pazifismus – English Translation – Keybot Dictionary

Spacer TTN Translation Network TTN TTN Login Deutsch Français Spacer Help
Source Languages Target Languages
Keybot      56 Results   41 Domains
  2 Hits www.infoxgen.com  
Show textShow cached sourceOpen source URL
Der europäische Pazifismus und die Balkankriege
Compare text pagesCompare HTM pagesOpen source URLOpen target URLDefine fantoche.ch as primary domain
European Pacifism and the War in the Balkans
  2 Hits them.polylog.org  
Show textShow cached sourceOpen source URL
Ghazalis Pazifismus wird andererseits durch seine Verbindung mit dem Seldschuken-Hof und seiner Verurteilung des schiitischen Widerstands gegen die Herrschaft deren Sultane hervorgerufen (vgl. Watt 1985, 85-97).
Compare text pagesCompare HTM pagesOpen source URLOpen target URLDefine them.polylog.org as primary domain
Ruhollah Khomeini's (1902-89) notion of governance of the jurist (velayat-e faqih) is also an example of the appropriation of the Islamic philosophical ideal for a specific political program. Khomeini argues that the jurists are the true representatives of the hidden Imam (Khomeini 1985, 82-84). In a limited way, they evidence his walayah, the quality that puts the Imam in possession of the inner meaning of the revelation. As such, in Khomeini's activist appropriation of the Islamic philosophical tradition, a just jurist (faqih) is not only the authority in religious and legal matters; he is also the perfect political leader. A government of the jurists is the only government, according to Khomeini, that can be just, i.e., it can preserve Islamic ideals and lift Muslims from the misery brought upon them by their oppressors (ibid., 84). Furthermore, the achievement of independent judgment (ijtihad), which is considered to be the culmination of a jurist's course of study, is limited by the larger, extant political goal of maintaining the clerical regime.
  www.eurotopics.net  
Show textShow cached sourceOpen source URL
Die Tageszeitung ABC reflektiert über den Friedenswunsch der Europäer in einer Welt, die bislang permanent im Kriegszustand gewesen sei: "Wenn [der General und Geschichtsschreiber der griechischen Antike] Thukydides heute den Kopf heben würde, wäre er vielleicht nicht in der Lage, die Europäische Union zu verstehen, in der der Pazifismus mental die Gewalt verdrängt hat, aber er wüsste genau, wie er den Rest der Welt interpretieren muss. Die Konflikte sind nicht verschwunden, und um das zu akzeptieren, muss man nicht einmal auf das verweisen, was gerade in Georgien passiert und auf die alten instinktiven Reflexe Russlands, das sich nach wie vor als Großreich versteht. Wir Westeuropäer wollten immer an das Ende des Krieges glauben. 1909 war es der Labour-Politiker Norman Angell, der ... voraussagte, dass ohne jeden Zweifel aufgrund der wirtschaftlichen Abhängigkeiten auf dem alten Kontinent kein Krieg mehr zwischen seinen Großmächten möglich sein werde. ... Der Zukunftsforscher H.G. Wells ... sagte, dass der Erste Weltkrieg der letzte der großen Kriege sein würde. ... 1989 war es der Amerikaner Francis Fukuyama, der ... das Ende der Kriege nach dem Sieg des Liberalismus verkündete. ... Der Frieden ist eine Erfindung, der Krieg ein gesellschaftliches Phänomen. Man muss nicht Urlaub in Tiflis machen, um sich davon zu überzeugen. Das 21. Jahrhundert ist einfach ein weiteres blutiges Jahrhundert."
Compare text pagesCompare HTM pagesOpen source URLOpen target URLDefine eurotopics.net as primary domain
The daily ABC reflects on the Europeans' yearning for peace in a world that has always been in a permanent state of war: "If [the ancient Greek general and historian] Thucydides lifted his head now he would perhaps be unable to comprehend the European Union, in which pacifism has suppressed violence, but he knew precisely how to interpret the rest of the world. The conflicts have not been resolved, and to acknowledge this it is not even necessary to point to what is happening in Georgia and the instinctive reflexes of Russia, which continues to consider itself a great power. We Western Europeans insist on believing in the end of war. In 1909 it was the Labour politician Norman Angell ... who predicted that because of the economic dependencies on the old continent there was no possibility whatsoever of a war between its major powers. ... The futurologist H.G. Wells ... said that the First World War would be the last of the great wars. ... In 1989 the American Francis Fukuyama ... announced the end of all wars following the triumph of liberalism. ... Peace is an invention; war a social phenomenon. You don't have to take a trip to Tiflis to realise this. The 21st century is simply yet another bloodstained century."
  2 Hits transversal.at  
Show textShow cached sourceOpen source URL
Gegen die reaktionäre Demokratie-Ablehnung Hillers verstand sich Pfemferts Antiparlamentarismus als Propagierung der Rätedemokratie, gegen den absoluten Pazifismus von Hillers Logokratie (der Revolution der Worte) wandte Pfemfert einen militanten Antimilitarismus, der sich im Laufe des Krieges zunehmend revolutionär und konkret rätekommunistisch entwickelte, gegen Hillers Deutschnationalismus positionierte sich Pfemfert antinational und antiantisemitisch.
Compare text pagesCompare HTM pagesOpen source URLOpen target URLDefine transversal.at as primary domain
The two main aspects of Benjamin's question about the "place of the intellectual" are its position with respect to the proletariat on the one hand and the manner of organization on the other. Benjamin's criticism of "Activism" thus consists primarily in its self-positioning "between the classes". This position beside the proletariat, the position of benefactors, ideological patrons, is an impossible one.[11] The principle of the formation of this kind of collective, which assembles men of letters around the concept of "the spiritual" beyond any incipient organizing, is a wholly reactionary one, not only for Benjamin.[12] This criticism is even more evident, if we include not only Benjamin's technical, formal insistence on changing the apparatus of production, but also the attitude of the "Activists" that was not at all revolutionary: sometimes their texts are marked by nationalism, are often even anti-democratic, and in Hiller's circle anti-democratic tendencies cannot be interpreted as radically democratic or radically leftist. "Activism does not want a -cracy of the demos, in other words of the masses and mediocrity, but rather a -cracy of the spirit, in other words of the best."[13] Hiller's principle of spirit-aristocracy propagates a dominion of the spirit, meaning a dominion of that which is of the spirit, of the best, finally even of the "new German master house"[14].
  www.lakecomoboattour.it  
Show textShow cached sourceOpen source URL
Die christliche Anzeige schien zur römischen regierenden Kategorie absurd. Seine Grundregeln des Pazifismus und der Unterordnung zur worldly Berechtigung wurden verachtet als "Tugenden der Sklaven." Im Christentum wurde Grund durch die weicheren menschlichen Qualitäten der Gnade und der Liebe versetzt.
Compare text pagesCompare HTM pagesOpen source URLOpen target URLDefine worldhistorysite.com as primary domain
The excessive rationality of this philosophy had to be tempered by other influences for the culture to survive. These influences came in the form of “superstitious” practices and beliefs encountered in conquered territories. Alexander’s armies brought back to Greece, besides booty, an interest in Babylonian astrology. The Romans conquered an immense territory which included the land of Judaea. And from Judaea came the strange tale of a man named Jesus who was crucified but rose again from the dead. That such a creed could meet and overcome the sophisticated philosophies of Rome was totally irrational; yet it happened. The Christian message seemed absurd to the Roman ruling class. Its principles of pacifism and submission to worldly authority were despised as “slaves’ virtues.” In Christianity, reason was offset by the softer human qualities of mercy and love. The Romans could not see any merit in this. Such doctrines seemed to be encouraging weak and irrational tendencies of character. Yet, the Apostle Paul observed in First Corinthians: “Divine folly is wiser than the wisdom of man, and divine weakness stronger than man’s strength.”
  2 Hits eipcp.net  
Show textShow cached sourceOpen source URL
Gegen die reaktionäre Demokratie-Ablehnung Hillers verstand sich Pfemferts Antiparlamentarismus als Propagierung der Rätedemokratie, gegen den absoluten Pazifismus von Hillers Logokratie (der Revolution der Worte) wandte Pfemfert einen militanten Antimilitarismus, der sich im Laufe des Krieges zunehmend revolutionär und konkret rätekommunistisch entwickelte, gegen Hillers Deutschnationalismus positionierte sich Pfemfert antinational und antiantisemitisch.
Compare text pagesCompare HTM pagesOpen source URLOpen target URLDefine eipcp.net as primary domain
The two main aspects of Benjamin's question about the "place of the intellectual" are its position with respect to the proletariat on the one hand and the manner of organization on the other. Benjamin's criticism of "Activism" thus consists primarily in its self-positioning "between the classes". This position beside the proletariat, the position of benefactors, ideological patrons, is an impossible one.[11] The principle of the formation of this kind of collective, which assembles men of letters around the concept of "the spiritual" beyond any incipient organizing, is a wholly reactionary one, not only for Benjamin.[12] This criticism is even more evident, if we include not only Benjamin's technical, formal insistence on changing the apparatus of production, but also the attitude of the "Activists" that was not at all revolutionary: sometimes their texts are marked by nationalism, are often even anti-democratic, and in Hiller's circle anti-democratic tendencies cannot be interpreted as radically democratic or radically leftist. "Activism does not want a -cracy of the demos, in other words of the masses and mediocrity, but rather a -cracy of the spirit, in other words of the best."[13] Hiller's principle of spirit-aristocracy propagates a dominion of the spirit, meaning a dominion of that which is of the spirit, of the best, finally even of the "new German master house"[14].
  www.bmb-bmb.com  
Show textShow cached sourceOpen source URL
Die Quellenangabe ist daher falsch. Für ihre verzerrte Wiedergabe anderer Quellen zwecks Diffamierung des Pazifismus sind die Autoren dieses Oberstufenbandes bereits aufgefallen.8 Eulenberg hat Napoleon im Jahr 1910 durchaus anerkennend in seinem demokratischen bzw. „amerikanischen“ Wesen beschrieben, das das persönliche Verdienst höher als den Stand schätze.9
Compare text pagesCompare HTM pagesOpen source URLOpen target URLDefine eurviews.eu as primary domain
There are numerous editions of Eulenberg’s essay collection, all of which clearly differ from one another. The authors Gerstenberg and Krüger name the year 1910 in their source reference; however, at that time, Eulenberg was writing an exclusively ‘positive’ appreciation of Napoleonic politics; the ‘negative’ variant must originate from a later date. The source reference must therefore be incorrect. The authors of this sixth-form textbook are already known for their distorted reproductions of other sources for the purpose of defaming efforts towards pacifism.8 In the year 1910, Eulenberg had certainly described Napoleon appreciatively in terms of his democratic, ‘American’, character that placed personal merit above social status.9 Throughout, he had considered Napoleon’s ‘demonic drive’ and ‘thirst for glory’ as the true motives of the French emperor, and these characteristics shape Eulenberg’s verdict, which adopts and develops further the principal arguments of Johann Wolfgang von Goethe, well-known for his admiration of Napoleon.10
  republicart.net  
Show textShow cached sourceOpen source URL
Gegen die reaktionäre Demokratie-Ablehnung Hillers verstand sich Pfemferts Antiparlamentarismus als Propagierung der Rätedemokratie, gegen den absoluten Pazifismus von Hillers Logokratie (der Revolution der Worte) wandte Pfemfert einen militanten Antimilitarismus, der sich im Laufe des Krieges zunehmend revolutionär und konkret rätekommunistisch entwickelte, gegen Hillers Deutschnationalismus positionierte sich Pfemfert antinational und antiantisemitisch.
Compare text pagesCompare HTM pagesOpen source URLOpen target URLDefine republicart.net as primary domain
As people involved in earlier associations (the newspaper "Demokrat" and the Democratic Association) gradually left for ideological reasons, in the early years the "Aktion" drew more and more authors and subscribers. At least until Pfemfert distanced himself from Hiller in 1913[16], the "Aktion" was something of a gathering point for the men of letters who were later to assemble under the label Activism with Hiller. Hiller's spiritist ideas were reason enough for Pfemfert to put an end to the cooperation in the paper's third year. Contrary to Hiller's reactionary rejection of democracy, Pfemfert's anti-authoritarianism saw itself as propagating soviet democracy; the absolute pacifism of Hiller's logocracy (the revolution of words) was countered by Pfemfert with an anti-militarism that became increasingly revolutionary and concretely soviet-communistic during the course of the war; contrary to Hiller's German nationalism, Pfemfert's position was anti-national and anti-antisemitic.
  3 Hits hiztegia.danobatgroup.eus  
Show textShow cached sourceOpen source URL
Gibt es überhaupt eine Verbindung zwischen gewaltfreiem Widerstand und Pazifismus oder ist Gewaltfreiheit Bestandteil eines umfassenderen Methoden-Werkzeugkastens – und Pazifismus lediglich eine Ablenkung?
Compare text pagesCompare HTM pagesOpen source URLOpen target URLDefine berlinercolloquien.de as primary domain
The workshop considered the scope and limits of nonviolent resistance in broader historical perspective. We discussed questions such as: Is nonviolent protest better suited for regime change or to affect more local and circumscribed change? If the former, can or should it help protesters obtain lasting political power, or is it bound to be exploited by less scrupulous elites? Is there any connection at all between nonviolent resistance and pacifism, or is nonviolence always part of a broader toolbox of methods, and pacifism simply a distraction? Is nonviolent resistance always a force for good? Do attempts to describe, theorize, and codify the »best practice« of nonviolent protest, from Henry David Thoreau and Leo Tolstoy to Gandhi and Gene Sharp, have any identifiable practical impact, or does nonviolent protest develop spontaneously and regardless of such intellectual baggage? What conditions need to be in place for nonviolent protest to be effective, and can these conditions be described in terms that are not specific to each time and place?
  www.republicart.net  
Show textShow cached sourceOpen source URL
Gegen die reaktionäre Demokratie-Ablehnung Hillers verstand sich Pfemferts Antiparlamentarismus als Propagierung der Rätedemokratie, gegen den absoluten Pazifismus von Hillers Logokratie (der Revolution der Worte) wandte Pfemfert einen militanten Antimilitarismus, der sich im Laufe des Krieges zunehmend revolutionär und konkret rätekommunistisch entwickelte, gegen Hillers Deutschnationalismus positionierte sich Pfemfert antinational und antiantisemitisch.
Compare text pagesCompare HTM pagesOpen source URLOpen target URLDefine republicart.net as primary domain
As people involved in earlier associations (the newspaper "Demokrat" and the Democratic Association) gradually left for ideological reasons, in the early years the "Aktion" drew more and more authors and subscribers. At least until Pfemfert distanced himself from Hiller in 1913[16], the "Aktion" was something of a gathering point for the men of letters who were later to assemble under the label Activism with Hiller. Hiller's spiritist ideas were reason enough for Pfemfert to put an end to the cooperation in the paper's third year. Contrary to Hiller's reactionary rejection of democracy, Pfemfert's anti-authoritarianism saw itself as propagating soviet democracy; the absolute pacifism of Hiller's logocracy (the revolution of words) was countered by Pfemfert with an anti-militarism that became increasingly revolutionary and concretely soviet-communistic during the course of the war; contrary to Hiller's German nationalism, Pfemfert's position was anti-national and anti-antisemitic.
  www.swisscommunity.org  
Show textShow cached sourceOpen source URL
Während des Ersten Weltkrieges freundete sie sich mit Leonard Ragaz und dessen Frau Clara an und versuchte die von Ragaz mitbegründete religiös-soziale Bewegung in der Westschweiz bekannt zu machen. Nach einer Begegnung mit Pierre Ceresole begann sie sich 1917 für den Pazifismus zu engagieren.
Compare text pagesCompare HTM pagesOpen source URLOpen target URLDefine swisscommunity.org as primary domain
Hélène Monastier, who was born in Payerne on 2 December 1882, and died on 7 March 1976, was a Swiss teacher. She was a key figure in the Christian Socialists, in International Voluntary Service and in the Religious Society of Friends (the Quakers) in French-speaking Switzerland. During the First World War, she became a friend of Leonard Ragaz and his wife, Clara, and tried to make Ragaz's religious movement known in French-speaking Switzerland. In 1917 she met Pierre Ceresole and committed herself enthusiastically to pacifism. She co-operated in the formation of Voluntary Civilian Service, which became Service Civil International/International Voluntary Service (SCI/IVS). She was "the most active, hard-working and dedicated of the women members" of IVS and also served as the movement's international president during the 1940s.
  2 Hits yeah.paleo.ch  
Show textShow cached sourceOpen source URL
Jetzt kommt er in seine heimatlichen Gefilde zurück, um dem Publikum sein zweites Album „Il est temps“ vorzustellen, das aus einer Zusammenarbeit mit senegalesischen Musikern entstanden ist. Dieses Projekt mit einer starken soziokulturellen Dimension vereint die besten Trümpfe: gesellschaftskritische Texte zu einer von Solidarität und Pazifismus geprägten Musik.
Compare text pagesCompare HTM pagesOpen source URLOpen target URLDefine yeah.paleo.ch as primary domain
Recognition has come at last for one of Switzerland’s reggae standard bearers. After receiving excellent reviews for his first two albums, Junior Tshaka won the European Reggae Contest in 2009, which means he has been chosen from amongst 400 artists to go on a full European tour. He is now following his roots back to his native Senegal in order to introduce local audiences to his second album, “Il est temps”, inspired by his work with Senegalese musicians. This project, with its strong social and cultural dimensions, has everything going for it: strong lyrics denouncing the fractures in our society and music bearing a message of mutual sharing and pacifism.
  www.trustservicesworldwide.com  
Show textShow cached sourceOpen source URL
wurde 1976 als unabhängiger Zweig des Internationalen Versöhnungsbundes in Wales gegründet, mit Walisisch als Arbeitssprache. Wales hat eine lange Tradition des christlichen Pazifismus. Mit der Einrichtung der Walisischen Nationalversammlung im Jahr 1999 hat es, auf gewaltlosem Weg, einen gewissen Grad an Autonomie von England erworben.
Compare text pagesCompare HTM pagesOpen source URLOpen target URLDefine cymdeithasycymod.org.uk as primary domain
Our members in Wales take part in a range of activities which support our general aim of working towards a just peace. We often work in partnership with other organisations on joint projects, such as producing training resources on non-violence. We undertake positive actions for non-violent resolution of conflict. We also testify against the arms trade and recently against the war in Iraq. We hold services of repentance at military training areas in Wales such as on Epynt mountain. On August 6th every year we remember Hiroshima Day with a service and discussion on the National Eisteddfod field.
  sensiseeds.com  
Show textShow cached sourceOpen source URL
Du kannst es bekämpfen, aber du wirst dabei verlieren oder du wirst verletzt werden. Der beste Weg, das System zu bekämpfen, besteht darin, das System nicht zu bekämpfen. Es ist eine Art Pazifismus. Wobei Gewaltverzicht eben mehr erreichen kann … als Gewalt.
Compare text pagesCompare HTM pagesOpen source URLOpen target URLDefine sensiseeds.com as primary domain
You know what it is: you can’t fight the system. You can fight it but you’re going to lose, or you’re going to get hurt. The best way to fight the system, is to not fight the system. It’s a form of pacifism. Where non-violence can be more… than violence.
  www.presseurop.eu  
Show textShow cached sourceOpen source URL
Vor fünf Jahren war China die große Hoffnung der Europäischen Union. Brüssel war der Überzeugung, auch das Reich der Mitte folge dem Weg des postmodernen Pazifismus, den Europa selbst eingeschlagen hatte.
Compare text pagesCompare HTM pagesOpen source URLOpen target URLDefine presseurop.eu as primary domain
Five years ago, China was the great hope of the European Union. Brussels believed the Middle Kingdom was moving along the same path of postmodern pacificism being taken by Europe. Today, Europeans recognise this was an illusion, argues a senior editor at India's Hindustan Times.
  www.lottecon.co.kr  
Show textShow cached sourceOpen source URL
ein erstaunliches Pazifismus-Manifest. Indem die Autokratie (ein hilfloser alter König und ein erschreckend anmaßender Thronprätendent) der Lächerlichkeit preisgegeben werden, verkündet Offenbach nicht weniger als die Befreiung der Völker vom Kriegführen, sobald nur die ‚Entscheider‘ ihr eigenes Leben zu riskieren hätten.
Compare text pagesCompare HTM pagesOpen source URLOpen target URLDefine boosey.com as primary domain
“If the production made a sensation, then it was through the rediscovery of the music – the music of an underestimated Offenbach... He undoubtedly saw a likeness of himself in this figure of a disillusioned commoner with fluctuating moods and disguised as a court jester – entirely trapped in the costume of a laughter-maker for his audience.”
  www.sitesakamoto.com  
Show textShow cached sourceOpen source URL
Wenn ich kann, Ich habe auch über Calcutta sprechen, unmöglich Ort, an dem mit überraschenden Pazifismus koexistieren, unter der unauslöschliche Erinnerung an Mutter Teresa, die großen Alleen und kolonialen Paläste der Zeit von Königin Victoria mit den Gezeiten unerträglich Straßen, die den Ruin und Elend der Armut Hindu.
Compare text pagesCompare HTM pagesOpen source URLOpen target URLDefine viajesalpasado.com as primary domain
If I can, I also speak of Calcutta, impossible to place in the amazing living with pacifism, under the indelible memory of Mother Teresa, the major avenues and colonial palaces of time of Queen Victoria with the unbearable tide of alleys that make up the ruin and misery of Indian poverty.
  www.onb.ac.at  
Show textShow cached sourceOpen source URL
Esperanto und Pazifismus
Compare text pagesCompare HTM pagesOpen source URLOpen target URLDefine onb.ac.at as primary domain
last update 9/7/2013
  www.fuji.co.jp  
Show textShow cached sourceOpen source URL
Willkommen im Pazifismus, obwohl wir wissen, dass die Welt im permanenten Kriegszustand lebt. Im Humanismus und in der Toleranz in einer immer intoleranter werdenden Welt.
Compare text pagesCompare HTM pagesOpen source URLOpen target URLDefine casastefanzweig.org as primary domain
Welcome to pacifism, although we are aware that the world is in a state of permanent war. To humanism and tolerance, in this world which is increasingly dominated by intolerance.
  www.alkemics.com  
Show textShow cached sourceOpen source URL
Er war ein Verfechter des Rechts einer jeden Person für sich selbst zu denken, und er vertrat Vernunft, Toleranz und Pazifismus in einer Zeit, der diese Begriffe fremd waren. Er war davon überzeugt, dass Lernen die Kirchenführer gerechter und religiöser machen würde und dass es die Kirche auf den spirituellen Weg zurückführen könne.
Compare text pagesCompare HTM pagesOpen source URLOpen target URLDefine templatenetwork.org as primary domain
This battle of opposites caused great division and separation through Europe that still goes on today. Whilst both parties tried to persuade him to side with them because of his great influence throughout Europe, Erasmus refused to budge from what he firmly believed in. Similar to his great friend Thomas More, who shared many of his beliefs and who was beheaded for them, Erasmus would not submit to pressure that would make him untrue to himself.
  4 Hits www.nonviolent-resistance.info  
Show textShow cached sourceOpen source URL
CB: "Ich denke folgendermaßen, es könnte eine Art von Urteilsspruch über den Pazifismus in unseren öffentlichen Medien sein, der nicht sehr angenehm ist, weil die Pazifisten - wie man wissen sollte - eine Opfergruppe der Nazis waren in Deutschland ..."
Compare text pagesCompare HTM pagesOpen source URLOpen target URLDefine nonviolent-resistance.info as primary domain
CB: "I think so, it might be a kind of verdict on Pacifism in our public media which is not very pleasant, because the Pacifists - one should know - were a victim group of the Nazis in Germany ..."
  www.philhist.uni-augsburg.de  
Show textShow cached sourceOpen source URL
(z.B. Sozialismus, Pazifismus, Feminismus, Esoterik und religiöse Bewegungen). Auch diese Entwicklungen sind kaum unabhängig von der Geschichte der Telekommunikation denkbar.
Compare text pagesCompare HTM pagesOpen source URLOpen target URLDefine philhist.uni-augsburg.de as primary domain
(evolved (e.g. socialism, pacifism, feminism, esotericism and religious movements). These developments are likewise hardly imaginable outside the history of telecommunication.
  teenslive.info  
Show textShow cached sourceOpen source URL
Prämisse fünfzehn: Liebe impliziert nicht notwendigerweise auch Pazifismus.
Compare text pagesCompare HTM pagesOpen source URLOpen target URLDefine deepgreenresistance.org as primary domain
Premise Fifteen: Love does not imply pacifism.
  www.uni-muenster.de  
Show textShow cached sourceOpen source URL
die Ethik der wiederaufkommenden (nicht nur politischen) Gewalt und jene des Pazifismus
Compare text pagesCompare HTM pagesOpen source URLOpen target URLDefine uni-muenster.de as primary domain
the ethics of the re-emerging (not only political) violence and those of pacifism:
  www.watchworldcup.net  
Show textShow cached sourceOpen source URL
Pazifismus
Compare text pagesCompare HTM pagesOpen source URLOpen target URLDefine lod.gesis.org as primary domain
opinion
  www.eurospapoolnews.com  
Show textShow cached sourceOpen source URL
Marihuana führt zu Pazifismus und kommunistischer Gehirnwäsche.
Compare text pagesCompare HTM pagesOpen source URLOpen target URLDefine cannabis.info as primary domain
Marihuana leads to pacifism and communist brainwashing.​
  voyagiste-madagascar.com  
Show textShow cached sourceOpen source URL
Die Freiheit des Handelsverkehrs wird greifbare Bekundung und sicheres Kriterium einer in den Beziehungen zwischen den Völkern waltenden wahren Gerechtigkeit sein. Andernfalls werden das internationale Recht – und der sich auf dieses berufende Pazifismus –  weiterhin einer realistischen und soliden Grundlage entbehren.
Compare text pagesCompare HTM pagesOpen source URLOpen target URLDefine henrilambert.eu as primary domain
published in January 1915, he further clarified his thoughts. For him the root causes of the crisis lay beyond national psychological factors, which certainly played an undeniable role, but did not provide an adequate explanation. The general and permanent peace that everyone aspires to can only be determined using justice, not weapons. True justice in international relations is fundamentally formed by a policy favourable to the economic development of all nations without exception. "Thus the increase in material well-being of peoples is both the condition and the means of their intellectual and moral advancement – can civilisation really be the product of misery? Their right to develop economically, to an extent corresponding to the full richness of their soil and their capabilities, is an inviolable law of nature: a divine right. Moreover, the economic development of a nation is inseparable from the practice of increasing the extent of its trade with other nations. Trade thus appears as the essential fact and law of international relations. Any impediment to trade is a violation of international law. Free trade is the tangible manifestation and certain criterion of a true state of justice in the relations between peoples. Otherwise, international law – and the pacifism, which identifies itself with it – will continue to lack a solid and realistic foundation. Peace will be assured by law when the nations shall know truth and practice international law, characterised by free trade and thus likely to be recognised by all because respectful of everyone’s basic interests. Until international law and international justice become one, humanity will continue to know only periods of more or less precarious peace, which necessarily depend on the will and interests of those nations that possess arms."
  3 Hits aboattime.com  
Show textShow cached sourceOpen source URL
Schweden ist sehr modern und führend in verschiedensten Bereichen wie Gleichberechtigung, Schifffahrt und Pazifismus, die Bewohner haben einen einfachen und schlichten, sehr mit der Natur verbundenen, Lebensstil.
Compare text pagesCompare HTM pagesOpen source URLOpen target URLDefine aboattime.com as primary domain

Sweden is the fifth largest European country, surrounded by the Baltic Sea to the East and the North Sea from the West. This Scandinavian country is defined by its rivers, lakes and more than 24,000 islands that provide a great many destinations and entertainment to sailing enthusiasts. Sandhamn, Grinda, Utö and Finnham are just some of the most well-known isles where should you decide to visit, you will find bars, great restaurants as well as adventurous activities in these unspoiled natural jewels. This all adds up to a fantastic holiday when you join aBoatTime on a yacht charter in Sweden.

The Swedish climate can vary greatly some parts of the country are very cold, while the southern part is temperate. Winters last 7 months in the north and only 2 months in the south, with average winter temperatures being -16ºC and -1 ºC, while the summer average temperatures settle at around 12.8 ºC and 17 ºC respectively. This weather conditions make the summer the best season to visit this Scandinavian country, unless snow and ice are what you are looking for. Therefore, by enjoying a yacht charter holiday in Sweden, whether bareboat or crewed, you will see a different side to Sweden and the Swedish and Baltic coasts. Why not sail to Stockholm and the nearby Swedish islands and archipelago on board a yacht like one of the Jeanneau boats?

So come yachting with aBoatTime on your own yacht charter in Sweden! Visit some amazing destinations in Sweden such as Stockholm, Sandhamm and many more places like islands, ports and towns that are scattered around the Baltic Sea and along the Swedish coast. Don’t miss out on this opportunity to set sail in this less well known sailing destination! Sail by yourself in one of our bareboat or crewed yachts with a skipper, or join a flotilla and sail with other yachts and boats too!

What to see in Sweden

There is so much to see on your yacht charter in Sweden! Sweden is famous for its rather unique touristic experiences. These include; the Aurora Borealis as they are formally known; dog sleighing; skiing; snowboarding; ice fishing; visiting the Sami people (native tribe) and getting to know their culture; and staying or even celebrating a wedding at the world famous ice hotel situated in the town of Jukkasjärvi.

A sailing holiday in Sweden can be a highly cultural experience. Set sail to the island of Gotland and discover the medieval city of Visby, it is perfect for histor