femmes religieuses – English Translation – Keybot Dictionary

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  whc.unesco.org  
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ils apportent un témoignage exceptionnel sur la tradition culturelle de femmes religieuses indépendantes en Europe du nord-ouest au moyen âge.
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The béguinages bear exceptional witness to the cultural tradition of independent religious women in north-western Europe in the Middle Ages.
  www.droitcivil.uottawa.ca  
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Pascale Fournier, "Le sacré reconsidéré : enjeux de citoyenneté et d'accessibilité à la Justice pour les femmes religieuses au Canada", Colloque international sur l'accommodement raisonnable de la religion en Belgique et au Canada, Université libre de Bruxelles, (Bruxelles, Belgique), 27 avril 2012
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Pascale Fournier, "Islamic and Jewish Divorce Customs in Germany", Is There a Role for Custom in Modern European Law?, University of Texas at Austin School of Law, (Austin, É-U), 14 avril 2012
  www.cantalamessa.org  
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Le Prédicateur de la Maison pontificale (Concionator Domus Pontificalis), jadis appelé Prédicateur apostolique, est l’orateur choisi par le Souverain Pontife pour tenir, en des jours établis, une méditation en présence du pape, des cardinaux, évêques et prélats de la Curie romaine, supérieurs et procureurs généraux des ordres religieux et autres membres de la Chapelle papale. À partir de l’Avent de 1995, par disposition de Jean Paul II, sont admises à la prédication aussi des femmes, religieuses et laïques, qui travaillent au Vatican.
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The Preacher to the Papal Household (Concionator Domus Pontificalis), formerly known as the Apostolic Preacher, is the preacher chosen by the Supreme Pontiff to deliver a sermon on designated days in the presence of the Pope, the Cardinals, Bishops and Prelates of the Roman Curia, and the Superiors and General Procurators and other members of the Papal Household. Since Advent 1995, by order of John Paul II, a few women religious and laywomen who work in the Vatican have also been admitted to the sermon.
  2 Hits www.dr-eckel.de  
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des Filles de la Charité et de comparer ce document aux prescriptions du Pape Pie V qui étaient en vigueur à ce moment-là[note]Les femmes religieuses doivent se soumettre au cloître, même si elles ne sont pas obligées de le faire ou ont laissé tomber cette pratique depuis longtemps.
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of the Daughters of Charity and compare that document to the prescriptions of Pope Pius V that were in force at that time[note]Religious women should submit themselves to the cloister even if they are not obliged to do so and even if they have ceased to observe that practice. Third Order Sisters, who have taken perpetual vows are obliged to the cloister; those who have taken simple vows ought to submit themselves to the cloister, and should take solemn vows. Religious women who do not take solemn vows and are not cloistered, cannot receive new candidates. R. Meyer – L. Huerga,
  www.spoonful.sg  
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Comme leur fondateur, Jérôme LeRoyer de la Dauversière, homme de prière et d’action, ces six femmes religieuses hospitalières, «ces envoyées du ciel», comme les appelait le vicaire-général de l’époque, ont commencé dans le soin des lépreux parmi nous les soins hospitaliers qui ont essaimé dans toutes les Maritimes.
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«With this time of the seasons, when the harvest brings joy to many, our region wishes to celebrate on this September 21, the 135th anniversary of the arrival of the Religieuses Hospitalières de Saint-Joseph as the best harvest ever.  We want to celebrate the arrival of those women who wrote the most beautiful page of our history by taking care of the lepers.  They were six nuns who initiated the care of lepers and who made of those sick people the miraculously cured of our history.  By leaving Montreal in 1868, Mother Pagé, the nuns, Viger known as St-Jean-de-Goto, Quesnel, Breault, Bonin, and Fournier, known as Lumina, took on the leprosy plague that could have completely wiped out a population.  Like their founder,  Jérôme LeRoyer de la Dauversière, a man of prayer and actions, those six nuns, «those heavenly sent women», as they were referred to by the vicar- general of the era, started in the care of lepers in our midst, hospital care that expanded throughout the Maritimes.  They awakened in the sick the Christian sense of accepted sufferance, deeply rooted in the mystery of Easter.  Thanks to those nuns, experiencing the mystery of the love of God through those rejects of society, the lepers would no longer be the objects of curiosity, but persons to love, to accompany and to cure.   Those women, armed above all with the skills of the heart, brought back those marginalized beings on the road of human and Christian dignity.