressources Humaines du Fairmont Château Whistler au Canada, témoigne de sa collaboration ave [...]

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Show textShow cached sourceOpen source URL	Dr., political scientist, is a research fellow at the Moses Mendelssohn Zentrum für europäisch-jüdische Studien in Potsdam and managing editor of the
Compare text pagesCompare HTM pagesOpen source URLOpen target URLDefine berlinercolloquien.de as primary domain	Dr., Politikwissenschaftler, ist wissenschaftlicher Mitarbeiter am Moses Mendelssohn Zentrum für europäisch-jüdische Studien in Potsdam und geschäftsführender Redakteur der

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Show textShow cached sourceOpen source URL	St Catherine's Monastery and Moses' Mountain at Sunrise
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Show textShow cached sourceOpen source URL	#7: Increase in Outflows at Moses-Saunders Dam
Compare text pagesCompare HTM pagesOpen source URLOpen target URLDefine greatlakes-seaway.com as primary domain	No 7: Augmentation des débits au barrage Moses-Saunders Dam

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Show textShow cached sourceOpen source URL	North (Quebec) side of lower Restigouche River near Moses Island approx. 1.5 km upstream from Tide Head beach
Compare text pagesCompare HTM pagesOpen source URLOpen target URLDefine glf.dfo-mpo.gc.ca as primary domain	Côté nord (côté Québec) du cours inférieur de la rivière Restigouche près de l'Île Moses à environ 1,5 km en amont de la plage Tide Head

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Show textShow cached sourceOpen source URL	The Memoirs of Russell Moses: Residential School Survivor
Compare text pagesCompare HTM pagesOpen source URLOpen target URLDefine monecole.gc.ca as primary domain	Les mémoires de Russell Moses : Survivant des pensionnats

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Show textShow cached sourceOpen source URL	Her Worship Justice of the Peace Moira A. Moses
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Show textShow cached sourceOpen source URL	Joseph Moses WRIGHT, 18, of Inuvik, NT was charged with Break and Enter, Theft Under $5,000 and Mischief Under $5,000. WRIGHT appeared before a Justice of the Peace and was released on a recognizance.
Compare text pagesCompare HTM pagesOpen source URLOpen target URLDefine rcmp.gc.ca as primary domain	Joseph Moses WRIGHT, 18 ans, d'Inuvik (T.N.-O.), a été accusé d'introduction par effraction, de vol de moins de 5 000 $ et de méfait de moins de 5 000 $. WRIGHT a comparu devant un juge de paix et a été libéré sous engagement.

  www.halal.or.th  

Show textShow cached sourceOpen source URL	Sapphire has sometimes been confused with lapis lazuli. Thus, some think that the Tables of the Law received by Moses on Mount Sinai were in sapphire, others in lapis lazuli. This last rock was sometimes called sapphire in Europe, until the twelfth century.
Compare text pagesCompare HTM pagesOpen source URLOpen target URLDefine whitebirdjewellery.com as primary domain	Le saphir a parfois été confondu avec le lapis-lazuli. Ainsi, certains pensent que les Tables de la Loi reçues par Moïse sur le Mont Sinaï étaient en saphir, d’autres en lapis-lazuli. Cette dernière roche était parfois appelée saphir en Europe, jusqu’au XIIe siècle.

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Show textShow cached sourceOpen source URL	Moses basket Moba collection ®
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Show textShow cached sourceOpen source URL	Moses and the Egyptians
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Show textShow cached sourceOpen source URL	Mezuzah* is a sacred Hebrew roll with Moses’s biblical prophecy dating back to the 13th century BC. A correctly written (kosher) mezuzah serves as a guarantee of a long and prosperous life for all the inhabitants of a household.
Compare text pagesCompare HTM pagesOpen source URLOpen target URLDefine calligraphy-expo.com as primary domain	Мезуза* — сакральный иудейский свиток с библейским пророчеством Моисея, датируемым 13 веком до н.э. Правильно написанная (кошерная) мезуза считается у евреев залогом благополучия и долголетия всех домочадцев.

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Show textShow cached sourceOpen source URL	illuminare la luce michelangelo's tomb of julius II and moses, rome design: mario nanni
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Compare text pagesCompare HTM pagesOpen source URLOpen target URLDefine viabizzuno.com as primary domain	illuminare la luce la tomba di giulio II e il mosè di michelangelo, roma progetto: mario nanni

  dbartmag.com  

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The impulse for Landstrasse came from the 2005 Israeli film Live and Become, which she saw by chance one night on TV: "It was about a young African boy who travels to Israel. The film begins in a refugee camp in Sudan, during the famine of 1984. Thousands of Ethiopian Jews are under threat of starvation there, and their children are evacuated to Israel in the framework of Operation Moses, where they will live in foster families. To assure he will survive, a Christian mother gives her son to the Israelis, although he is not Jewish. After a yearlong odyssey, he finally finds her again. It was the setup of this final scene that was the actual inspiration. The image was determined purely by the emotion, not the story the film told. But I also derive this kind of inspiration from life, from my friends and relatives-feelings that someone has felt, that I have felt, or that I imagine someone has felt."

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Sie nutze Medien wie den Film nicht als Ausgangspunkt für ihre Malerei, sondern nur zur inneren Inspiration, erzählt die Künstlerin. Die Anregung zu Landstraße gab der 2005 entstandene israelische Film Geh und lebe, den sie zufällig eines Nachts im Fernsehen gesehen habe: "Es geht um einen kleinen afrikanischen Jungen, der nach Israel geht. Der Film beginnt in einem Flüchtlingslager im Sudan während der Hungersnot 1984. Tausende von jüdischen Äthiopiern sind hier vom Hungertod bedroht, ihre Kinder werden im Rahmen der Operation Moses nach Israel evakuiert, wo sie in Pflegefamilien leben werden. Eine christliche Mutter gibt ihren Sohn an die Israelis ab, obwohl er kein Jude ist, nur damit er überlebt. Nach einer jahrelangen Odyssee findet er sie endlich wieder. Und die Einstellung dieser Schlussszene war meine eigentliche Inspiration. Nur dieses Gefühl hat das Bild bestimmt, nicht die Geschichte, die der Film erzählt. Ich nehme solche Inspiration aber auch aus dem Leben, von meinen Freunden und Verwandten - Gefühle, die jemand gefühlt hat, die ich gefühlt habe oder von denen ich mir vorstelle, jemand habe sie gefühlt."

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The impulse for Landstrasse came from the 2005 Israeli film Live and Become, which she saw by chance one night on TV: "It was about a young African boy who travels to Israel. The film begins in a refugee camp in Sudan, during the famine of 1984. Thousands of Ethiopian Jews are under threat of starvation there, and their children are evacuated to Israel in the framework of Operation Moses, where they will live in foster families. To assure he will survive, a Christian mother gives her son to the Israelis, although he is not Jewish. After a yearlong odyssey, he finally finds her again. It was the setup of this final scene that was the actual inspiration. The image was determined purely by the emotion, not the story the film told. But I also derive this kind of inspiration from life, from my friends and relatives-feelings that someone has felt, that I have felt, or that I imagine someone has felt."

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Sie nutze Medien wie den Film nicht als Ausgangspunkt für ihre Malerei, sondern nur zur inneren Inspiration, erzählt die Künstlerin. Die Anregung zu Landstraße gab der 2005 entstandene israelische Film Geh und lebe, den sie zufällig eines Nachts im Fernsehen gesehen habe: "Es geht um einen kleinen afrikanischen Jungen, der nach Israel geht. Der Film beginnt in einem Flüchtlingslager im Sudan während der Hungersnot 1984. Tausende von jüdischen Äthiopiern sind hier vom Hungertod bedroht, ihre Kinder werden im Rahmen der Operation Moses nach Israel evakuiert, wo sie in Pflegefamilien leben werden. Eine christliche Mutter gibt ihren Sohn an die Israelis ab, obwohl er kein Jude ist, nur damit er überlebt. Nach einer jahrelangen Odyssee findet er sie endlich wieder. Und die Einstellung dieser Schlussszene war meine eigentliche Inspiration. Nur dieses Gefühl hat das Bild bestimmt, nicht die Geschichte, die der Film erzählt. Ich nehme solche Inspiration aber auch aus dem Leben, von meinen Freunden und Verwandten - Gefühle, die jemand gefühlt hat, die ich gefühlt habe oder von denen ich mir vorstelle, jemand habe sie gefühlt."

  www.db-artmag.de  

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The impulse for Landstrasse came from the 2005 Israeli film Live and Become, which she saw by chance one night on TV: "It was about a young African boy who travels to Israel. The film begins in a refugee camp in Sudan, during the famine of 1984. Thousands of Ethiopian Jews are under threat of starvation there, and their children are evacuated to Israel in the framework of Operation Moses, where they will live in foster families. To assure he will survive, a Christian mother gives her son to the Israelis, although he is not Jewish. After a yearlong odyssey, he finally finds her again. It was the setup of this final scene that was the actual inspiration. The image was determined purely by the emotion, not the story the film told. But I also derive this kind of inspiration from life, from my friends and relatives-feelings that someone has felt, that I have felt, or that I imagine someone has felt."

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Sie nutze Medien wie den Film nicht als Ausgangspunkt für ihre Malerei, sondern nur zur inneren Inspiration, erzählt die Künstlerin. Die Anregung zu Landstraße gab der 2005 entstandene israelische Film Geh und lebe, den sie zufällig eines Nachts im Fernsehen gesehen habe: "Es geht um einen kleinen afrikanischen Jungen, der nach Israel geht. Der Film beginnt in einem Flüchtlingslager im Sudan während der Hungersnot 1984. Tausende von jüdischen Äthiopiern sind hier vom Hungertod bedroht, ihre Kinder werden im Rahmen der Operation Moses nach Israel evakuiert, wo sie in Pflegefamilien leben werden. Eine christliche Mutter gibt ihren Sohn an die Israelis ab, obwohl er kein Jude ist, nur damit er überlebt. Nach einer jahrelangen Odyssee findet er sie endlich wieder. Und die Einstellung dieser Schlussszene war meine eigentliche Inspiration. Nur dieses Gefühl hat das Bild bestimmt, nicht die Geschichte, die der Film erzählt. Ich nehme solche Inspiration aber auch aus dem Leben, von meinen Freunden und Verwandten - Gefühle, die jemand gefühlt hat, die ich gefühlt habe oder von denen ich mir vorstelle, jemand habe sie gefühlt."

  www.hanbouwmeester.nl  

Show textShow cached sourceOpen source URL	Discover also the cathedral Saint-Bégnine, the Chartreuse de Champmol, which hosts the famous Well of Moses… Capital of the Dukes of Burgundy, referred to as « City of Art and History », Dijon has a particularly rich heritage.
Compare text pagesCompare HTM pagesOpen source URLOpen target URLDefine chateau-saulon.com as primary domain	À Dijon (12 km) : visitez le Musée des Beaux-Arts. Celui-ci se situe dans le fameux Palais des Ducs de Bourgogne. Découvrez également la cathédrale Saint-Bégnine, la Chartreuse de Champmol, laquelle abrite le célèbre Puits de Moïse… Capitale des Ducs de Bourgogne, labellisée « Ville d’Art et d’Histoire », Dijon est particulièrement riche en patrimoine.
Compare text pagesCompare HTM pagesOpen source URLOpen target URLDefine chateau-saulon.com as primary domain	In Dijon (12 km) : Besichtigen Sie das Museum der Schönen Künste. Es befindet sich im bekannten Palais des Ducs de Bourgogne. Entdecken Sie außerdem die Kathedrale Saint-Bégnine, die Chartreuse de Champmol, in der sich der berühmte Moses-Brunnen befindet… Als Hauptstadt der Herzöge von Burgund und mit der Bezeichnung "Stadt der Künste und der Geschichte" hat Dijon ein besonders reiches Kulturerbe.

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Then what about the way in which, in the surahs of Ta-Ha and A’raf, in the last and wisest of the holy books, the Quran, the snake is an object of miracle, switching between two appearances, turning into Moses’s rod, and then becoming itself once again?

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Yılanı düşününce, tedavinin atası İstanköy’lü Hipokrat’ın ve onun tanrı-babası Asklepios’un (tıp) yılanı çağrışımı hemen geliyor. Ya kitapların sonuncusu, en bilgesi, Kur’an’da, Tâ- Hâ’da ve Araf’ta yılanın bir Musa’nın değneğine bir kendisine dönüşüp duran mucize nesnesi olmasına ne demeli? Ya sonradan yapılan sayısız temsilde, hatta İstanbul’da, Sultanahmet’teki o sütunda cennet sürgünü insanın onu yüceltirken bile başdüşmanı değnekle sarmaş dolaş tahayyül etmesine?

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It offers valuable insight and stories from the stone crusher Moses Banda in Libala South who feels left out of the on-going constitution review process to an exploration of the question around the dealth penalty contradicting the principle of separation of power as well as womens’ pleas for gender equality.

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Die Zeitungsjournalisten haben ihre Eindrücke in der Zeitschrift „Indaba Zambia“ dargestellt, die sie als praktische Übung im Kurs produzierten. Das farbige, 17 seitige online-Magazin bietet wertvolle Hintergründe und Geschichten zum Thema, angefangen beim Steineklopfer Moses Banda in Libala-Süd, der sich vom andauernden Überarbeitungsprozeß der Verfassung ausgeschlossen fühlt - bis hin zur Analyse der Debatte um die Todesstrafe als Widerspruch zur Teilung der Gewalten. Auch die Frage nach mehr Gleichberechtigung hat eine der drei Teilnehmergruppen mit Frauenorganisationen und Politikern diskutiert.

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Show textShow cached sourceOpen source URL	Pavel Reisenauer: Moses Reisenauer’s Ten Commandments, X.
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Show textShow cached sourceOpen source URL	Son of Amram and Jochebed, elder brother of Moses and his assistant in Exodus of the Hebrews from Egypt to Canaan (Palestine). He is the first high priest who confirmed his right to conduct religious rites by the fact that his rod was the only one out of 12 rods of the 12 tribes of Israel to blossom in the Arc of the Covenant.
Compare text pagesCompare HTM pagesOpen source URLOpen target URLDefine dionisy.com as primary domain	Сын Амрама и Иохаведы, старший брат Моисея и его сподвижник во время исхода евреев из Египта в Ханаан (Палестину). Первый первосвященник евреев, подтвердивший свое право совершать священные обряды тем, что его жезл, единственный из двенадцати жезлов, представленных коленами Израиля, процвел на Ковчеге Завета.

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Opened in 1993, the monument represent two red granite blocks that form the basis of an inverted pyramid and in the gap between them is submitted a 6 pointed star. In the background, in the middle on a podium-pink granite pedestal is placed the statue of the prophet Moses.

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A fost înălțat în anul 1992. Autorii - sculptorul N. Epelbaum, arhitect S. Shoihet. Este amplasat între str. Pușkin și Bd. Grigore Vieru. Monumentul se compune dintr-o stela orizontală din granit cu următorul text în limbile română, rusă și ivrit: Martiri și victime din ghetoul Chișinău! Noi, cei vii, nu vă uităm, și statuia din bronz a rabinului redată într-o atitudine evocatoare cu puternice stilizări ale formelor.

  db-artmag.de  

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The impulse for Landstrasse came from the 2005 Israeli film Live and Become, which she saw by chance one night on TV: "It was about a young African boy who travels to Israel. The film begins in a refugee camp in Sudan, during the famine of 1984. Thousands of Ethiopian Jews are under threat of starvation there, and their children are evacuated to Israel in the framework of Operation Moses, where they will live in foster families. To assure he will survive, a Christian mother gives her son to the Israelis, although he is not Jewish. After a yearlong odyssey, he finally finds her again. It was the setup of this final scene that was the actual inspiration. The image was determined purely by the emotion, not the story the film told. But I also derive this kind of inspiration from life, from my friends and relatives-feelings that someone has felt, that I have felt, or that I imagine someone has felt."

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Sie nutze Medien wie den Film nicht als Ausgangspunkt für ihre Malerei, sondern nur zur inneren Inspiration, erzählt die Künstlerin. Die Anregung zu Landstraße gab der 2005 entstandene israelische Film Geh und lebe, den sie zufällig eines Nachts im Fernsehen gesehen habe: "Es geht um einen kleinen afrikanischen Jungen, der nach Israel geht. Der Film beginnt in einem Flüchtlingslager im Sudan während der Hungersnot 1984. Tausende von jüdischen Äthiopiern sind hier vom Hungertod bedroht, ihre Kinder werden im Rahmen der Operation Moses nach Israel evakuiert, wo sie in Pflegefamilien leben werden. Eine christliche Mutter gibt ihren Sohn an die Israelis ab, obwohl er kein Jude ist, nur damit er überlebt. Nach einer jahrelangen Odyssee findet er sie endlich wieder. Und die Einstellung dieser Schlussszene war meine eigentliche Inspiration. Nur dieses Gefühl hat das Bild bestimmt, nicht die Geschichte, die der Film erzählt. Ich nehme solche Inspiration aber auch aus dem Leben, von meinen Freunden und Verwandten - Gefühle, die jemand gefühlt hat, die ich gefühlt habe oder von denen ich mir vorstelle, jemand habe sie gefühlt."

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Show textShow cached sourceOpen source URL	Moses T.
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Show textShow cached sourceOpen source URL	Moses with the Tablets of the Law
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Show textShow cached sourceOpen source URL	Edition of Johann Janssonius-Waesberger, Moses Pitt, and Stephen Swart (KMM C3a)
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Show textShow cached sourceOpen source URL	Moses Wheeler Bridge
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Show textShow cached sourceOpen source URL	Voice 1 - D. Moses Jones
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Show textShow cached sourceOpen source URL	Encircled by other prophets Moses points at the tablets of the law. Violating this law will result in man’s damnation.
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The well-known experts, as Walter Izard, Hollis B. Chenery, Paul G. Clark, James S. Dusenberry, Leon N. Moses, Carolyn Allmon, Anne P. Carter, Karen R. Polenske, Peter Petri and many other researchers have passed through Leontief’s school at the Harvard laboratory.

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Раздел «Научное наследие» открывает статья академика РАН А.Г. Гранберга «Василий Леонтьев в мировой и отечественной экономической науке». В разделе собраны статьи, посвященные жизни и научной деятельности Леонтьева, а также публикации его учеников и последователей. В. Леонтьев воспитал несколько поколений блестящих исследователей. В Гарвардском университете среди его студентов были будущие нобелевские лауреаты П. Самуэльсон и Р. Солоу. Его школу в Гарвардской лаборатории прошли такие известные специалисты, как У. Айзард, X. Ченери, П. Кларк, Д. Дюзен-берри, Л. Мозес, К. Алмон, А. Картер, К. Поленски, П. Петри и многие другие.

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Show textShow cached sourceOpen source URL	1st Moses Lemisa
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Show textShow cached sourceOpen source URL	Legal Editors:  Jody Gerber and Robert H. Moses, September 2015 (updated March 2018)
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Show textShow cached sourceOpen source URL	Moses Lam is president and CEO of Vitality Air.
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Show textShow cached sourceOpen source URL	October 8, 2011 – Feast of the Holy Translators – Sts. Mesrob, Yeghishe, Moses of Khoronk, philosopher Davit Anhaght, Gregory of Narek and Nerses the Gracious (Nerses of Kla) For…
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Information gathered from eight Inuvialuit Elders was combined with scientific knowledge to help Parks Canada design its investigation and make sure that no stone was left unturned in its search for possible sources of contamination at Stokes Point. Parks Canada thanks Bill & Lucy Cockney, Danny C. & Annie Gordon, Moses Kayotuk, Andrew Gordon Sr., Colin Gordon and Nellie Arey for their significant assistance and contribution.

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Les connaissances locales ont également revêtu une grande importance. Les renseignements obtenus auprès de huit Aînés inuvialuits, combinés aux données scientifiques, ont aidé Parcs Canada à concevoir l’étude et à faire en sorte que tout soit mis en œuvre pour repérer les sources éventuelles de contamination à Stokes Point. Parcs Canada remercie Bill et Lucy Cockney, Danny C. et Annie Gordon, Moses Kayotuk, Andrew Gordon père, Colin Gordon et Nellie Arey de leur aide et de leur contribution inestimables.

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While the cloud was upon them, making, in a certain way, only one tent, from it came a voice saying: This is my beloved Son. (Ibid.) Moses and Elijah were there. It was not said: «These are my sons.» To be the only Son is one thing, and it is another to be adopted sons.

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Tendo a nuvem coberto a todos e feito, de certo modo, uma só tenda, ressoou dela ainda uma voz que dizia: Este é o meu Filho amado (ib., 5). Ali estava Moisés, ali estava Elias. Não foi dito: «Estes são meus filhos amados». Uma coisa é, com efeito, o Único, e outra, os adotados. Recomenda-se Aquele em quem se gloriavam a Lei e os profetas. Este é, diz, o meu Filho amado, no qual eu pus todo meu agrado. Escutai-o! (ib.), já que tanto nos profetas foi a Ele que escutastes, como na Lei a Ele ouvistes. E onde é que não o ouvistes? Ouvindo isso, caíram eles com o rosto em terra. Já se nos manifesta o reino de Deus na Igreja».

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In Quiet, Cain comes up with an impressive catalogue of famous introverts – from Moses to Eleanor Roosevelt to Warren Buffet. Then there’s the case of Isaac Newton, whose accomplishments are a testament to the value of quiet, solitary reflection.

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Dans Quiet, Mme Cain dresse une liste impressionnante d’introvertis célèbres — de Moïse à Warren Buffet en passant par Eleanor Roosevelt. Sans oublier Isaac Newton, dont les réalisations témoignent de la valeur de la réflexion tranquille et solitaire. Comme le souligne Mme Cain: «Vous avez plus de chances de recevoir une pomme sur la tête en étant assis sous un arbre dans le jardin qu’en trinquant avec les autres sur la terrasse.»