le récit national – English Translation – Keybot Dictionary

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Le vent du Nord fait partie d’un projet exploratoire à long terme qui interroge les histoires laissées à l’écart par le récit national dominant adopté et créé par sa famille qui vit au Canada depuis cinq générations.
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Chloë Ellingson is a Toronto-based documentary photographer. Wind of the North is part of a larger exploration into what was left out of a dominant national narrative espoused and created by her family throughout their five generations in Canada. She regularly contributes to publications such as The Walrus and The Globe and Mail. Her personal work has been featured in the British Journal of Photography, on CNN, in the Toronto Star, and exhibited at the Toronto Harbourfront Centre.
  3 Hits eipcp.net  
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Ici, les citoyens, là les étrangers. C’est à l’intérieur de ce territoire que les citoyens français ont des droits, que s’écrit le récit national. Citoyenneté, récit national et territorialité sont en relation.
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Demarcation of territoriality forms the basis of the Nation-State: the boundaries have to be drawn. Here we have citizens; there, foreigners. Within this territory, French citizens have rights and the national narrative is written. Citizenship, national narrative and territoriality are interconnected. Now the colony, both during and after the era of slavery, has been consigned to the realm of extraterritoriality, outside the jurisdiction of the nation and, by the same token, the victims of slavery and colonialism have been expelled from the “territory of rights”. Hannah Arendt had referred to this phenomenon in her book on totalitarianism, and her theories have paved the way for an entire corpus of work by people like Achille Mbembe, Ann Laura Stoler, Edward Saïd, Michel Foucault, or Saskia Sassen. They all demonstrate the impossibility of understanding the present if we do not examine the complex and contentious history of rights and their territoriality. Membership of a political community is never granted as a matter of course.
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"Dans le passé, notre nation faisait l'histoire, en oubliant ses torts, et l'école républicaine intégrait tous les enfants dans le récit national. Aujourd'hui, la nation est mise en cause au fil de débats qui en débordent le cadre classique, et la République peine à intégrer tous les individus au sein d'une communauté égale, solidaire, et cimentée par un seul et même récit historique. Nous ne répondrons à de tels défis ni en rejetant systématiquement les mémoires au nom de la nation et de la République menacées, ni en cédant aux plus actives ou aux plus agressives d'entre elles. Mais en lançant les chantiers de recherche historiques nécessaires, en examinant avec les instruments de la raison les demandes mémorielles lorsqu'elles surgissent et en repensant la relation de l'histoire et de la nation".
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The French sociologist Michel Wieviorka applauds France's observance this Wednesday, May 10 of its first commemoration of the abolition of slavery in 1848. "In the past, our nation omitted its mistakes from history and Republican classrooms integrated all our children into the national narrative. Today, the nation is called into question in debates that transcend the classic framework, and the Republic is having difficulty integrating every individual within an equal and close-knit community cemented by a coherent historical narrative. We will respond to such challenges neither by systematically rejecting past chapters of our history in the name of the nation and the threatened Republic, nor by surrendering to the most active and aggressive demands for historical commemoration. But rather by pursuing the necessary historical research, while using rational analytical tools to examine requests for historical remembrance when they arise, and rethinking the relationship between history and the nation."
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Ici, les citoyens, là les étrangers. C’est à l’intérieur de ce territoire que les citoyens français ont des droits, que s’écrit le récit national. Citoyenneté, récit national et territorialité sont en relation.
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Demarcation of territoriality forms the basis of the Nation-State: the boundaries have to be drawn. Here we have citizens; there, foreigners. Within this territory, French citizens have rights and the national narrative is written. Citizenship, national narrative and territoriality are interconnected. Now the colony, both during and after the era of slavery, has been consigned to the realm of extraterritoriality, outside the jurisdiction of the nation and, by the same token, the victims of slavery and colonialism have been expelled from the “territory of rights”. Hannah Arendt had referred to this phenomenon in her book on totalitarianism, and her theories have paved the way for an entire corpus of work by people like Achille Mbembe, Ann Laura Stoler, Edward Saïd, Michel Foucault, or Saskia Sassen. They all demonstrate the impossibility of understanding the present if we do not examine the complex and contentious history of rights and their territoriality. Membership of a political community is never granted as a matter of course.