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ø Ð ø Ð ÐÐ Ô/p)4 ÐÝ ‚ 0 Ñýÿ ÝÝ ÝÝ ‚ 0 ÑýŠ• Ýà „ àÚ ƒ z Ú20Ú ÚÛ € z Ûà Ü àÝ Ýà « àSome€interveners€nevertheless€suggested€that€s.€91(26)€cannot€be€interpretedÐ d Ðas€granting€legislative€competence€over€same„sex€marriage€to€Parliament.€Any€lawÐ ü ˜ Ðallowing€same„sex€marriage€is€alleged€to€exceed€the€bounds€of€s.€91(26)€in€two€keyÐ ” 0 Ðrespects:€€(i)€the€meaning€of€ð ðmarriageð ð€is€constitutionally€fixed,€necessarilyÐ , È Ðincorporating€an€opposite„sex€requirement;€and€(ii)€any€such€law€would€trench€uponÐ Ä ` Ðsubject€matters€clearly€allocated€to€the€provincial€legislatures.Ý ƒ 0 ÑýŠ• ¥• ݌Р\ ø ÐŒÝ Ý€Ìà « à(i)à0 ø àò òThe€Meaning€of€Marriage€Is€Not€Constitutionally€Fixedó óÐ Œ ( ø Ð ø Ð ÐÌÝ ‚ 0 Ñýÿ ÝÝ ÝÝ ‚ 0 Ñý ™ Ýà „ àÚ ƒ z Ú21Ú ÚÛ € z Ûà Ü àÝ Ýà « àSeveral€interveners€say€that€the€ò òConstitution€Act,€1867€ó óeffectively€entrenchesÐ ¼ X Ðthe€common€law€definition€of€ð ðmarriageð ð€as€it€stood€in€1867.€That€definition€was€mostÐ T ð Ðnotably€articulated€in€ò òHyde€v.€Hyde€ó ó(1866),€L.R.€1€P.€&€D.€130,€at€p.€133:Ý ƒ 0 Ñý ™ %™ ÝŒÐ ì ˆ ÐŒÝ ÝÌÓ Óà0 « àWhat,€then,€is€the€nature€of€this€institution€as€understood€in€Christendom?Ð ¸ ÐIts€incidents€may€vary€in€different€countries,€but€what€are€its€essentialÐ è „ Ðelements€and€invariable€features?€€If€it€be€of€common€acceptance€andÐ ´ P Ðexistence,€it€must€needs€(however€varied€in€different€countries€in€its€minorÐ € Ðincidents)€have€some€pervading€identity€and€universal€basis.€€I€conceive€thatÐ L è Ðmarriage,€as€understood€in€Christendom,€may€for€this€purpose€be€defined€asÐ ´ Ðthe€voluntary€union€for€life€of€one€man€and€one€woman,€to€the€exclusion€ofÐ ä € Ðall€others.Ó ýš ÓÐ ° L ! « Ð « Ð ÐÌÝ ‚ 0 Ñýÿ ÝÝ ÝÝ ‚ 0 Ñýô Ýà „ àÚ ƒ z Ú22Ú ÚÛ € z Ûà Ü àÝ Ýà « àThe€reference€to€ð ðChristendomð ð€is€telling.€ò ò€Hydeó ó€spoke€to€a€society€of€sharedÐ à#| % Ðsocial€values€where€marriage€and€religion€were€thought€to€be€inseparable.€€This€is€noÐ x% ' Ðlonger€the€case.€€Canada€is€a€pluralistic€society.€€Marriage,€from€the€perspective€of€theÐ '¬ ) Ðstate,€is€a€civil€institution.€€The€ð ðfrozen€conceptsð ð€reasoning€runs€contrary€to€one€of€theÐ ¨(D"+ Ðmost€fundamental€principles€of€Canadian€constitutional€interpretation:€€that€ourÐ @*Ü#- ÐConstitution€is€a€living€tree€which,€by€way€of€progressive€interpretation,€accommodatesÐ Ø+t%/ Ðand€addresses€the€realities€of€modern€life.€€In€the€1920s,€for€example,€a€controversy€aroseÐ p- '1 Ðas€to€whether€women€as€well€as€men€were€capable€of€being€considered€ð ðqualifiedÐ /¤(3 Ðpersonsð ð€
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