neljäsataa – English Translation – Keybot Dictionary

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  www.edibo.be  
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sai maailmanensi-iltansa Helsingissä maanantaina 31. maaliskuuta. Elokuvanäytökseen oli vapaa pääsy, ja tilaisuuteen osallistui noin neljäsataa katsojaa.
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, which is this year’s commissioned art work for IHME Contemporary Art Festival in Helsinki, got its world premiere in Helsinki on March 31.  Entry to fhe film screening was free, and the event was attended by four hundred spectators. The film
  4 Hits wordplanet.org  
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29 näitä Isaskarin sukukunnasta katselmuksessa olleita oli viisikymmentäneljä tuhatta neljäsataa.
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29 Those that were numbered of them, even of the tribe of Issachar, were fifty and four thousand and four hundred.
  www.aalto.fi  
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18.08.2011 Yli neljäsataa ihmistä taputtaa vimmatusti. − He ovat rokkitähtiä, Summer of Startups –kurssin vetäjä Antti Ylimutka innostaa Design Factoryn täyteen ahdettua salia kurssin demotilaisuudessa elokuun alkupuolella.
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09.08.2011 Aalto University is one of the few European universities to have its own aircraft in research use. The measurement equipment installed in the plane has been used to study soil moisture and microwave radiation as well as to locate the site of oil leaks. Airborne measurements often supplement studies carried out on land and in space.
  3 Hits www.pep-muenchen.de  
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He eivät näe petosta. Ei Ahab ajatellut, Miika on oikeassa, hänellä on Jumalan mieli. Nuo neljäsataa ovat väärässä, ei heillä ole sanaa Jumalalta. Ei. Hän lähti täysin vakuuttuneena täysin huijattuna täysin vieteltynä.
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Christians bound by the Jezebel doctrine are 100% sure they are right. They cannot see the deception. Ahab did not go up thinking, "Micaiah is right; he has God's mind. The 400 are false; they have no word from God." No. He went up fully convinced — fully deceived — totally seduced. He was convinced Micaiah was wrong and the 400 were right.
  transversal.at  
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vuosisadan eaa kuninkaista aina omaan elinaikaansa asti, Augustuksen hallintokauteen viimeisellä vuosisadalla eaa. Toisin sanoen Livius kirjoitti lähes neljäsataa vuotta tapahtumien jälkeen. Itse viidennen vuosisadan tapahtumista ei ole kirjallisia lähteitä, mistä syystä, muiden muassa, Liviuksen kuvauksella on ollut suuri vaikutus.
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Foucault continued: “‘The’ plebs undoubtedly do not exist, but there is ‘something’ plebeian. There is something plebeian in the bodies and souls, it is in the individual, in the proletariat, in the bourgeoisie, but with various expansions, forms, energies and origins. The part of the plebs forms less of an outside in relation to the power relations, but rather perhaps their boundaries, their flip-side, their echo;” – and later: this plebeian “reacts to every advance of power with an evading movement; this motivates every new development of the constellation of power.”[6] For this reason, it is indispensable for every analysis of dispositives of power to assume the “perspective of the plebs”, specifically that of the reverse side and the boundary of power.[7] In order to think “the plebeian”, I would like to briefly recount a part of the more or less “actual” history of the plebeians, specifically the start of the struggles with the patricians at the beginning of the Roman Republic. Let us return to the period in the early 5th century BCE. I will subsequently transform the strategic struggles of the plebeians into an abstract figure again, in order to understand critique and resistance as productive refusal.
  eipcp.net  
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vuosisadan eaa kuninkaista aina omaan elinaikaansa asti, Augustuksen hallintokauteen viimeisellä vuosisadalla eaa. Toisin sanoen Livius kirjoitti lähes neljäsataa vuotta tapahtumien jälkeen. Itse viidennen vuosisadan tapahtumista ei ole kirjallisia lähteitä, mistä syystä, muiden muassa, Liviuksen kuvauksella on ollut suuri vaikutus.
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Foucault continued: “‘The’ plebs undoubtedly do not exist, but there is ‘something’ plebeian. There is something plebeian in the bodies and souls, it is in the individual, in the proletariat, in the bourgeoisie, but with various expansions, forms, energies and origins. The part of the plebs forms less of an outside in relation to the power relations, but rather perhaps their boundaries, their flip-side, their echo;” – and later: this plebeian “reacts to every advance of power with an evading movement; this motivates every new development of the constellation of power.”[6] For this reason, it is indispensable for every analysis of dispositives of power to assume the “perspective of the plebs”, specifically that of the reverse side and the boundary of power.[7] In order to think “the plebeian”, I would like to briefly recount a part of the more or less “actual” history of the plebeians, specifically the start of the struggles with the patricians at the beginning of the Roman Republic. Let us return to the period in the early 5th century BCE. I will subsequently transform the strategic struggles of the plebeians into an abstract figure again, in order to understand critique and resistance as productive refusal.