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"Meine ganze Lebensform, nicht nur mein Glauben, war Warten. Zur Hachschara [6] zu fahren oder in die KP einzutreten war an sich nicht messianisch, nur mit messianischen Vorstellungen verknüpft. 1968 aber standen wir vor der definitiven Herausforderung, uns in unserem eigenen Leben hier und jetzt so zu verhalten, als sei der Messias schon da. Erwartung als Lebensform, nicht als Glaube, das war wahrer Messianismus." [7]
"My whole way of living, not only my belief, was waiting. To travel to Hachschara[6] or to join the Communist Party was not messianic per se, but only linked with messianic ideas. In 1968, though, we were faced with the definitive challenge of acting here and now in our own life as though the messiah were already here. Anticipation as a way of living, not as belief, that was true messianism."[7]
«Ma manière entière de vivre, non seulement ma croyance, consistait à attendre; Voyager à Hachschara[6] ou joindre le parti communiste n'était pas messianique per se, mais seulement relié avec des idées messianiques. Cependant, en 1968 nous étions confrontés avec le défi définitif d'agir ici et maintenant dans notre propre vie comme si le messie était déjà ici. L'attente comme un mode de vie, non pas comme une croyance, cela était le vrai messianisme.»[7]
Todo mi modo de vida, no sólo mis creencias, era esperar. Viajar a Hachshara[6] o unirse al Partido Comunista no era mesiánico en sí mismo, pero sí estaba ligado a ideas mesiánicas. Sin embargo, en 1968 nos enfrentamos al desafío definitivo de tener que actuar aquí y ahora en nuestra propia vida como si el Mesías ya estuviera aquí. La anticipación como modo de vida, no como creencia: eso era el verdadero mesianismo.[7]
"Forma mog citavog zivota, ne samo moja vjera, sastojala se u cekanju. Ici na hasaru [6] ili stupiti u Komunisticku partiju po sebi nije bilo nista mesijansko premda je bilo povezano s mesijanskim predodzbama. Godine 1968., medjutim, nasli smo se pred definitivnim izazovom, da se u nasem vlastitom zivotu, ovdje i sada, ponasamo tako kao da je Mesija vec tu. Iscekivanje kao zivotna forma, ne kao vjera, to je bio istinski mesijanizam." [7]
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1 kp/cm
5.59 lb/in
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5.59 lb/in
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Die alternativlosen Wahlen wurden von den militärischen Kräften im Land und der Volksfront boykottiert und Ayaz Mütellibov, der erste Sekretär der KP MK-Partei Aserbaidschan, zum Staatspräsidenten gewählt.
On September 8, 1991 - The first presidential elections was held in Azerbaijan. At elections that were boycotted by most of the country's political forces, including the Popular Front, and held in non-alternative conditions the 1st secretary of the Communist Party of Azerbaijan Ayaz Mutalibov was elected a President.
Le 8 Septembre 1991 – La première élection de président de la république est réalisée. Lors des élections réalisées sans alternatif et boycotté par les forces militaires politiques et en même temps par le front de Peuple, Ayaz Mütellibov, le premier secrétaire de Comité Centrale de PC d’Azerbaïdjan est élu le Président de la République.
08 de septiembre 1991 - Se llevó a cabo la primera elección presidencial en Azerbaiyán. En las elecciones celebradas en la situación protestada por la mayor parte de las fuerzas políticas en el país, entre ellos el Frente Popular fue elegido como un presidente el primer secretario del Partido Comunista Ayaz Mutalibov.
8 сентября 1991 года - в Азербайджане проводились первые выборы Президента Республики. Большая часть политических сил страны, в частности Народный фронт, бойкотировали выборы. В результате чего, выборы проводились в безальтернативной обстановке. Президентом был избран - Первый секретарь ЦК КП Азербайджана Аяз Муталибов.
8 Eylül 1991 — Azerbaycan’da ilk cumhurbaşkanı seçimleri yapılmıştır. Ülkedeki asker siyasi güçlerin, aynı zamanda Halk Cephesinin boykot ettiği ve alternatifsiz yapılan seçimlerde Azerbaycan KP MK’nın Birinci Sekreteri Ayaz Mütellibov cumhurbaşkanı seçilmiştir.
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Webers Schwerpunkte liegen unter anderem bei der Erforschung politischer Philosophie in China, deren intellektuelle Diskurse oft im Spannungsfeld mit der Kommunistischen Partei (KP) des Landes stattfinden.
Weber, who is now 40, was almost destined to develop a perspective that reached beyond Europe: “I was born to Swiss parents in South Africa. After I came back to Switzerland, people used to ask me about my native country’s apartheid regime, which led me to take an early interest in non-European politics.” Weber’s main research areas include the study of political philosophy in China, where much of the relevant intellectual discourse is subject to pressure from the country’s Communist Party (CPC). One thing he is interested in is the background behind current local research in the discipline, which is controlled by the CPC: “Certain interpretations of Confucianism and other strands of philosophy do raise questions as to the party’s hidden agenda. In many cases, you’ll find philosophy being used as a means to a political end.” However, he is convinced that China shares some of its concerns with Europe, such as environmental protection or the peaceful coexistence of different religions. In addition, he feels that the dissimilarities between Chinese and European philosophy are often exaggerated.
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http://kp.org.tr
Phone: +90 549 4305011
Phone: +90 549 4305011
E-mail: kp@kp.org.tr
E-mail: kp@kp.org.tr
E-mail: int@kp.org.tr
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