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them.polylog.org
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Como escribo este artículo desde Calcuta, cuando el continente indio todavía se
agita
luego del choque de las explosiones nucleares, la perspectiva de las simpatías y solidaridades interpersonales a través de las fronteras tiene una contundencia que puede trascender el particularismo nacional de los regímenes enajenados.
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How should we take note of the role of direct relations across borders between different people whose identities include, inter alia, solidarities based on classifications other than partitioning according to nations and political units such as class, gender or political and social beliefs? How do we account for professional identities (such as being a doctor or an educator) and the imperatives they generate, without frontiers? These concerns, responsibilities and obligations may not only not be parasitic on national identities and international relations, they may also occasionally run in contrary directions to international relations. Even the identity of being a "human being" - perhaps our most basic identity - may have the effect, when fully seized, of broadening our viewpoint, and the imperatives that we may associate with our shared humanity may not be mediated by our membership in collectivities such as "nations" or "peoples". As I write this article sitting in Calcutta, with the Indian subcontinent still shaking with the aftershocks of nuclear explosions, the perspective of direct interpersonal sympathies and solidarities across borders has a cogency that can substantially transcend the national particularism of the estranged polities.
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