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Es arbeitet also nicht wie der gefräßige Inklusionsmechanismus, der in nimmersatten Parteiapparaten Widerspruchsfreiheit durch Anpassungsgebote erzeugt, auch nicht im Stil des Mainstreams von attac, als Hybrid von Greenpeace und Gewerkschaft, einerseits geil auf Mitglieder, andererseits besonders geschickt im Gründen von Sektionen.
As the precarious practices of the Noborder network, the border camps and caravans work to overcome national frameworks, their transversal lines also break through the hermetic of particularist partial public spheres and exclusive subcultures. This means something substantially more than and different from the stale terminology of interdisciplinarity or transdisciplinarity and the practices that have academized this concept. In the field of art, for instance, it no longer means the dissolution of the boundaries of disciplines in the diverse practices between happenings and performances, but rather cooperations between artists, theoreticians, activists, etc. all across the different fields. As transversal lines tend to transsectorally cross through several fields, they link together social struggles and artistic interventions and theory production and ... This AND is not to be understood as haphazardly stringing together random elements to cover up contradictions, as a political propaganda display of social fields, but rather as a multitude of temporary alliances, as a productive concatenation of what never fits together smoothly, what is constantly in friction and impelled by this friction or caused to evaporate again.[13] At the same time, this AND resists merging into a large unified front and against splintering, portioning and fractioning.[14] In other words, it does not work like the gluttonous inclusion mechanism, which generates a freedom from contradictions in the insatiable apparatuses of political parties through imperatives of conformity, nor in the style of the mainstream of attac, as a hybrid of Greenpeace and unions, greedy for members on the one hand, but on the other very clever in founding sections. The division of the movement into economic policy, agricultural, artistic, feminist, etc. "sub-unions", the limiting of respective specific competencies to the clichés of their subsectors (for instance, the [self-] limitation of artists to illustrations or recruiting celebrities) are exactly the opposite of the additive function of transversality. Contrary to the principle of delegation according to a division of labor, transversal lines pose a praxis of traversing. Contrary to the old strategies of networking, fragmenting and unifying, the concatenation of diversity needs neither fragmentation nor consensus, at most a constantly renewed differentiation between power and resistance.
Kao sto prekarni oblici prakse noborder-mreza, granicnih kampova i karavana rade na tome da prevladaju nacionalne okvire, tako njihove transverzalne linije takodjer probijaju hermeticnost partikularisticki nastrojenih parcijalnih javnosti i separiranih subkultura. To sada znaci nesto bitno vise i drugacije od ustajale pojmovnosti interdisciplinarnosti ili transdisciplinarnosti, kao i prakse koja je taj pojam akademizirala. To primjerice u polju umjetnosti vise ne znaci da se granice medju disciplinama gube u razlicitim oblicima prakse izmedju happeninga i performancea, nego da je rijec o kooperaciji medju umjetnicima, teoreticarima, aktivistima, da je rijec o takvoj vrsti suradnje koja nadilazi zasebna polja njihova profesionalnog rada. Time sto transverzalne linije tendencijelno na transsektoralan nacin prolaze kroz vise polja, one ulancavaju drustvene borbe i umjetnicke intervencije i teorijsku produkciju i . to "i", dakle to zbrajanje ne treba shvatiti kao nasumicno nizanje slucajnoga, ciji je cilj da prikrije proturjecja, dakle kao politicko-propagandisticko otvaranje razlicitih socijalnih polja, nego kao raznolikost privremenih saveza, kao produktivno ulancavanje onoga sto po sebi nikada nije glatko pasalo, i sto se je neprestano grubo trljalo jedno o drugo i upravo kroz to trljanje napredovalo ili se takodjer iznova razdvajalo.[14] To "i" odupire se ujedno nestajanju u jednoj velikoj jedinstvenoj fronti, kao sto pruza otpor rasipanju, parceliziranju i frakcioniranju.[15] Ono ne djeluje dakle kao mehanizam inkluzije koji sve pred sobom prozdire i koji u nezasitnim stranackim aparatima, posredstvom ponude prilagodjavanja, proizvodi slobodu od proturjecja, a niti u stilu mainstreama attaca, kao hibrid greenpeacea i sindikata, s jedne strane u zudnji za clanovima, a s druge posebice spretan u osnivanju sekcija. Podjela pokreta na privrednopoliticke, zemljoradnicke, umjetnicke, feministicke, itd., "parcijalne sindikate", ogranicavanje pojedinih specificnih kompetentnosti na klisee njihovih subsektora (primjerice /samo/ogranicenje umjetnica i umjetnika na ilustracije ili na regrutiranje prominencije) cista su suprotnost funkciji zbrajanja koju zastupa transverzalnost. Nacelu delegiranja u skladu s podjelom rada, transverzalne linije suprotstavljaju praksu poprecnog prelazenja. Nasuprot starim strategijama umrezavanja, fragmentiranja i ujednacavanja, ulancavanje mnogostrukosti ne treba ni fragmetniranje ni konsenzus. Najvise sto mu treba je jedno diferenci
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. Cela fonctionne bien lorsque l’on se connaît et que l’on se fait confiance. Mais si l’un d’entre eux contracte le VIH, le virus peut se propager très vite sans que personne ne le remarque. En effet, durant la phase de primo-infection, soit peu de temps après la contraction du VIH, le nombre de copie de virus dans l'organisme est particulièrement élevé et le risque de transmission peut être multiplié par cent. Pour ne prendre aucun risque, mieux vaut donc appliquer les règles du
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