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Gregoriskie dziedājumi noteikti nav tādā primārā izpratnē ārišķīgi. Manuprāt, gregoriskie dziedājumi dod dziļāku iespēju tuvoties Dievam, Viņa Vārdam, lūgšanai, caur kuru ienāk miers un sakārtotība. Es noteikti nepiekristu tam, ka tas ir kaut kas elitārs, domāju, ka tieši tāpat kā toreiz cilvēki pirms vairāk nekā divtūkstoš gadiem ar to elpoja un dzīvoja, tieši tāpat tas var būt arī šodien.
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Gregorian chants certainly have nothing to do with being ostentatious or affected. To my mind, through a Gregorian chant you have an opportunity to get closer to God, His Word and prayer through which you can attain peace and balance. I would never agree with those who consider it as something elite for the chosen few. Just like the people more than two thousand years ago lived and breathed with it, the same can be true for us nowadays. During the Gregorian Music week we give people an opportunity to experience it, in a way, as an alternative to the regular practise and worship in churches. We do not try to enact monastic traditions and practises. Anyway, the rhythm of these prayers is not really meant for a modern working man. So during one year cycle we give people an opportunity to get away from the hectic daily routine and immerse into peaceful and meditative atmosphere of Gregorian Music Week.
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Pastiprināta gregorikas pētniecība aizsākās Francijā Solesmes klosterī tajā pašā 19.gs. Eižens Kardīns ir uzskatāms par skolotāju, caur kura rokām ir izgājuši visi mūsdienu gregorikas galvenie speciālisti.
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It is likely that in other countries where faith has never been banned, the Gregorian music has never been forgotten either, but generally speaking, the Gregorian music has been neglected in other places of the world, as well. In fact, starting with the late Middle Ages it was increasingly left to oblivion. There are several objective reasons explaining this trend, like the development of the polyphonic music and rhythm. Only in the second part of the 19th century, the Gregorian music experienced its revival parallel to the renewal of monasteries. As we know, during the Napoleon times, monasteries were abolished. There were monks who rediscovered ancient books and manuscripts and acknowledged them as a great value and an essential part of their identity. In the 19th century serious research on Gregorian music began in France at the Benedictine monastery of Solesmes. Eugene Cardine is considered to be the best-known teacher of all the acknowledged authorities of the Gregorian music nowadays. The Second Vatican Council established the Gregorian music as a church standard.