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More recently, whether making recourse to concepts of autonomy, care or dépense, there has been a concern to develop critiques independent from a mere concern with “sustainability”. In our concern with hitch-hiking, we develop the means of such critique, and do
so through
a partial return to one of the original concerns of the movement.
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This is what makes hitch-hiking a point of entry for critiques of automobility. Illich himself did not scrutinize automobility in these terms, but our paper goes through some effort to demonstrate how viable it is to do so. The very story of the Samaritan tells of an event taking place by the roadside. So also for hitch-hiking, which takes place when a call is made from one person to another, in plain sight, and this call is voluntarily answered. Hitch-hiking may be but a distant echo of the former event. Nevertheless, there are significant similarities in the conditions of possibility for these events to take place, and what hitch-hiking demonstrates to us now is the marginalization these conditions have suffered within the transformation of roads into thoroughfares for car-bound transport.
