heiligt – English Translation – Keybot Dictionary

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Show textShow cached sourceOpen source URL	Cash Pooling - Heiligt der Zweck die Mittel? - August 2004
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  lit.polylog.org  

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Er hätte wohl durchaus in den Zeiten der deutschen Besatzung Frankreichs als Terrorist von den Nazis hingerichtet werden können, gleichzeitig war er als Angehöriger der Pieds Noirs auch zumindest theoretisch ein Ziel der Front de la Liberation Nationale (FLN), die für die Unabhängigkeit Algeriens mit Terror kämpfte. Schon sehr früh hat sich seine spezifische Sichtweise gefestigt, dass der Zweck alleine unter keinen Umständen die Mittel heiligt.

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The biography of Albert Camus, born in 1913 as Pieds Noirs (a white Frenchman, living in colonial, French North Africa) in Algiers, editor of the resistance magazine Combat and, until his death, impeded peacemaker in the Algerian war of the French people, shows him as someone who knows what he is speaking of when talking about terrorism. During the time of France's German occupation he could have certainly been executed for being a terrorist by the Nazis. Simultaneously, as a member of the Pieds Noirs, he was, at least theoretically, also a target for the Front de la Liberation Nationale (FLN), which was fighting for Algeria's independence by means of terror. His distinctive view, that the end under no circumstances justifies the means, was formed and consolidated early on. Like Camus himself phrased it in The Rebel:

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Doch diese Erklärung führt nicht zum Verständnis, sondern zum reibungslosen Funktionieren. Man könnte deshalb formelhaft sagen: Benutzerfreundlichkeit ist die Rhetorik der Technik, die unsere Ignoranz heiligt.

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In simple terms, user-friendliness means functional simplicity in the face of structural complexity, i.e. easy to operate, but hard to understand. A product's intelligence consists precisely of its ability to conceal this chasm of inscrutability. Use thereby emancipates itself from comprehension. Anyone who still talks about intelligent design now means that a device's use is self-explanatory. Yet this explanation does not lead to understanding, but rather to smooth functioning. So to put it stereotypically, user-friendliness is the rhetoric of the technology which consecrates our ignorance. And this design-specific rhetoric now provides us with the user illusion of the world.

  www.urantia.org  

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Ihr seid alles Narren und Blinde. In eurer Unehrlichkeit seid ihr nicht einmal konsequent, denn was ist größer, das Gold oder der Tempel, der doch angeblich das Gold geheiligt hat? Ihr lehrt ebenfalls, dass es nichts bedeutet, wenn ein Mann beim Altar schwört; dass aber, wer bei der Gabe auf dem Altar schwört, dadurch gebunden ist.

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175:1.18 (1908.2) “Woe upon you, scribes, Pharisees, and hypocrites! for you are scrupulous to cleanse the outside of the cup and the platter, but within there remains the filth of extortion, excesses, and deception. You are spiritually blind. Do you not recognize how much better it would be first to cleanse the inside of the cup, and then that which spills over would of itself cleanse the outside? You wicked reprobates! you make the outward performances of your religion to conform with the letter of your interpretation of Moses’ law while your souls are steeped in iniquity and filled with murder.

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, als er sagte: »Der Fehler und das Böse müssen immer verurteilt und bekämpft werden, aber der Mensch, der fällt oder einen Fehler macht, muss verstanden und geliebt werden […] Wir müssen unsere Zeit lieben und dem Menschen unserer Zeit helfen« (Ansprache an die italienische Katholische Aktion, 30. Dezember 1978: Insegnamenti I [1978], 450). Und die Kirche muss ihn suchen, ihn aufnehmen, ihn begleiten, denn eine Kirche mit verschlossenen Türen verrät sich selbst und ihre Sendung, und anstatt eine Brücke zu sein, wird sie eine Barriere: »Denn er, der heiligt, und sie, die geheiligt werden, stammen alle von Einem ab; darum scheut er sich nicht, sie Brüder zu nennen« (Hebr 2,11).

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And the Church is called to carry out her mission in charity, not pointing a finger in judgment of others, but – faithful to her nature as a mother – conscious of her duty to seek out and care for hurting couples with the balm of acceptance and mercy; to be a “field hospital” with doors wide open to whoever knocks in search of help and support; even more, to reach out to others with true love, to walk with our fellow men and women who suffer, to include them and guide them to the wellspring of salvation.

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Auch heute sehen wir überall Beispiele von Menschen, die nach dem Prinzip „der Zweck heiligt die Mittel“ vorgehen - und vielleicht ist es besonders dieses Prinzip, das von Machiavelli im Gedächtnis geblieben ist.

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was written to teach a ruler by what means he might establish, conserve and extend power, for Machiavelli considered this to be the primary measure of successful leadership. In the process he gave scant attention to the qualities of being merciful, just or compassionate. The irony is that the code attributed to Machiavelli, so repellent in theory, is very much what governments today seem willing to resort to in practice: the ruthless, amoral and unprincipled application of power.

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Durch das Wort Gottes. Der Heilige Geist heiligt uns durch die persönliche Anwendung des Wortes Gottes. Betendes Lesen der Bibel läßt sie uns zum Licht werden, das die eigentlichen Beweggründe unserer Handlungen, ja die Quellen der Gedanken und Worte durchleuchtet.

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Through the Word of God. The Holy Spirit sanctifies us through personal use of the Word of God. Through praying while reading the Bible, the Word becomes light for us, which reveals to us the real cause of our actions and thoughts. The scripture was inspired by Him and He can bring it to life again when it is read and interpreted. It is idle presumption for us to seek revelation of God's will from outside sources or by listening to our "inner voice" when we deliberately neglect the Book He gave us.

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Prof. Roberto de Mattei: Natürlich, aber der berühmte Satz des heiligen Paulus (Eph 5, 32) wird fast immer auf den Geschlechtsakt bezogen, während die eheliche Liebe nicht nur gefühlsmäßige Liebe meint, sondern vor allem rationale Liebe. Die rationale Liebe, von der Caritas erhöht, wird zu einer Form der übernatürlichen Liebe, die die Ehe heiligt.

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. But John Paul II’s Theology of the Body, which is partly taken up by the new Code of Canon Law and the New Catechism, expresses an understanding of marriage centered almost exclusively on spousal love. After fifty years, we need to have the courage to re-examine this question objectively, motivated only by a desire to seek the truth and the good of souls. The fruits of the new pastoral ministry are there for all to see. Contraception is widespread in the Catholic world, and the justification given for it is a distorted view of love and marriage. If the hierarchy of ends is not established, we risk doing precisely what we wish to avoid; namely, creating tension and conflict and, ultimately, a separation of the two ends of marriage.

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Die sakramentale Kommunion, wenngleich nicht unabdingbar, bleibt dennoch höchst wünschenswert, perfektioniert sie doch durch ihre besonderen Früchte unsere Teilnahme, die zuerst in der Vereinigung mit Christus besteht. Er verwandelt uns von innen her, passt uns Sich an, heiligt, stärkt und heilt uns, schenkt uns Freunde und vereinigt uns mit der ganzen Kirche.

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These, then, are the four ends of the sacrifice, the reasons why the Church invites us to participate at Mass. What are their fruits? The Mass does not directly remit sins, but fosters contrition and conversion. The Mass partially, but immediately, remits the temporal punishment due to sins already forgiven. Moreover, our petitions are granted if they are just, and if we form them with a heart that is properly disposed.

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Durch das Wort Gottes. Der Heilige Geist heiligt uns durch die persönliche Anwendung des Wortes Gottes. Betendes Lesen der Bibel läßt sie uns zum Licht werden, das die eigentlichen Beweggründe unserer Handlungen, ja die Quellen der Gedanken und Worte durchleuchtet.

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Through the Word of God. The Holy Spirit sanctifies us through personal use of the Word of God. Through praying while reading the Bible, the Word becomes light for us, which reveals to us the real cause of our actions and thoughts. The scripture was inspired by Him and He can bring it to life again when it is read and interpreted. It is idle presumption for us to seek revelation of God's will from outside sources or by listening to our "inner voice" when we deliberately neglect the Book He gave us.

  www.kri.or.jp  

Show textShow cached sourceOpen source URL	Ultima VI erfrischte das Thema "Toleranz", und Ultima VII behandelte das Thema Kollektivismus. (Das ist natürlich meine eigene Interpretation.) Ultima VIII behandelte, zumindest ansatzweise, die Frage: Heiligt der Zweck die Mittel?
Compare text pagesCompare HTM pagesOpen source URLOpen target URLDefine hacki.bootstrike.com as primary domain	The patch makers could not perform miracles, but at least they cared about those topics. During a conversation with Aleena in the museum, the Avatar wonders if the people are really just puppets of the runes. Aleena then tells you that the runes are actually just symbols, which may guide people - That's how it should be!

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Show textShow cached sourceOpen source URL	13 Rede du zu den Kindern Israels und sprich: „Haltet nur ja Meine Sabbate! Denn das ist ein Zeichen zwischen Mir und euch für alle eure [künftigen] Geschlechter, damit ihr erkennt, dass Ich YHWH bin, der euch heiligt.
Compare text pagesCompare HTM pagesOpen source URLOpen target URLDefine nazareneisrael.org as primary domain	4 how he entered the house of Elohim and ate the showbread which was not lawful for him to eat, nor for those who were with him, but only for the priests?

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Show textShow cached sourceOpen source URL	„Und es wird geschehen, wenn ihr wirklich auf mich hört, spricht der HERR, so dass ihr am Tag des Sabbats keine Last durch die Tore dieser Stadt hereinbringt und ihr den Tag des Sabbats heiligt, indem ihr keinerlei Arbeit an ihm tut,
Compare text pagesCompare HTM pagesOpen source URLOpen target URLDefine worldchallenge.org as primary domain	"And it shall come to pass, if ye diligently hearken unto me, saith the Lord, to bring in no burden through the gates of this city on the sabbath day, but hallow the sabbath day, to do no work therein;

  arabic.euronews.com  

Show textShow cached sourceOpen source URL	Welcher Zweck heiligt welche Mittel? Grundfrage aller geheimdienstlichen Aktivitäten. Der… 14/12/11 19:49 CET
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  www.presseurop.eu  

Show textShow cached sourceOpen source URL	Kino: Der Zweck heiligt die Mittel
Compare text pagesCompare HTM pagesOpen source URLOpen target URLDefine presseurop.eu as primary domain	Cinema: Machiavellian environmentalism

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"Gerade jetzt hätte es das nötig. Wo sonst könnte man europäische Macht sehen? Nirgends. Wer besitzt schon besonderes Charisma (wagen wir dieses Wort) und historisches Niveau, jenseits des sehr abstrakten 'Rates' und der bürokratischen Kommissionen? Niemand. Welche Feier heiligt Europa im kontinentalen Maßstab? Keine. Stellt die 'Furche des Romulus' einen Grundstein für das gemeinsame Haus für alle dar? Eventuell... Das Europa, das uns vorgeschlagen wird, wird immer rationeller und verwickelter. Aber es fehlt ihm an Vorstellungskraft und vor allem eine Vorstellungswelt, die es träumen lässt. Ist es nicht so, dass Zeus die Nymphe Europa entführt hat, weil sie begehrenswert war?"

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"Europe lacks any myths or unifying rites capable of binding it into a homogeneous political entity," suggests Pascal Lardellier, a communications specialist at the University of Bourgogne. "Yet now is precisely the moment that we need such things. Just where do we find this European power ? Nowhere. Who stands out from the crowd to personify this power charismatically (let's dare to use the word), to elevate it to something of historic significance, something that transcends abstract constructs such as 'Council' and bureaucratic commissions? No one. What celebration consecrates Europe on a continent-wide scale? None. What founding act constitutes the foundation stone of our communal house ? I pass. ... The Europe that we are being offered is an increasingly rational and procedural one. But it lacks imagination, and especially an imaginative aura that lends itself to dreams. Is it not because she was desirable that Zeus abducted the nymph Europe ?"

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Wir unterhielten uns darüber, warum Christen und Muslime können niemals an eine Platte. Das dunkelhäutige Fischer Bart erzählte mir, dass zwar nicht heiligt die Tiere vor der Tötung sie für den Verzehr, weder er, noch ein, um ihren Glauben zu teilen erweisen.

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We chatted about why Christians and Muslims can never share a plate. That dark-skinned fisherman beard told me that while not sanctify the animals before killing them for consumption, neither he, nor any to share their faith will prove. He then wanted to surprise the comment that I did not imagine their family eating from the same table lamb in a Jewish, when they do practice this ritual. He replied that that finding was true while fucking, I never knew how to say “puñetero/a” English, but the way they had to frown, light his dark eyes, and getting the cheeks, Crystal was a way of expressing that adjective. For me to understand the eternal fight between two brothers, so called, need in a tea, not two, but a full week fishing with him.

  wordplanet.org  

Show textShow cached sourceOpen source URL	4 und nach dem Geist, der da heiligt, eingesetzt ist als Sohn Gottes in Kraft durch die Auferstehung von den Toten.
Compare text pagesCompare HTM pagesOpen source URLOpen target URLDefine wordplanet.org as primary domain	4 And declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead:

  transversal.at  

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Denn obwohl, wie Peggy zu Recht feststellt, „all die kolonialen Aneignungspraktiken offen liegen, quasi willentlich mit ausgestellt werden“, sind sie, wenn überhaupt, ein eher lästiger Nebenschauplatz ­– frei nach dem Motto: Der Zweck heiligt die Mittel.

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The question is whether one wants to engage in such a comprehensive »de-sedimenting« process at all. Despite the possibilities offered by a differentiated critique or elaborated varying perspectives I am – like Peggy – not sure if this would cause fundamental change. The conceptual and spatial propagations of violent epistemological configurations are not only extremely condensed they are, above all, inherent to the system. Such a context would primarily necessitate to address the white or Western gaze and its representations, the past and recent colonial legacies and their versatile assertions and fields of tension, the ever-new and ever more subtle practices of appropriation. In other words: deconstruction. So for me the question arises whether focusing a self/critical, primarily white/Western self/understanding — however undisputed it might be for shifting approaches — makes the actual “objects” less silent; whether one really encounters their gaze from behind the glass cabinets and vitrines; whether their stories are given a narrative independence.

  eipcp.net  

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Denn obwohl, wie Peggy zu Recht feststellt, „all die kolonialen Aneignungspraktiken offen liegen, quasi willentlich mit ausgestellt werden“, sind sie, wenn überhaupt, ein eher lästiger Nebenschauplatz ­– frei nach dem Motto: Der Zweck heiligt die Mittel.

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The question is whether one wants to engage in such a comprehensive »de-sedimenting« process at all. Despite the possibilities offered by a differentiated critique or elaborated varying perspectives I am – like Peggy – not sure if this would cause fundamental change. The conceptual and spatial propagations of violent epistemological configurations are not only extremely condensed they are, above all, inherent to the system. Such a context would primarily necessitate to address the white or Western gaze and its representations, the past and recent colonial legacies and their versatile assertions and fields of tension, the ever-new and ever more subtle practices of appropriation. In other words: deconstruction. So for me the question arises whether focusing a self/critical, primarily white/Western self/understanding — however undisputed it might be for shifting approaches — makes the actual “objects” less silent; whether one really encounters their gaze from behind the glass cabinets and vitrines; whether their stories are given a narrative independence.