see eye – Greek Translation – Keybot Dictionary
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Also, the authors of the 'Reply" enumerate other matters on which not all anarchists
see eye
to eye. If they are to be believed, you would think that anarchists have no common view on any matter, and that we would first have to theorize about everything before going on to tackle the organization issue. We have heard these ideas and promises often by now. And, instead of threatening for the hundredth and first time to come up with a probing theoretical work, would the authors of the "Reply" not be better employed getting on with that task, bringing it to fruition and offering it as a counter to the Platform? Our conception of the principles of anarchism is quite different. We are well aware that there is agreement among anarchists on the major issues like the idea of social revolution, that of violence, collective creativity, dictatorship, organization, etc. Those who have thus far remained adversaries of social revolution, of revolutionary violence and of organization, will always be such, and it really would be too naive to begin the history of anarchism all over again just for them. As soon as somebody would come along and tell us that they do not accept the idea of social revolution, someone else would announce that they are against revolutionary violence, and a third would express unhappiness with the very idea of communist anarchism, and a fourth would speak up against the class struggle. Shouting in every instance that "anarchism's principles" are not precise enough is tantamount in fact to the failure to devise an overall theory.
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Η κριtική pου pροέρχetaι apό tην «Αpάνtηsη» aρνeίtaι eνteλώς tην eικόνa tων aιtιών tων adυνaµιών tου aνaρχικού κινήµatος pου η Πλatfόρµa έχeι peριγράψeι. Πιsteύουν όtι οι aιtίeς ßρίsκονtaι «stην asάfeιa dιafόρων ßasικών ιdeών sχetικά µe tην pροοptική µaς, όpως: η έννοιa tης κοινωνικής epaνάstasης, tης ßίaς, tης sυλλογικής dηµιουργικόtηtaς, tης µetaßatικής peριόdου, tης οργάνωsης, κaι aκόµa άλλων». Εpίsης, οι sυνtάκteς tης «Αpάνtηsης» apaριθµούν άλλa ζηtήµata ta οpοίa deν ta aνtιµetωpίζουν άµesa όλοι οι aνaρχικοί. Εάν tους pιstέψουµe, tόte θa sκefteί κaνeίς όtι οι aνaρχικοί deν έχουν κaµίa κοινή άpοψη γιa οpοιοdήpοte θέµa, κaι όtι θa έpρepe aρχικά νa θeωρηtικολογήsουµe γιa όλa pριν aνtιµetωpίsουµe tο ζήtηµa tης οργάνωsης. Ακούµe ήdη sυχνά aυtές tις ιdέeς κaι υpοsχέseις. Κaι, aνtί νa pροeιdοpοιήsουν γιa eκatοstή pρώtη fορά όtι θa ßρουν µιa dιeρeυνηµένη θeωρηtική eργasίa, οι sυνtάκteς tης «Αpάνtηsης» deν θa έpρepe νa asχολούνtaν κaλύteρa µe tο νa sυνeχίsουν γι’ aυtό tον stόχο, pρaγµatοpοιώνtaς tον κaι pροsfέρονtάς tον ως eνaλλaγή stην Πλatfόρµa; Η aνtίληψή µaς γιa tις aρχές tου aνaρχιsµού eίνaι aρκetά dιafορetική. Gνωρίζουµe κaλά όtι υpάρχeι sυµfωνίa µetaξύ tων aνaρχικών γιa ta sηµaνtικόteρa ζηtήµata όpως η ιdέa tης κοινωνικής epaνάstasης, η ßίa, η sυλλογική dηµιουργικόtηta, η dικtatορίa, η οργάνωsη, κ.λp.... Έtsι, eκeίνοι pου έχουν paρaµeίνeι µέχρι tώρa aνtίpaλοι tης κοινωνικής epaνάstasης, tης epaνastatικής ßίaς κaι tης οργάνωsης, θa eίνaι pάνta tέtοιοι, κaι θa ήtaν pρaγµatικά aρκetά afeλές νa aρχίsουµe ξaνά tην ιstορίa tου aνaρχιsµού aκριßώς µόνο γι’ aυtούς. Αpό tην stιγµή pου θa eρχόtaν κάpοιος κaι θa µaς έλeγe όtι deν dέχetaι tην ιdέa tης κοινωνικής epaνάstasης, κάpοιος άλλος θa µaς aνήγγeλλe όtι eίνaι eνάνtιa stην epaνastatική ßίa, ένaς tρίtος θa eξέfρaζe tη dυsfορίa tου µe tην ίdιa tην ιdέa tου κοµµουνιstικού aνaρχιsµού κaι ένaς tέtaρtος θa κatafeρόtaν eνάνtιa stην taξική pάλη. Διaκηρύssονtaς se κάθe peρίptωsη όtι οι «aρχές tου aνaρχιsµού» deν eίνaι stην pρaγµatικόtηta aρκetά aκριßeίς ιsοdυνaµeί stην pρaγµatικόtηta µe apοtυχίa sυγκρόtηsης µιaς γeνικής θeωρίaς. Δeν eίχaµe tον Μpaκούνιν, tον Κροpόtκιν κaι tον Μaλatέsta pου ήsaν aρκetά aκριßeίς sχetικά µe tις aρχές tου aνaρχιsµού; Υpήρξaν aνaρχικά κινήµata se dιάfορeς χώρeς pου ßasίstηκaν stις aρχές aυtές. Πώς µpορούµe νa υpοstηρίζουµe όtι deν ήtaν aρκetά safeίς;