brolla – English Translation – Keybot Dictionary

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  2011.da-fest.bg  
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A Escaldes brolla una font d'aigua termal a 70º a Roc del metge. Està disponible com a aigua calenta a molts edificis d'Escaldes.
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In Escaldes a source of thermal water springs at 70º in Roc del metge. It is used as hot water in many buildings in Escaldes.
  12 Hits www.sitesakamoto.com  
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Un pensament brolla dins del meu cap sobre aquesta carretera fastigosa i relliscosa. "Si us plau, fes que deixi de ploure "
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A thought arises in my head about this disgusting and slippery road. "Please, make it stop raining "
  3 Hits www.experience-online.ch  
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Pineo: aigua mineral natural que brolla d’una deu subterrània
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Pineo: naturally-arising natural mineral water from the Spanish Pyrenees
  2 Hits www.northamptonshireonline.net  
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La vegetació més abundant que ens trobem al voltant del golf és la brolla de suros (quercus suber), pins (pinus pinea i pinus pineaster) i algun cirerer d'arboç (arbutus unedo). La brolla són formacions vegetals constituïdes per arbusts que poden contenir arbres.
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The most abundant vegetation found around the golf course is the cork oak brushwood (quercus suber), pine trees (pinus pinea and pinus pineaster) and some strawberry trees (arbutus unedo). The brushwood consists of vegetal formations made up of shrubs that can contain trees. The most important species is the heather that intensively covers all the undergrowth.
  www.overtures.de  
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BLACK DOMINA és una pura sang Indica, Varietat principalment índica de Sensi Seeds Bank. D'aquesta Dama austera i dominant, brolla una resina espessa amb un efecte devastador sobre moltes persones, deixant-los humiliats, abatuts i no p [...]
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Black Domina was created by Sensi Seeds to offer an Indica cannabis strain with very strong effect and superior flavour, crossing its best Indica lines to get this stabilized hybrid, presented here on regular seed form. Buy it now at Alchimia Grow Sh [...]
  www.salvador-dali.org  
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Un xiprer impossible, pròpiament surrealista, com aquell del qual surt un blanc cavall o una estranya trompeta, o del qual brolla una font, o aquell que neix d'un piano de cua... tots ells, imaginats i pintats per Salvador.
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His obsession for cypress trees, impossible cypress trees. This is an obsession that gave rise to many works by the Master, and more specifically to a corporeal work: the cypress tree growing out of a boat, near the entrance to his house in Portlligat. An impossible cypress tree, inherently surrealist, like the one with a white horse or a strange trumpet coming out of it, or the one from which a fountain emerges, or the one that emerges from a grand piano, and so forth, all of them imagined and painted by Salvador.
  www.spanish-architects.com  
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El procés de plantació es duu a terme amb espècies locals, poc exigents quant al reg i ja adaptades a l'entorn. L'estructura vegetal planificada amb diferents tipus d'arbustos (bardissa, brolla o màquia mediterrània) i arbres locals ordena el projecte de plantació.
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The whole restoration project goal is that Parc Del Garraf absorbs the dump by using the local forest tissue and supporting the establishment of primary ecosystems and its development and succession which thought the time will turn to adapted situations to the site environment. The plantation process is being done through strong local species with a few pouring demand and already adapted to the place environment. The vegetal structure planned with different local sorts of shrubs (such as bardissa, brolla or mediterranian màquia) and trees organizes the plantation project
  www.hoteltaloro.com  
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Antigament l’Estat no exigia més que els imposts i l’obediència a les lleis, però en els nostres Estats democràtics actuals el més important és la participació, el diàleg, la contribució a la formació de l’opinió pública de la qual en brolla després la voluntat política que arriba a concretar-se en lleis.
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However, in reference to the State, the most important thing is to refine our attitude as believing citizens. In the past, the state demanded nothing more than taxes and obedience to laws, but in our present democratic states the most important thing is participation, dialogue, the contribution to the formation of public opinion from which political becomes law. Democracy implies peaceful dialogue, in which no one can be decalified by their beliefs or provenance, dialogue in which the best argument should prevail, no matter where it comes from. In this sense democracy requires us to participate, loyal, consistent and constant.
  www.macba.cat  
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L'obra d'Asier Mendizabal (Ordizia, Guipúscoa, 1973) «brolla d'una tradició de l'art impulsada des de l'estratègia del muntatge cinematogràfic –com a instrument de representació-narració eminentment modern– i està emparentada amb la de l'escultura constructivista que arrela en la utopia abstracta de les primeres dècades del segle XX», manifestava Bartomeu Marí en el catàleg de l'exposició que el MACBA va dedicar a l'artista basc.
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The work of Asier Mendizabal (Ordizia, Guipúzcoa, 1973) « […] springs from a tradition in art driven by the strategy of cinematic montage – as an eminently modern tool for representation/narration – and related to that of the Constructivist sculpture that plunges its roots in the abstract utopia of the first few decades of the twentieth century», writes Bartomeu Marí in the catalogue for the exhibition on this Basque artist. These modern roots are placed in dialectical confrontation with an enormous range of forms of popular culture. The interrelations between form, discourse and ideology, the way they interact with the representation communal, and the potential of abstraction in terms of political effectiveness form the spinal cord that runs through Mendizabal's artistic practice. This exhibition brought together a substantial part of the work produced by the artist between 1997 and 2007 for the first time, successfully illustrating his multidisciplinary approach to the creative process. Film, video, music, photography, installations, sculpture and posters offered an alternative reading of the social, political and cultural context of the Basque Country.
  4 Hits www.publicspace.org  
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Diu la llegenda que, l’any 754, la comitiva que portava les despulles del sant de camí cap a la catedral de Fulda, on sembla ser que encara descansen, es va aturar en aquest mateix indret per passar la nit i que, l’endemà al matí, un nou curs d’aigua va brollar miraculosament del punt on el cos va jaure.
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The Kalbach-Riedberg district is an extensive agricultural zone to the north of Frankfurt from which one can see the silhouettes of the centre-city skyscrapers. Although the area was scantly populated until recently, the new neighbourhood of Am Riedberg, is now being constructed here, a garden city that is to house almost fifteen thousand new residents. In the land where the new development is located is the old Saint Boniface fountain. According to the legend, in the year 754, the procession that was bringing the remains of Saint Boniface to the Fulda cathedral – said to be their resting place to this day – stopped at this place to spend the night and the following morning a new watercourse miraculously sprang from the site where his body had lain. Over time, the legendary fountain, in its low hollow of a gentle crease in the land and protected by a group of tall trees, became a haven for meditation. Around the hollow from which the water springs there was a metal rail and stone benches that were progressively deteriorating. Moreover, the first houses of the Am Riedberg neighbourhood, built only a few metres from the fountain, placed its peaceful setting in jeopardy.
  4 Hits publicspace.org  
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Diu la llegenda que, l’any 754, la comitiva que portava les despulles del sant de camí cap a la catedral de Fulda, on sembla ser que encara descansen, es va aturar en aquest mateix indret per passar la nit i que, l’endemà al matí, un nou curs d’aigua va brollar miraculosament del punt on el cos va jaure.
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The Kalbach-Riedberg district is an extensive agricultural zone to the north of Frankfurt from which one can see the silhouettes of the centre-city skyscrapers. Although the area was scantly populated until recently, the new neighbourhood of Am Riedberg, is now being constructed here, a garden city that is to house almost fifteen thousand new residents. In the land where the new development is located is the old Saint Boniface fountain. According to the legend, in the year 754, the procession that was bringing the remains of Saint Boniface to the Fulda cathedral – said to be their resting place to this day – stopped at this place to spend the night and the following morning a new watercourse miraculously sprang from the site where his body had lain. Over time, the legendary fountain, in its low hollow of a gentle crease in the land and protected by a group of tall trees, became a haven for meditation. Around the hollow from which the water springs there was a metal rail and stone benches that were progressively deteriorating. Moreover, the first houses of the Am Riedberg neighbourhood, built only a few metres from the fountain, placed its peaceful setting in jeopardy.
  www.cidob.org  
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Hi hagi reivindicacions o no, el que sembla haver-hi és un cansament total en l'arrel del moviment. L’eslògan “som el 99 per cent” oprimit ostensiblement pel 1 per cent que controla de manera desproporcionada una part significativa de la riquesa, és la font de la qual tot brolla.
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One question that supporters and detractors alike have asked of the grassroots movement is, exactly what do the protesters want? Yes, income equality, corporate greed and political gridlock are the most obvious issues that it/they/us want addressed. As of this point, there has not been an articulation of demands, but rather both a “declaration of the occupation of New York City” and a living document, updated regularly, outlining the “principles of solidarity” of #OWS – among them, advocating for transparency, exercising personal and collective responsibility, and embracing open-source tools. Demands or not, there seems to be an ethos of total fedupness that is permeating the movement. The slogan “We are the 99 percent,” ostensibly oppressed by the 1 percent who disproportionally control a significant portion of the wealth, is the bedrock from which all springs. This is what gives it its potency and makes it dangerous. What this challenges the notion of a system, undergirded by a “dream,” that anyone in America can rise like a Phoenix by dint of education and hard work to a comfortable level of prosperity. Tell that to the millions who are out of work and have very little prospects of ever finding a job again. Tell that to the millions who have lost their home and have joined the swelling ranks of the homeless. In fact, more than 1,000 U.S. residents have shared their personal stories on a blog archiving the trials of the 99 percent.