notie – -Translation – Keybot Dictionary

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  Onderzoek - Universitei...  
De notie 'prise en charge / commitment' in de taalkunde.
The notion of 'prise en charge / commitment' in linguistics.
  Onderzoek - Universitei...  
De filosofische relevantie van deze notie wordt door de auteur aangegeven in discussie met het hedendaagse filosofische vertoog dat onder invloed staat van de filosofie van Heidegger en in relatie tot de modernistische transformatie van de narratieve structuur van de roman.
The aim of the project is to publish a translation in Dutch of the main critical texts of Maurice Blanchot concerning the issue of the neutre. This issue is worked out by the author in discussion with the contemporary philosophical discourse (in sofar as it is inspired by the philosophy of Heidegger) and in relation to the modernist transformation of the narrative structure of the story.
  Onderzoek - Universitei...  
Het onderzoek behandelt de geldigheid van de notie "pessimisme" i.v.m. Becketts werk. Een analyse van het dubieuze karakter van het lijden in Becketts oeuvre dient als basis voor een beschrijving van zijn werk als een conflict tussen een Schopenhaueriaanse en Nietzcheaanse tragische modaliteit die zijn werk "voorbij pessimisme" projecteert
The research concerns the validity of the notion of "pessimism" in Beckett's work. Its basis is an analysis of the dubious nature of suffering in the Beckettian text will lead to a description of his oeuvre as staging a conflict between a Schopenhauerian and Nietzchean tragic mode which projects it "beyond pessimism"
  Onderzoek - Universitei...  
Daarna wordt nagegaan wat Stirners filosofische notie van de 'Einzige' kan toevoegen aan het belangrijke twintigste-eeuwse, door het existentialisme aangetrokken debat over de verhouding tussen nihilisme en authenticiteit.
This research project deals with the forgotten existentialism of Max Stirner (1806-1856). Its focus is twofold. First, the kinship between Stirners thought and that of atheistic existentialist philosophy is explored ¿ kinship that has been pointed out by a great number of Stirner critics, but has never been the subject of serious scientific endeavour. Secondly, the focus will be on the role Stirner's concept of 'der Einzige' can play in twentieth century (existentialist) debate concerning nihilism and authenticity.
  Onderzoek - Universitei...  
Dit project beoogt de karakterisering van de fundamentele notie (non-)prise en charge / (non-)commitment, die gebruikt wordt bij de beschrijving van zeer diverse fenomenen in de enunciatieve taalkunde.
This project aims at the characterisation of the fundamental notion of (non-)commitment / (non-)prise en charge, which is used in the description of a variety of phenomena in enunciative linguistics. Will be studied: the mechanisms and markers of (non- )commitment, the types and degrees of (non- )commitment, its scope andfrontiers, its "subjects" (enunciators) and precise object (truth, argumentative value, ...), the time- point of (non-)commitment and the different layers of responsability of enunciators in a polyfonous marker.
  Onderzoek - Universitei...  
Veel metafysisch onderzoek wordt vandaag de dag omschreven als naturalistisch: filosofen als James Ladyman & Don Ross, Penelope Maddy of Tim Maudlin beweren dat de manier waarop zij de aard van de werkelijkheid onderzoeken - i.e. het domein dat ze bestuderen, en de methodologie die ze gebruiken - gebaseerd is op hoe wetenschap functioneert. Al deze naturalisten lijken echter met hetzelfde probleem te kampen: hun notie van "wetenschap" is te vaag en te algemeen om degelijk werk te kunnen verrichten.
A lot of contemporary metaphysicians (James Ladyman & Don Ross, Penelope Maddy, Tim Maudlin, ...) describe their philosophical inquiry as naturalistic, i.e. grounded in scientific practice: both their domain of study - the nature of reality - and their methodology are inspired by the functioning of science. These naturalistic approaches, however, all seem to suffer from the same problem: it is not completely clear what it is about scientific practice that makes it valuable to their metaphysical inquiry. This vagueness in what they take to be science leads to a specific problem, the problem of interpretation. Scientific results have often received different interpretations in the past, i.e. different (mutually incompatible) accounts of what these results tell us about reality. Because of the vague conception of science employed, it unclear how these naturalistic approaches can handle this ontological ambiguity of scientific results in a way that is actually naturalistic. My goal is to improve these naturalistic approaches by investigating what can be metaphysically useful in the practice of working scientists. To this end I will study, via historical cases, the way in which interpretations of scientific results are handled in scientific practice: how do scientists arrive at a particular interpretation, and what do they do when there are different interpretations of the same result? Such an analysis can then inform naturalistic metaphysical inquiry, since it can provide us with a model of how reality is investigated in science.
  Onderzoek - Universitei...  
Vanuit een drieledige kritiek op de theorie van May -a) de notie van een "crise du roman" o.w.v. de officiele veroordeling van het genre in 1737 wegens ongeloof- waardigheid en immoraliteit valt moeilijk te rijmen met zijn exponentieel groeiende succes;
This research proposal investigates a possible complement for the largely accepted theory of the "dilemme du roman" (G. May, 1963). A threefold criticism of May's theory -a) the concept of a "crise du roman" due to its official proscription in 1737 for invraisemblance and immoralism doesn't match its exponentially growing success; b) the lack of theoretical writings in favour of the novel leads to an imbalance in the confrontation between novel practise and contemporary novel criticism; and c) the a priori evacuation of parodical authors such as Caylus or Vade relies on a presupposition, namely that the novel has to formulate a serious answer to its proscription -leads to a triple hypothetical framework within which the role of parody in the novel debate about 1737 is evaluated: 1) the novel's success ensures it of another, more pragmatic legitimacy in the eyes of editors and public, which makes the aesthetic legitimacy less important; 2) the evolution of the novel is determined by the practise of novel writing itself rather than by theoretical precepts; and 3) the in criticism under- represented parodical corpus may have played a crucial role in the novel's response to its prohibition because it allows to criticise techniques that are found unbelievable (2) and because it permits an neutralising absorption of the proscription criteria in favour of the already achieved pragmatic legitimacy (1).
  Onderzoek - Universitei...  
Hoe dragen zij bij tot lokale ontwikkeling via jobs? Dit onderzoek zal trachten de notie 'economische linken' te problematiseren door een politiek perspectief toe te voegen. Methodologisch leunt het onderzoek op kwalitatief veldwerk, met inbedding van kwantitatieve surveys en descriptieve statistieken.
Resource optimists believe that large-scale mining is not only a powerful engine of economic growth, but can boost other productive sectors and thus contribute to broader social and economic development. In order to achieve this, companies and governments are now increasingly urged to promote local content policies and support local small and medium-sized enterprises especially in developing countries. Theoretically, this view is inspired by the academic literature on linkages and global commodity/value chains. What this literature fails to acknowledge, however, is that linkage development occurs in a local context that is highly politicized. Linkage development is thus affected by power, social relations and embeddedness in local institutions. In addition, it creates patterns of inclusion and exclusion, for example by giving certain groups of people access to employment and contracts, while excluding others. This is an important reason for focusing on locally-owned subcontracting companies and assessing their contribution to development. The proposed research provides this focus by theoretically extending and problematizing the notion of backward linkages. Methodologically it takes a novel approach by embedding quantitative surveys and descriptive statistics within qualitative field research focusing on a) power, social relations and embeddedness and b) patterns of access and exclusion in two selected mining concessions in Ghana and the Democratic Republic of Congo.
  Onderzoek - Universitei...  
Hoe worden beelden van Vlaanderen door de kijkers ervaren, en identificeren ze zich ermee? Veel wijst erop dat een vaste notie van nationale identiteit plaats ruimde voor minder stabiele, diverse vormen van identificatie.
This project researches the contemporary reception of and identification with Flemish television fiction. First, the textual characteristics of contemporary TV-fiction are charted. The basic question is: how is Flanders represented? A particular point of attention is the representation of 'normality'. On this level, we situate the contemporary form of national identity in television fiction: that what is represented as 'common sense', everyday and taken for granted. Secondly, this project researches viewer responses to contemporary Flemish TV-fiction. How are its images of Flanders experienced by the viewers, and do they identify with it? There are many indications that a stable notion of national identity was replaced by less stable, multiple forms of identification. To research this, we use qualitative audience research.
  Onderzoek - Universitei...  
Om de sterkte- en zwaktepunten van beide theorieën te analyseren in relatie tot de ervaring van interactieve fictie worden ze geconfronteerd met Paul Ricoeurs hermeneutische fictietheorie. In zijn fictietheorie maakt Ricoeur gebruik van het concept van re-figuratie en van een notie van praxis om de ervaring van literaire fictie te beschrijven.
The aim of this project is to examine contemporary theories of fiction and imagination with regard to the imaginative experience of interactive fictions such as videogames and virtual or augmented reality games, and to develop a comprehensive theory of fiction and imagination that is able to account for interactive fiction. Peculiar to interactive fiction is that the appreciator is also a participant in the story, as the narrative development depends on the actions of the appreciator who is granted agency within the story through identification with a fictional character. Consequently, the appreciator of interactive fiction feels present in the represented, fictional space. The existing, dominant fiction theories, such as Kendall Walton's make-believe theory and Peter Lamarque's thought theory, discuss traditional fictions like literature, theatre, and film. As such, these theories cannot explain the fact that we can be moved to act towards fictional representations. To analyse the strengths and problems of both fiction theories in explaining the imaginative experience of interactive fiction, they will be confronted with Paul Ricoeur's hermeneutic approach of fiction. In his fiction theory, Ricoeur makes use of the concept of re-figuration and of a notion of practice to describe the experience of literary fiction. These two notions will be analysed and used to avoid the problems of Walton's make-believe theory and to investigate whether and how Lamarque's thought theory can be expanded to account for interactive fiction. A central aspect in Lamarque's theory of fiction is the opacity thesis, which states that the imaginative experience of a reader of literary fiction is determined by the way the fictional events are presented within the work of fiction. The hypothesis in this project will be that Lamarque's opacity thesis can be expanded and reinterpreted to contribute to the explanation of interactive fiction experiences. A study will thus be conducted on whether and how the new aspects of interactive fiction experiences – agency, immersion, and identification – are dependent on the specific mode of presentation of the interactive, fictional narrative. Furthermore, we will investigate whether and how the concept of imagination that is dominant within contemporary fiction theories should be modified. Generally speaking, these theories assume that fiction-induced imagination can cause (quasi-)emotions, but not actions. To show that fiction-induced imaginat
  Onderzoek - Universitei...  
Met het bewuste oxymoron `sentimental modernism' heeft Suzanne Clark echter aangetoond dat er binnen de modernistische literatuur geproduceerd door vrouwen nog sporen terug te vinden zijn van deze domestieke traditie, dat zij een bredere, inclusieve meer complexe invulling geven aan de problematische term `modernisme'. Deze alternatieve notie van modernisme geldt ook voor vroege stille klassieke film.
In my research project I would like to suggest a more complex notion of the relation between film and modernity than is usually assumed. Most accounts of this relation are based on the `modernity thesis' (David Bordwell's term), which states that film is like modernity, a part of modernity as well as a consequence of modernity. Like modernism - the aesthetic response to modernity - that presented itself as the embodiment of the `new' and a radical break with the past, film was primarily regarded in terms of innovation and rejection of the old world. In the course of turning away from earlier art forms modernism rejected and repressed sentimentalism, one of the dominant and influential artistic expressions of the nineteenth century. In the field of literature recent research has uncovered the mechanisms of this rejection and has unearthed authors, works and literary modes that carry important traces of the sentimentalist tradition while being at the same time fully 'modern.' In a groundbreaking study Suzanne Clark has fruitfully explored the marginalized workings of sentimentalism in the work of female authors and, in coining the deliberate oxymoron 'sentimental modernism', has successfully widened the canon and the concept of modernism. I want to show that the concept of a 'sentimental modernism' is even more relevant for film than it is for literature, since film inherently appeals to mass audiences and plays more directly and openly on emotive responses and an affective impact than the written word. The tension between modernism and sentimentalism in early cinema thereby constitutes a major dimension of the `vexed dialogue' between high modernism and avant-garde cultures on the one hand and the popular medium of film on the other. Early American films scripted by women are a particularly striking case in point. The remnants of American sentimentalism, which had given women artists a voice, albeit within the boundaries of suitable topics, traditional forms and from a restricted (domestic) sphere, manifest themselves not only in literature but also in film. This is not entirely surprising, since the writing women of Hollywood (responsible for half of the films produced between 1915-1930) can be considered as either having been recruited from the descendants of Hawthorne's `scribbling women' or at least as having been influenced by them. Thus women screenwriters ' also looking to give audiences what they wanted - turned to sentimental, popular, melodramati