pono – Traduction – Dictionnaire Keybot

  Take whenua – Te Ara En...  

Montrer texteMontrer source en cacheMontrer URL avec texte source	Ngā mātāpono tika whenua
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  Tuatara door handle – N...  

Montrer texteMontrer source en cacheMontrer URL avec texte source	Ka whakatūpato a Mangō i a Tuatara, mō ngā āhuatanga kino o te noho ki te whenua. Ka whakautu a Tuatara, e pai ana, nā te anuanu o tōna āhua ka mataku te katoa. Ka tūpono kitea e te tangata he tuatara, he aituā kei te haere, he kaupapa tahuri.
Comparer pages textesComparer pages HTMMontrer URL avec texte sourceMontrer URL avec langue cibleDéfinir teara.govt.nz comme domaine prioritaire	This metal tuatara is actually a door handle. It is said that Tuatara once lived in the sea, but argued with his brother Mangō (shark) about whether to stay there or go to the land. Tuatara moved onto the land and Mangō stayed in the sea. While Mangō warned him of dangers, Tuatara said that he would be fine as his looks would frighten everybody. Some tribes considered the tuatara a bad omen.

  2. Te heke mai i raro –...  

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Kia tata ratou ki te awa o Mōkau, ka tūpono te tira wāhine a Te Rauparaha ki tētahi taua o Ngāti Maniapoto. Ka whakakuhuna e Te Rauparaha ngā wāhine ki ngā kākahu kahurangi, ka tohua rātou kia tū ki te taha o tēnā, o tēnā ahi, e pōhēhē ai te hoariri he ope taua nui rātou.

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Near the Mōkau River further down the coast, Te Rauparaha, accompanied by a small group of mainly women, encountered a war party from Ngāti Maniapoto. Te Rauparaha dressed some of the women as chiefs and told them to stand by several fires, making their enemies think his party was larger than it was. This episode provided the name for this first migration – Te Heke Tahutahuahi (the fire-lighting migration). Ngāti Toa were given sanctuary in Taranaki by relatives, notably their close kin Ngāti Mutunga.

  Rua Kēnana Hepetipa – H...  

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He mea poropiti e ia i te tau 1927, ka pau nei te ao, oti atu ana i ngā whetū maringi mai i te rangi. Whakahaua ana e ia kia mahia anō ngā kāinga whakamau rawa i ngā tuanui ki te haeana mō te tūpono o taua aituā.

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In 1925 an outbreak of typhoid fever struck Maungapohatu. Rua was advised by Dr Charles Hercus of the need to reconstruct the homes and latrines. He turned this knowledge to wider purposes, rebuilding the City of God on earth. In 1927 he predicted the end of the world in a rain of stars, and ordered the reconstruction of the houses, all possessing tin roofs against this event. Once again, the people sold their belongings and regathered from the lower-lying valleys to the foot of the mountain.

  2. Te rea o te hāhi – T...  

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Ka matakite a Rātana mō te temepara kāmehameha e tauira ana i ngā pono o te Paipera me ana anō whakahau. I te 25 o ngā rā o Hānuere i te tau 1928 (te rā whānau 55 o Rātana) ka whakatuwherangia te Temepara Tapu o Ihoa me ana pou whakatangi pere e rua.

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Rātana had envisioned a magnificent temple embodying deep Biblical truths along with his own revelations. Te Temepara Tapu o Ihoa (the holy temple of Jehovah) with its two imposing bell towers was opened on 25 January 1928, Rātana’s 55th birthday. Officiating was the Japanese bishop Juji Nakada – Rātana and his party had stayed with him in Japan in 1924. At the opening, Rātana stated that his spiritual mission was complete, and church apostles and officers would take on the work.

  Letter written by Rātan...  

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Kei ana ringa te whakaoranga i puaki nei i tana māngai. Inoi ki a Ihowā me te ngākau pono māna anake koe e whakaora i ō mamaetanga. Inoi ki a ia i runga i te ingoa o te Matua, te Tama te Wairua Tapu me ngā Anahera Pono, ā,whakamoemiti ki a ia me te rīpenetā e whiwhi ai koe i a ia ā māku anō e mea kia whakaaengia tō inoi.

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All things are possible with God. He has power to do with his hands that which He has promised with his mouth. Appeal to your Lord Jesus Christ with a real heart belief that He and He alone heal you of your ailment. Pray to Him in the name of the Father Son Holy Ghost and the Holy Angels with a sincere beautiful and reverent prayers so therefore repent that ye may receive His grant as I will also pray to Him to grant your request.

  Waitaramea memorial – ...  

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I te whakawhitinga o Ngāi Tahu i Te Moana-o-Raukawa ki Te Wai Pounamu, ka tūpono rātou ki ō rātou huānga o Ngāti Māmoe e noho ana i reira. I te hekenga haere o Ngāi Tahu ki te tonga ka tuki ki a Ngāti Māmoe.

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When Ngāi Tahu crossed Cook Strait to settle in the South Island they found a related tribe, Ngāti Māmoe, already living there. As Ngāi Tahu moved slowly south, there were battles between the two tribes, but also intermarriage and peaceful assimilation. The last major battle was fought in the early 18th century at Waitaramea, in the Five Rivers area of inland Southland. This monument marks the site.

  1. Te wāhi nui ki a Pap...  

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Ae mārika, he mea tino nui rawa atu ki a rātou te whenua. Waihoki, ka whakaritea te rapu a te tangata i tōna turangawaewae, ōna mātāpono, āna tikanga, ki tētahi waka tere moana, e rapu ana kei hea te whenua.

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For an island people, land is hugely important. The traditional Māori world view is based in early Polynesian experience, where whole islands were sometimes lost beneath the sea. The world seemed unstable, as it consisted mainly of water. Land could not be taken for granted. A person’s search for their own foundation, values and principles is compared to a journeying canoe looking for land. An island comes as relief to the weary ocean traveller.

  Bill Hamilton, designer...  

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I pakeke a Bill Hamilton ki tētahi pāmu i te ikawhenua o Te Wai Pounamu. Mai anō i tana tamarikitanga i akiakina a ia kia kimi oranga mōna i ngā raruraru tērā ka tūpono i te Pakanga Tuarua o te Ao. Ka whakatūria e ia he hēte hei mahi mīhini mō ngā hanganga nui i runga i ana hoahoa waipēhi.

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Raised on a South Island high-country farm, Bill Hamilton was encouraged from an early age to take an independent and innovative approach to solving problems. During the Second World War he established an engineering workshop that produced construction machinery using his own hydraulics design. In the 1950s, developing the established water-jet principle, Hamilton designed a jet unit that would propel boats in rivers too shallow for conventional propeller-driven craft. His highly successful invention was marketed worldwide.

  2. Ngā heke tuauri ki P...  

Montrer texteMontrer source en cacheMontrer URL avec texte source	Engari, tekau kē ngā whakawhitinga o te moana e tae ai te tangata mai i Āhia ki Poronihia Tata; ko te mea roa rawa atu i ēnei whakawhitinga e 100 kiromita te tawhiti. Nā reira ko te titiro, he mea āta wānanga ngā haerenga nei, ehara i te haere tūpono noa.
Comparer pages textesComparer pages HTMMontrer URL avec texte sourceMontrer URL avec langue cibleDéfinir teara.govt.nz comme domaine prioritaire	If only a single water crossing had been necessary to get from mainland Asia to Near Oceania, then surely during thousands of generations, a few groups would have made it across somehow. In fact, a minimum of 10 water crossings were required, the longest being 100 km. To make such a journey indicates intent rather than accident.

  2. Te heke whakatetonga...  

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I taua wā, kua tīmata te mauāhara ki a Ngāi Tara. I tētahi mahinga, ka tūpono a Ngāi Tahu ki te tūpāpaku o tētahi rangatira nō Ngāi Tara i roto i tētahi ana. Ka tangohia, ka auahatia ngā kōiwi o taua rangatira hei matau, kātahi ka karangahia a Ngāi Tara kia haere tahi ki te hī ika.

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During this period, relations with another tribe, Ngāi Tara, had become strained. On one occasion a Ngāi Tahu party discovered the corpse of a Ngāi Tara chief inside a cave. The warriors fashioned the bones into fishhooks and invited Ngāi Tara on a fishing expedition. During the expedition, the Ngāi Tahu crew sarcastically commented, ‘The old man has them biting well.’ Ngāi Tara realised that the bones of their ancestor had been desecrated. In response, they killed the chief Pūraho, hiding under the latrine he used each morning and impaling him on a spear.

  6. Ngāti Tūwharetoa i ē...  

Montrer texteMontrer source en cacheMontrer URL avec texte source	Ka tohutohu te poari i te iwi mō te whakahaere me te whakamahi i ana rawa hei oranga mō ngā whakatipuranga kei te tū ā tōna wā. Ka tirohia ngā mātāpono o te ao ōhanga hei arataki i ngā kaupapa kaipakihi.
Comparer pages textesComparer pages HTMMontrer URL avec texte sourceMontrer URL avec langue cibleDéfinir teara.govt.nz comme domaine prioritaire	The board advised Ngāti Tūwharetoa on taking stock of its resources, both land and people, and planning a future based on economic and social principles. This was not easy, given their relative isolation and distance from markets. As part of its long-term strategy, the board set up trusts to support forestry investments, and continues to support the people through education grants.

  8. He aha i hōpara ai? ...  

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Kia tae rā anō ki te wā o muri mai, ki te wā e roa kē te tangata ki ngā moutere, i te wā i mua i te nekehanga ki Aotearoa, ka puta ngā kōrero mō ngā tāngata i panaia, mō te nui rawa o te taupori, mō ngā whawhai hoki. Ko te kōrero nui, ehara i te mea i tūpono noa te tae a ngā tīpuna ki ngā moutere hōu, he mea āta wānanga kē e rātou.

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A common reason for seeking new lands is overcrowding. But early Pacific migrations were not forced by the need for more space. In Lapita times population numbers were lower than they would ever be again. Stories of voyages of exile, overpopulation and warfare all belong to the end of Polynesian prehistory, long after the islands were settled. There is also little support for the Pacific being settled by accidental drift voyages – it was clearly intentional.

  Tūtānekai – Te Arawa – ...  

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Ahakoa he kāwai rangatira ōna, he tamaiti pōriro a ia. Hei tama kē a ia mā Tūwharetoa, te rangatira nō Kawerau i tūpono atu ki te moutere. Ka murua te hara o Rangiuru e tana tāne e Whakaue, ka riro māna te tamaiti hei whāngai.

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This carving of Tūtānekai playing a flute stands in Rotorua’s city centre. Tūtānekai lived on Mokoia Island in Lake Rotorua. Although of high rank, he was an illegitimate child. He was conceived when Tūwharetoa, a chief from Kawerau, visited the island. His mother Rangiuru was forgiven by her husband, Whakaue, who reared the boy as his own. Tūtānekai grew into a handsome young man, a fine dancer and athlete, which aroused the jealousies of his three elder half-brothers. All four had fallen in love with the beautiful Hinemoa of Ōwhata, on the lake’s eastern shore. However, it was Tūtānekai’s seductive flute-playing that won Hinemoa’s heart.

  5. 1920–2000: he mārama...  

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I whakapae rāua ko ngā tāngata tuatahi o tēnei motu – ngā iwi patu moa, i puta mai i Poronihia tonu. Nā ana kerikeritanga ki te tāhuna o te awa o Te Wairau, ka kitea e Duff ngā taunaki pono, arā, he iwi Māori tōmua aua iwi whaiwhai moa.

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The idea of a pre-Māori known as Moriori was debated by two New Zealand ethnologists – H. D. Skinner in the 1920s, and Roger Duff in the 1940s. Both men argued that the first settlers, the moa hunters, were Polynesian themselves. Duff’s excavations at the archaeological site of Wairau Bar in Marlborough established conclusively that the moa hunters were an early Māori people. He showed that differences between human tools found in different excavated layers could be explained by the evolution of a Māori culture, and were not evidence of a separate, pre-Māori people in New Zealand.

  Ngata, Āpirana Turupa –...  

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Ko Māui Pōmare me ērā o ngā mema Māori o te Pāremata ōna hoa ki te whakatari Māori hai hōia, me te akiaki kia whakatōpūtia rātau – nō muri mai i te aituā o Karipori (Gallipoli) – hai ope Māori. Nā te ū o Ngāti Porou ki ā rātau tikanga ā-iwi o te noho ngākau pono ki te Karauna, i nuku kē ake tōna kaha i ētahi atu iwi ki te whakarato tūao.

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In the meantime, Ngata's career was diverted by the First World War and its aftermath. Ngata, who was 40 and the father of a large family when the war started, could hardly have served. But he threw himself into the Maori war effort, working with Maui Pomare and other Maori MPs to recruit Maori troops and agitating to have them grouped together – after the disaster of Gallipoli – into a Maori battalion. Ngati Porou lived up to their tradition of loyalty to the Crown by providing more than their share of Maori volunteers. Ngata also worked to provide land for returned Maori servicemen, although, with his approval, this was taken from blocks of Maori land.

  Types of evidence for d...  

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Tērā kei te hē ēnei rā, he tohu rānei ki te taenga tōmuatanga o tētahi waka i te wā 50–150 AD – me kī, e 1000 tau i mua i te wā e whakaaetia ana whānuitia ana i tae te tangata ki Aotearoa. Mēnā i tae tētahi waka ki Aotearoa i te wā 50–150 AD, tērā pea he waka mai i Kanaky, Whītī, Poronihia ki te uru rānei i tūpono te pae ki Aotearoa.

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With its cluster of information dating from 1300 AD onwards, this chart illustrates the remarkable agreement among the different types of evidence for people first settling in New Zealand around that period. Ash-fall dates from volcanic eruptions are shown on the left. On the right are radiocarbon dates obtained from archaeological sites and from rat-nibbled shells and seeds. The far right shows changes in abundance of different types of pollen – indicating forest clearance. Some radiocarbon dates for the bones of the Pacific rat (kiore) stand out, as they give earlier ages (at the bottom of the chart). Either these dates are for some reason earlier than the true age of the bones, or an early canoe did indeed carry the rat to New Zealand around 50–150 AD – over 1,000 years before the accepted date of settlement. In the latter case, this was probably a transient contact by people from New Caledonia, Fiji or West Polynesia, and the canoe’s occupants did not settle.

  5. He tohu rangatira – ...  

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Tērā tētahi wahine ko Tōmairangi tōna ingoa, i moe i tana tāne nō Ngā Rauru. Nā tōna kūare ka tūpono taua wahine ki te takotoranga o Āwhiorangi. I tana kitenga i te toki rā, ka hikohiko te uira, ka papā te whatitiri, ka rere te huka.

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, of the Ngā Rauru tribe. Eventually, this adze was considered so sacred that it was deposited by the ancestor Rangitaupea above a burial cave so it would not be disturbed. It is said that when it was discovered by Tōmairangi, who had married into the tribe and was unaware that she was trespassing upon a sacred site, lightning, thunder and snow came from the heavens. She said, ‘Kotahi te mea i kite ai au i reira, anō he atua, ka nui taku mataku’ (I saw one thing there, which was as a god, and I was greatly afraid).

  Ngata, Āpirana Turupa –...  

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He tino kaha rawa atu te awe o ngā tāngata ngātahi nei i runga i a Āpirana Ngata, ā, he wā a ia e noho ana i te kāinga o Rāpata. I a ia e ora ana, i piri pūmau ia ki te kaupapa ngākau pono o ngā koroua tokorua nei, ki te Karauna me te emepaea.

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Apirana Turupa Ngata was born at Te Araroa on the East Coast on 3 July 1874. He had connections with the leaders of Ngati Porou. His hapu included Te Whanau-a-Te Ao, Ngati Rangi, Te Whanau-a-Karuai and Ngati Rakairoa. His father, Paratene Ngata, was a storekeeper, a progressive farmer, a Native Land Court assessor and an expert in tribal lore. His paternal great-uncle Rapata (Ropata) Wahawaha had led Ngati Porou troops on the side of the Crown during the wars of the 1860s. Apirana Ngata was greatly influenced by both men and spent some of his early years living in Rapata's household. Throughout his life he followed their policy of loyalty to the Crown and empire. His mother, Katerina Naki (or Enoka), was the daughter of an itinerant Scot, Abel Knox, and Ngata once said that this Pakeha ancestry was the source of his methodical habits, but otherwise he did not regard it as important. It was his upbringing as a Maori and a speaker of Maori, under the watchful care of Paratene and Rapata, that he valued more. Nevertheless, they were insistent that he be educated in the learning and skills of the Pakeha so that he could turn them to the benefit of Ngati Porou and the Maori people.

  2. Kaumātua i ngā wā ō ...  

Montrer texteMontrer source en cacheMontrer URL avec texte source	Nāwai ka tūpono a Māui ki tana kuia ki a Muriranga-whenua, ā, ka tukuna ki a ia tōna kauae i whakamahia e ia ki te hī ake i te ikawhenua nei me te patu i a Tamanui-te-Rā. Nā Māui hangarau anō i tinihanga te kuia a Mahuika mō te taonga o te ahi.
Comparer pages textesComparer pages HTMMontrer URL avec texte sourceMontrer URL avec langue cibleDéfinir teara.govt.nz comme domaine prioritaire	Later, Māui sought knowledge from his kuia Muriranga-whenua and received her jawbone, which he used to fish up the North Island and slow down Tamanui-te-rā, the sun. Through trickery, Māui acquired the secret of fire from Mahuika, another female elder. Finally, Māui attempted to achieve immortality through conquering Hine-nui-te-pō, another one of his kuia, but was crushed to death.

  Maramataka expert, Tūta...  

Montrer texteMontrer source en cacheMontrer URL avec texte source	He tohunga whakapapa, koia tētahi o ngā ākonga mutunga i te whare maire o tōna iwi. He nui ngā kōrero me ngā whakamārama i tukuna e ia ki a Te Pēhi (Elsdon Best). Hei tā Te Pēhi, koia te ‘tohunga pono rawa, mōhio rawa ki ngā kōrero o mua.’
Comparer pages textesComparer pages HTMMontrer URL avec texte sourceMontrer URL avec langue cibleDéfinir teara.govt.nz comme domaine prioritaire	Tūtakangahau, a Tūhoe chief from Maungapōhatu, stands on the left. He was an acknowledged expert on genealogy, and the last tohunga to be schooled in the tribe’s traditional whare maire (school of learning). He provided the ethnographer Elsdon Best with detailed and important information about the maramataka. Best called him: ‘the most trustworthy of authorities on old-time lore.’

  3. Ngā kapua – Tāwhirim...  

Montrer texteMontrer source en cacheMontrer URL avec texte source	Ki te puta mai te atiru ka tūpono mai te marangai me te hau.
Comparer pages textesComparer pages HTMMontrer URL avec texte sourceMontrer URL avec langue cibleDéfinir teara.govt.nz comme domaine prioritaire	Atiru clouds threatened rain and wind.

  Take whenua – Te Ara En...  

Montrer texteMontrer source en cacheMontrer URL avec texte source	E whai iho nei ngā mātāpono a te Māori mō te taunaha whenua.
Comparer pages textesComparer pages HTMMontrer URL avec texte sourceMontrer URL avec langue cibleDéfinir teara.govt.nz comme domaine prioritaire	Māori could claim land rights under a number of principles.

  8. Te whakapapa me te k...  

Montrer texteMontrer source en cacheMontrer URL avec texte source	Ko te kupu ‘kaupapa’ ka kōrero mō ngā mātāpono me ngā ariā e mahi ai hei pūtake mō te mahi. Ko te kaupapa he huinga o ngā uara, o ngā mātāpono, o ngā mahere hoki i whakaaetia ai e te iwi hei pūtake mō te mahi.
Comparer pages textesComparer pages HTMMontrer URL avec texte sourceMontrer URL avec langue cibleDéfinir teara.govt.nz comme domaine prioritaire	Kaupapa means principles and ideas which act as a base or foundation for action. A kaupapa is a set of values, principles and plans which people have agreed on as a foundation for their actions.

  5. Ngā poroiwi kiore – ...  

Montrer texteMontrer source en cacheMontrer URL avec texte source	Kei te pono ngā poroiwi kiore?
Comparer pages textesComparer pages HTMMontrer URL avec texte sourceMontrer URL avec langue cibleDéfinir teara.govt.nz comme domaine prioritaire	Can rat bones be trusted?

  8. Te whakapapa me te k...  

Montrer texteMontrer source en cacheMontrer URL avec texte source	Ko te kupu ‘kaupapa’ ka kōrero mō ngā mātāpono me ngā ariā e mahi ai hei pūtake mō te mahi. Ko te kaupapa he huinga o ngā uara, o ngā mātāpono, o ngā mahere hoki i whakaaetia ai e te iwi hei pūtake mō te mahi.
Comparer pages textesComparer pages HTMMontrer URL avec texte sourceMontrer URL avec langue cibleDéfinir teara.govt.nz comme domaine prioritaire	Kaupapa means principles and ideas which act as a base or foundation for action. A kaupapa is a set of values, principles and plans which people have agreed on as a foundation for their actions.

  2. Te rea o te hāhi – T...  

Montrer texteMontrer source en cacheMontrer URL avec texte source	Ko te hiki a Rātana i tana iwi mōrehu ko rātou hei kaitiaki i tēnei tukanga tapu ki Aotearoa. Nāna te akiaki kia whai tonu i te Wairua Tapu me ngā Anahera Pono e tutuki ai te aroha me te hauora mō te iwi.
Comparer pages textesComparer pages HTMMontrer URL avec texte sourceMontrer URL avec langue cibleDéfinir teara.govt.nz comme domaine prioritaire	T. W. Rātana gave hope to his people that they were custodians of an important pan-tribal legacy that would help shape New Zealand. They were encouraged to look to te Wairua Tapu (Holy Spirit) and the angels so they would continue the legacy of bringing comfort and healing to the people.

  Letter written by Rātan...  

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Kei ana ringa te whakaoranga i puaki nei i tana māngai. Inoi ki a Ihowā me te ngākau pono māna anake koe e whakaora i ō mamaetanga. Inoi ki a ia i runga i te ingoa o te Matua, te Tama te Wairua Tapu me ngā Anahera Pono, ā,whakamoemiti ki a ia me te rīpenetā e whiwhi ai koe i a ia ā māku anō e mea kia whakaaengia tō inoi.

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All things are possible with God. He has power to do with his hands that which He has promised with his mouth. Appeal to your Lord Jesus Christ with a real heart belief that He and He alone heal you of your ailment. Pray to Him in the name of the Father Son Holy Ghost and the Holy Angels with a sincere beautiful and reverent prayers so therefore repent that ye may receive His grant as I will also pray to Him to grant your request.

  The Solomon Islands – P...  

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Te āhua nei i mōhio tēnei iwi ki te whakawhiti mai i tētahi moutere ki tētahi atu, tae rawa ki ngā whakawhitinga ki ngā moutere kāore e kitea nā te tawhiti. Ko te kōrero, kāore i tae tūpono noa mai ngā tāngata mai Āhia ki Ngā Motu Horomona i te rāwhiti.

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The Solomon Islands, some of which are shown here, lie at the eastern edge of Near Oceania. The evidence suggests that seafarers had some degree of sophistication and could navigate and steer their craft. It seems these early people knew how to cross from island to island, even where islands were not visible to each other. It is unlikely that people had got from Asia as far east as the Solomon Islands by accidental drift voyages.

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Montrer texteMontrer source en cacheMontrer URL avec texte source	Nō te rau tau 1800 ka waihangahia te Kōti Whenua Māori hei whakawā i ngā take whenua Māori. Kei konei te hītori, ngā whakahaere, te ture, ngā mātāpono me whakataunga o te Kōti Whenua Māori.
Comparer pages textesComparer pages HTMMontrer URL avec texte sourceMontrer URL avec langue cibleDéfinir teara.govt.nz comme domaine prioritaire	The Māori Land Court was set up in the 19th century to rule on matters relating to Māori land. This site contains information on the history and activities of the court, relevant acts and regulations, and decisions.