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  Saský dům (U Šteiniců) ...  
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Saského dvora, souboru domů, který věnoval Karel IV. saským vévodům jako dědičný majetek; v jejich držení zůstal do roku 1409. Z gotického objektu zůstaly zachovány sklepy a části zdí, dnešní podoba je výsledkem renesanční přestavby (asi J. C. de Bossi po roce 1592) a klasicistní úpravy (1826–28).
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The house was originally a part of the so-called Saxon Court, a group of houses given to the Dukes of Saxony by Charles IV as hereditary property; it was owned by them until 1409. From the Gothic building only cellars and parts of walls were preserved, its current appearance is the result of a Renaissance reconstruction (probably by J. C. de Bossi after 1592) and Classicist adaptations (1826-28). The monumental Renaissance portal is very precious. In the 19th century a well known pub of V. Steinitz was found there, in 1898-1932 there was a bookstore and a stationary shop of Josef Šváb Malostranský, a cabaretier and the first Czech film actor.
  Královská cesta - Králo...  
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Poslední korunovace se v Praze odehrála v roce 1836, kdy se českým králem stal Ferdinand V. Dobrotivý. Jeho nástupce František Josef I. sice, a to celkem čtyřikrát, přislíbil, že českou korunou přijme, avšak nikdy tak přes snahu českých politiků neučinil.
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The last coronation in Prague took place in 1836, when Ferdinand V the Good became a Czech king. Although his successor Franz Joseph I vowed to accept the Czech crown four times, he had never done so, despite the efforts of Czech politicians. Neither did Charles I., the last Austro-Hungarian monarch. The tradition of Czech rulers was smoothly picked up by president Masaryk and we could probably recognize some aspects of the ancient royal ceremonies even today, especially in the inauguration ceremony of the president of the republic – but the times have changed and there is a danger that a contemporary politician might feel rather alone on his journey to the Castle…
  Praha - Královská cesta  
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Období klidu se ale střídala s dobami horečné stavitelské aktivity, zejména tehdy, když se Praha načas stala sídelním císařským městem; sídlo císaře Svaté říše římské muselo být nejen dostatečně reprezentativní, aby odráželo význam a lesk panovnické moci, ale mělo být i obrazem nebeského Jeruzaléma, symbolu ideální harmonie a dokonalosti, k níž směřuje všechno to lidské pachtění.
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The city’s magic lies not only in its landscape setting – extraordinarily beautiful in Prague’s case and unique in Europe – but particularly in the hundreds of years development of streets and public spaces, fortifications, church compounds, aristocratic residences and townsmen’s houses as well as dwellings of craftsmen and peasants. For long periods Prague used to be a quiet provincial town – or rather a small town according to modern criteria – in the mid-18th century there had been only 60,000 people in 3,100 houses living in the Prague quarters and even then Prague was the largest town in the Czech lands and the fifth most populated town in the Habsburg monarchy. Quiet periods were followed by periods of feverish building activity; particularly when Prague temporarily became the Emperor’s residential town. Place of residence of the Emperor of the Holy Roman Empire must have been representative enough to reflect the importance and splendour of the monarch’s power, the residence should have been a picture of heavenly Jerusalem, a symbol of ideal harmony and perfection to which all people’s efforts was directed. The whole Emperor’s court and ambassadors from neighbouring countries followed the Emperor and came to live in Prague, excellent architects and builders followed as well as outstanding artists and craftsmen all came to Prague to win commissions from the state, nobility or townsmen. Life in Prague became a prestigious matter for many and the town’s significance flourished.
  Strahovský klášter - Kr...  
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Jiří na Pražském hradě (založen 973) a kláštera v Břevnově (993) patří k nejstarším u nás. Nejpozději roku 1182 byl klášter dokončen a díky stálé podpoře krále se rychle stal jedním z nejvlivnějších center vzdělanosti i významnou hospodářskou jednotkou.
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The oldest Premonstratensian Order monastery in Bohemia was founded in 1140 by Prince Vladislav II. from the initiative of Olomouc bishop Jindřich Zdík. This was during the period of pan-European religious euphoria related to crusades. Along with the Basilica of St.George at the Prague Castle (founded in 973) and Břevnov Monastery (founded in 993) it is one of the oldest monasteries in the country. By 1182 latest the construction of Strahov Monastery was completed and thanks to a continuous support of the king, it had become one of the most influential centres of education and also an important economic unit. In that period the monastery was probably bigger than the Prague Castle and it was the largest Romanesque building in Bohemia and one of the largest ones in Europe too. After a fire in 1258 the monastery was rebuilt in an early Gothic style; the whole area stood out with its majestic design, large fortifications and unprecedented technical features such as a windmill, sewage system or floor heating in some rooms. After the Hussite wars the monastery was going through a rough period and it didn´t start to flourish again until the turn of the 16th/17th century when a reconstruction in late Renaissance style took place. One of the most important events in the history of the monastery took place in the year 1627: German town of Magdeburg, where the founder of the Premonstratensian Order St.Norbert was buried, was seized by the Protestants and the remains of the saint were taken to Strahov where they were buried again and St.Norbert became the Bohemian country patron. In 1648 the monastery was plundered by the Swedish army and then expanded and rebuilt in early Baroque style, in 18th century there were some minor refurbishments in peak and late Baroque style. Complex architectural development was finished off in 1783 by the construction of a Classicist library building.