nation chrétienne – English Translation – Keybot Dictionary

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Dans mon contexte, la Namibie qui était autrefois une nation pieuse, une nation chrétienne, est maintenant dispersée par son péché et le dos qu’elle tourne au Seigneur.
‘In my context Namibia, which once was known as a praying nation, a Christian nation, is now being scattered by sin and turning away from the lord.’
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CECI EST UNE TROMPERIE ! Il y a certains faits dont nous devons avoir connaissance. Arrêtons d'agir dans l'ignorance, nous qui sommes censés représenter une nation chrétienne.
. He stated this observance would deceive the people of the world, side-tracking them into following a weak and powerless Gospel!
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Toutes les églises me condamnaient et dit qu'il est contre la Bible. Ils disent que l'homosexualité est satanique et Que la Zambie est une nation chrétienne. Tous les dirigeants de la tradition me condamnaient ainsi, en disant homosexualité no est africaine, que et ce n'est pas notre culture et notre tradition.
I was arrested tortured and censored by the police in detention. It is against the Zambian constitution to promote LGBT rights and education. All the churches condemned me and said it is against the Bible. They say homosexuality is satanic and that Zambia is a christian nation. All the tradition leaders condemned me as well, saying that homosexuality is unafrican, and that it is not our culture and tradition.
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Pour ceux qui, naïvement, pense que l'histoire de l'Afrique commence avec la colonisation voici un superbe exemple de l'héritage historique et artistique exceptionnel de l'Ethiopie, Nation chrétienne avec laquelle fabularon royaumes européens du Moyen Age qui cherchent la mythique Prêtre Jean, peut-être le roi Lalibela.
But the culmination of the visit occurs when you reach the church of St. George, with its distinctive Latin cross plan buried in the mountain, unparalleled in African art at the time. For those who, naively, think that the history of African colonization begins with an excellent example here is of exceptional historical and artistic heritage of Ethiopia, Christian nation with which fabularon European kingdoms of the Middle Ages looking for the mythical Prester John, perhaps the king Lalibela. Cuantan was the anger of St. George, to see that they had established in his honor any of the ten churches, which determined the sovereign to undertake the construction of the eleventh temple, the most spectacular. More than fulfilled.
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Il n’existe toutefois pas de consensus quant à un plan détaillé de réorganisation des relations internationales, mais un air du temps favorable à la conciliation et surtout viscéralement hostile à la Révolution, en tant que projet de renversement complet des hiérarchies entre États, mais aussi entre gouvernants et gouvernés. Parmi les différents projets de refondation de l’équilibre européen, celui du tsar Alexandre Ier, en particulier, entend constituer l’Europe en une « nation chrétienne ».
It was in late 15th century Italy, divided between several rival states, that the notion of a balance of power was first truly put into effect. The following century, it could be seen on a larger scale in the struggle between the Valois and Habsburg dynasties. Henry VIII of England chose to alternate his continental alliances, and his goodwill, between François I and Charles V, depending on how the power relationship between the two most powerful princes of the age evolved. He thereby adopted the principle of a balance of power, which remained the cornerstone of English and, later, British policy towards continental Europe for centuries to come. In the 16th and 17th centuries, the European balance of power was taken to mean one weight and one counter-weight which should cancel each other out. The establishment of an equilibrium between powers was considered a factor in maintaining peace on the continent. Article 2 of the Anglo-Spanish peace treaty signed at Utrecht in July 1713 specified that its aim was “to settle and establish the peace and tranquillity of Christendom by an equal balance of power.” In the 18th century, however, geopolitical shifts and changes in the hierarchy of powers did not allow balance to be understood in the same terms, even if the principle itself remained. Firstly, the concert of five great powers (Austria, France, Great Britain, Prussia, Russia) made it necessary to think of the European balance as the product of a combination of alliances and no longer as one-on-one rivalries. Also, the inclusion of economic and commercial factors in the estimation of power, coupled with the globalisation of international issues, meant that overseas territories were drawn into calculations of the European balance. Finally, with the French Revolution, ideological models also entered into the complex equation of the European equilibrium.