occident musulman – English Translation – Keybot Dictionary

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Critère (ii) : La médina de Tétouan témoigne d'influences considérables de la civilisation andalouse vers la fin de l'époque médiévale de l'Occident musulman. Cette influence se manifeste au niveau du développement de l'architecture, des arts monumentaux et de la planification des villes.
Criterion (v): The strategic position of the Medina of Tétouan opposite the Straits of Gibraltar played an important role as the point of contact and of transition between two civilizations (Spanish and Arab) and two continents (Europe and North Africa).
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Le choc de l'ignorance et les intersections Occident-Musulman. Le principal but de ce projet est d'étudier, d'une manière originale, le rôle d'une ignorance réciproque comme étant une clause de conflit entre les sociétés Occident et Musulmane et la possibilité d'engager un dialogue constructif entre ces deux sociétés. ... plus
The Clash of Ignorance and Western-Muslim Intersections. The main aim of this project is to study in an original manner the role of mutual cultural ignorance as a cause of conflict between Western and Muslim societies and the possibilities of engaging constructively with each other. ... more
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Zirides: Quand les Sunnites s’établirent solidement au pouvoir a Baghdad (Abbasides), beaucoup de Alides (descendant de Ali) cherchèrent refuge en Occident musulman. Parmi ceux-ci les Fatimidess’installèrent en Ifriqya (actuelle Tunisie) où ils tentèrent de s’organiser en vue d’ arracher le pouvoir aux Abbasides.
Zirides: When the Sunnites (see this word) Abbassids, had the power firmly in their hands in Baghdad many Alides (descendants of Ali) sought refuge in western Muslim countries. Amongst them were the Fatimides who settled down in Ifriqya (now Tunisia) where they organised themselves in order to take the power from the Abbassids (official Sunnis caliphs of Baghdad) . In 969 they conquered Egypt (en route to Baghdad) leaving Ifriqya to their Berber vassals who founded a new dynasty : The Zirides whose reign lasted as long as the Fatimids’ in Egypt, about two centuries see BIRTH OF THE ALMORAVIDS
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Pour surmonter une telle difficulté, il convient d’élargir le champ d’investigation en faisant appel à d’autres sources telles que les consultations juridiques (fatwas) délivrées par les jurisconsultes mâlikites d’Afrique du Nord et d’al Andalus. Riche en données sur la vie économique et sociale en Occident musulman, la littérature des fatwas présente un grand intérêt pour l’étude des relations interconfessionnelles.
From its establishment in the 15th century up to today, the Muslim world has always counted a large number of non-Muslims among its population. The political dominance of Islam did not prevent other religions from remaining under Muslim suzerainty in most regions, including those that were conquered by force. As the numerical majority in some cities and provinces, these communities played an important role in the economic and cultural expansion of the Islamic empire. Relations between the majority Muslim society and religious minorities in the pre-modern age are increasingly interesting for researchers working on the history of the Near East and the Maghreb. But this research comes up against a significant obstacle: the rarity of archival documents. To overcome this difficulty, we must expand the field of investigation by appealing to other sources. Among the documents that can help the historian’s quest for information about this period, there are legal consultations (fatwas) issued by Mâlikite jurists from North Africa and al Andalus. Rich in data on the economic and social life of the Muslim West, the fatwas are also quite interesting for the study of interfaith relations. This project intends to translate and analyze a corpus of numerous legal consultations concerning non-Muslims (primarily Jews and Christians) living in Muslim territory.