zwängen – -Translation – Keybot Dictionary

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  ulf wuggenig | den tod ...  
Fasst man Autonomie in dieser Weise, dann lässt sich die "ökonomische Definition der Kunst" als ein exemplarischer Fall einer heteronomen Bestimmung von Kunst einstufen. Sie zielt letztlich darauf ab, Produzenten umfassenden Zwängen einer allgemeinen Nachfrage zu unterwerfen.
Similar to the term avant-garde, autonomy is one of the terms that is regarded as having been discredited under the influence of postmodernism in the art discourse. However, if autonomy is not related to the idea of a socially indeterminate cultural production, then it still has facets that are certainly worthy of being defended. Sociologically, the autonomy of cultural fields in the tradition of Pierre Bourdieu can also be ascertained through the extent to which producers have other producers as an audience.[4] The relevant evaluations come from peers or are oriented to standards determined by producers. If autonomy is understood in this way, then the "economic definition of art" can be regarded as an exemplary case of a heteronomous definition of art. It ultimately aims to subject producers to comprehensive compulsions of a general demand.
De façon similaire à celle de l'avant-garde, la notion d'autonomie fait partie des concepts discrédités dans le discours artistique sous l'influence du postmodernisme. Si l'on ne la considère pas dans le contexte de l'idée d'une production culturelle socialement indéterminée, elle a néanmoins des facettes qui méritent à tout prix d'être défendues. D'un point de vue sociologique, l'autonomie de champs culturels est en effet aussi à déterminer, dans la tradition de Pierre Bourdieu, selon la mesure dans laquelle les producteurs ont d'autres producteurs pour public.[4] Les jugements pertinents proviennent de Pairs, autrement dit, ils s'orientent selon des normes définies par les producteurs. Une telle définition de l'autonomie permet de considérer "la définition économique de l'art" comme cas exemplaire de détermination hétéronome de l'art. Elle vise finalement à soumettre les producteurs aux contraintes d'une demande générale qui les entourent.
  christian kravagna | ar...  
Dabei geht Willats von einem latent vorhandenen "Gegen-Bewußtsein" (counter-consciousness) aus, das sich den gesellschaftlichen Zwängen gegenüber im subversiven Umkodieren von Zeichen und einem Spektrum von Handlungen äußert, das von Graffitis über Zerstörungen bis zu "mißbräuchlichen" Nutzungen von öffentlichen Räumen reicht.
Willats' model of a participatory practice can be illustrated with a project like "Vertical Living" (1978). The choice of a typical council housing block of flats, Skeffington Court in West London, is followed by initial contacts with the caretaker and a friend's mother who lives there to talk freely about the idea of a cooperation with the residents and consider potential participants. Following the constitution of a group of participants, Willats conducts individual conversations over the course of three months, which relate to the relationship between the building and daily living habits, leisure time and social contacts. The recordings of the collected conversations reveal a problem horizon, on the basis of which certain problems can be specifically discussed again. Finally, picture panels are prepared, each by one resident in cooperation with the artist, which address certain circumstances, a problem, a deficit or an expectation with photos and texts. The panels are set up in the hall next to the elevator, whereby the architectonic structure is taken into account in that new panels are placed two floors higher at regular intervals. Response pages are distributed in addition, on which other tenants can articulate suggestions for solutions, which are collected again and publicly presented in turn. Aside from necessitating physical mobility within the building, the course of the project especially generates a communicative dynamic resulting in a network of social relationships. These can be found so productive that the tenants continue similar structures themselves after the end of the project. Even though Willats starts from a concept of art as a socially relevant practice, his purpose is not an immediate "improvement" of social situations. The respective interventions simply open up a new framework of action that enables long-lasting changes if it is accepted or continued.