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  eipcp.net  
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Predložila sam pojam nedostajućeg građanina kako bi se jednu klasu ili grupu iznijelo na vidjelo: na primjer, nedostajući građane Evrope ili Australije, oni koji su se utopili u moru ili su refoulés, bili bi pozitivno shvaćeni kao kategorija (oni koji su mogli pridonijeti našim kolektivitetima, ali nisu zbog naše gluposti i kratkovidnosti).
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As it appears, we need translation because we are immersed in the historical condition14. I have reflected elsewhere on the difference in terms of linguistic politics of colonialism and of the post-colonial condition, on the differences between French and English, the latter only having become a global language. The political consequences in countries speaking those languages are huge, both in the metropolis and the former colonies. Indian intellectuals, whose local language (English, one among their local languages) coincides with the global language, benefit greatly from this situation and go directly to universities in the USA, unlike the Algerians for whom there is no equivalent situation, since their colonial language is not at the same time a global one and gives no cosmopolitan access to knowledge15. Very convincingly, André Chevrillon argued that English is more at ease with “becoming” (devenir) and the flow of time, while French is so with “being” (être) as well as with immobile but successive chunks of time16. Even today, or today more than ever, the two languages seem to engage in different degrees or intensities of actualisation of the virtual. There are of course continuities and discontinuities between the two at the same time, in the sense in which any language carries within itself other languages, and this also has a parallel in (in)compossible continuities and discontinuities between past and present at all times: it has all boiled down to the present condition of globalization. The erosion of sovereignties and deregulation has coexisted with new “assemblages” (S. Sassen, A. Ong) or rather agencements (G. Deleuze) that, in the interconnectedness of the new cosmo-political, produce new networks and unexpected combinations and connections. This production of new ways of life, of politics, of production, of public spheres, of closed spheres, of informal politics, of new sovereignties (including those built on war), of nonlinear developments and unexpected results, of imaginaries, of new meanings and new symbolizations – is also translation. These translations from the global level can even still trickle down into the national level: it is still possible to translate from the national-state level to the global level17 as well as to the personal level, and vice versa, with some misgivings, some misfirings sometimes, and many diversions and gaps to be filled with other unexpected elements. It is contexts that change and that need translations,
  3 Résultats www.sounddimensionsmusic.com  
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Početak je obilježilo četrdesetak mladih iz isto toliko zemalja koji su neposredno prije početka euharistijskog slavlja na svojim jezicima pozdravili mlade okupljene na ovom susretu (Austrija, Belgija, Bosna i Hercegovina, Brazil, Češka, Danska, El Salvador, Etiopija, Velika Britanija (Engleska, Škotska, Wales), Francuska (kao i mladi Francuzi iz prekooceanskih departmana La Reunion u Indijskom oceanu i Martinique u Atlantskom oceanu), Guatemala, Honduras, Hong Kong, Hrvatska, Indija, Irska, Italija, Kamerun, Kanada (te skupina kanadskih indijanaca Dene), Kina, Kongo, Koreja, Kosovo, Latvija (Litva), Letonija, Libanon, Mađarska, Makedonija, Malta, Meksiko, Nizozemska i nizozemski otoci u Karipskom moru, Novi Zeland, Njemačka, Palestina, Panama, Peru, Poljska, Portugal, Rumunjska, Rusija, SAD, Slovačka, Slovenija, Vojvodina, Španjolska, Švicarska, Ukrajina).
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Il 17° FESTIVAL DEI GIOVANI è iniziato il 1° Agosto col Rosario serale e la Santa Messa presso l’Altare esterno della Chiesa Parrocchiale di San Giacomo ed è terminato il 6 Agosto col Rosario e la Messa dell’aurora intorno alla croce sul monte Križevac. L'inizio è stato contraddistinto da giovani di circa quaranta Paesi che, prima dell’inizio della Celebrazione Eucaristica, hanno salutato nelle loro lingue i giovani riuniti in questo incontro (Austria, Belgio, Bosnia Erzegovina, Brasile, Repubblica Ceca, Danimarca, El Salvador, Etiopia, Gran Bretagna (Inghilterra, Scozia, Wales), Francia (e giovani Francesi dei dipartimenti d’oltreoceano - La Reunion nell’Oceano Indiano e la Martinica nell’Oceano Atlantico), Guatemala, Honduras, Hong Kong, Croazia, India, Irlanda, Italia, Camerun, Canada (ed un gruppo di nativi canadesi Dene), Cina, Congo, Corea, Kossovo, Lituania, Lettonia, Libano (giovani Libanesi che vivono fuori dal Libano), Ungheria, Macedonia, Malta, Messico, Olanda ed isole olandesi nel mare Caraibico, Nuova Zelanda, Germania, Palestina, Panama, Perù, Polonia, Portogallo, Romania, Russia, USA, Slovacchia, Slovenia, Voivodina, Spagna, Svizzera, Ucraina).
  www.worldcoffeeproducersforum.com  
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Institut razvija i druge djelatnosti kao što su: monitoring živih bogatstava u moru i na kopnu, monitoring kvalitete mora, eksperimentalni uzgoj biljnih i životinjskih vrsta u svrhu stjecanja fundamentalnih spoznaja i provjera odvijanja prirodnih procesa, održavanje i popularizaciju akvarija, održavanje i popularizaciju Botaničkog vrta na Lokrumu, formiranje znanstvenih i stručnih zbirka, te organiziranje tečajeva i predavanja koja su vezana s njegovom temeljnom djelatnošću.
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Organized research work in the fields of oceanography and fishery started in Dubrovnik after World War II with the founding of the Fishery Centre in 1946 and with the establishment of the Biological Institute of the Yugoslav Academy of Sciences and Art (JAZU) in 1949. They formed the base for the present scientific research work of the Institute for Marine and Coastal Research of the University of Dubrovnik. The Institute for Marine and Coastal Research is located in St. John's Fortress in the historical centre of Dubrovnik. The activities of the Institute are basic and concern the research of natural features in the Adriatic Sea and its coastline, particularly research into the structure and processes of ecosystems. The Institute also develops other activities, such as: monitoring living marine and land resources, monitoring sea quality, experimental rearing of plant and animal species with the aim of acquiring fundamental knowledge and studying the various stages of natural processes, maintenance and popularization of aquarium, maintenance and popularization of the Botanical Garden on the Lokrum island, formation of scientific and expert collections, as well as the organization of courses and lectures.
  2 Résultats billionpornvideos.com  
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Sigurni sustavi napajanja za vjetroelektrane na moru
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Bezpieczne zasilacze dla morskich farm wiatrowych
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Безопасные источники питания для прибрежных ветровых электростанций
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Nya driftsmotorer för historiska Kaiserwagen
  transversal.at  
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Predložila sam pojam nedostajućeg građanina kako bi se jednu klasu ili grupu iznijelo na vidjelo: na primjer, nedostajući građane Evrope ili Australije, oni koji su se utopili u moru ili su refoulés, bili bi pozitivno shvaćeni kao kategorija (oni koji su mogli pridonijeti našim kolektivitetima, ali nisu zbog naše gluposti i kratkovidnosti).
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As it appears, we need translation because we are immersed in the historical condition14. I have reflected elsewhere on the difference in terms of linguistic politics of colonialism and of the post-colonial condition, on the differences between French and English, the latter only having become a global language. The political consequences in countries speaking those languages are huge, both in the metropolis and the former colonies. Indian intellectuals, whose local language (English, one among their local languages) coincides with the global language, benefit greatly from this situation and go directly to universities in the USA, unlike the Algerians for whom there is no equivalent situation, since their colonial language is not at the same time a global one and gives no cosmopolitan access to knowledge15. Very convincingly, André Chevrillon argued that English is more at ease with “becoming” (devenir) and the flow of time, while French is so with “being” (être) as well as with immobile but successive chunks of time16. Even today, or today more than ever, the two languages seem to engage in different degrees or intensities of actualisation of the virtual. There are of course continuities and discontinuities between the two at the same time, in the sense in which any language carries within itself other languages, and this also has a parallel in (in)compossible continuities and discontinuities between past and present at all times: it has all boiled down to the present condition of globalization. The erosion of sovereignties and deregulation has coexisted with new “assemblages” (S. Sassen, A. Ong) or rather agencements (G. Deleuze) that, in the interconnectedness of the new cosmo-political, produce new networks and unexpected combinations and connections. This production of new ways of life, of politics, of production, of public spheres, of closed spheres, of informal politics, of new sovereignties (including those built on war), of nonlinear developments and unexpected results, of imaginaries, of new meanings and new symbolizations – is also translation. These translations from the global level can even still trickle down into the national level: it is still possible to translate from the national-state level to the global level17 as well as to the personal level, and vice versa, with some misgivings, some misfirings sometimes, and many diversions and gaps to be filled with other unexpected elements. It is contexts that change and that need translations,
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