solidarisieren – English Translation – Keybot Dictionary

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  6 Hits stamp.post.gov.tw  
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Danke an alle, die sich mit uns solidarisieren!
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Thanks to all who are in solidarity with us!
  www.quint-essenz.ch  
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Sie solidarisieren sich mit einer Mitarbeiter/-innenseite und sind so selber Teil des Konflikts.
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You have taken sides with one of the adversaries and have thus become part of the conflict.
  2 Hits scan.madedifferent.be  
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Hafenbeschäftigte in der ITF und ETF solidarisieren sich mit ihren spanischen Kolleg/innen
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In Rotterdam the protesters will hand deliver this message to the ship.
  www.s-pact.de  
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Sie solidarisieren sich mit einer Mitarbeiter/-innenseite und sind so selber Teil des Konflikts.
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You have taken sides with one of the adversaries and have thus become part of the conflict.
  www.folkworld.de  
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Wir möchten hiermit alle Kolleginnen und Kollegen, die ebenfalls betroffen sind oder es sein werden, ermuntern, sich mit uns zu solidarisieren. Es muss dringend was passieren, damit diesen Abzockern das Handwerk gelegt wird.
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Hello! Thank you so much for reviewing our brief live recording, "Bridges - Live at Lula Lounge". It was a very quick effort and I am not in the least surprized that it did not get glowing marks! :-)
  yourcareerdream.com  
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Damit sich die Pkw- Überführung& Transportbranche rapider entwickelt, ist es notwendig, dass sich die EU-Länder beim Treffen von Beschlüssen solidarisieren, das ist jedoch nicht so einfach. Zum Beispiel haben erst 10 Länder die elektronische Ausfüllung der CMR-Frachtbriefe im internationalen Transportsystem bisher ratifiziert.
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"The industry talks about e-CMR for quite some time now. I am glad that in Hamburg it was special topic and I think that this is the first step in the era of digitalization. Supply chain will become faster, there will be less confusion in CMR forms, also paper mountains will become smaller" "Kurbads" warehouse manager counts this as a priority.
  5 Hits www.restoquebec.ca  
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Wir, die Provinzoberen der Kongregation der Claretinermissionare in Amerika und unser Team bei der UNO, solidarisieren uns mit dem Volk von Honduras, das die Verletzung seiner verfassungsmäßigen Garantien erlebt und Opfer von schweren Aggressionen gegen seine Rechte ist, angefangen bei der Achtung der Wahl, die das Volk vornahm, dem Recht auf Kundgebungen, dem Recht auf objektive Information und dem Recht auf Leben unter anderem.
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Los Negrales, Spain. The Forge 22 which began on October 1, 2017, and having journeyed through three different yet interrelated phases, ended on December 15.
  www.ethecon.org  
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Die ausführliche Begründung für die Verleihung des Internationalen Black Planet Award 2011 findet sich im Dossier über die TEPCO-Verantwortlichen im Downloadbereich der Webseite www.ethecon.org, eine Kurzfassung im Offenen Brief. Eine Möglichkeit, sich mit den japanischen Anti-AKW-AktivistInnen zu solidarisieren, gibt es im Aktionenbereich der ethecon-Webseite.
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The detailed justification for the presentation of the International Black Planet Award 2011 can be found in the dossier on the TEPCO executives in the download section of the website www.ethecon.org, with a summary in the Open Letter. For ways to show solidarity with the Japanese anti-nuclear activists, see the action section of the ethecon website.
  www.qcplannedgiving.ca  
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Doch gerade dadurch, dass sich diese Körper bereitwillig in die Objekthaftigkeit begeben, sich mit Plunder, ausgestopften Tieren oder Baumstämmen solidarisieren, proben sie den Aufstand - als Antikörper, die keine Hierarchien mehr anerkennen.
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It is not by accident that Brandes and her girlfriends continually act with objects or dress up as objects. She plays with a history of art photography in which the notion of the female body as object is inextinguishably inscribed. Such photographers range from Surrealists like Man Ray, who in one of his most well-known photographs, from 1924, stylizes the nude back of Kiki de Montparnasse as Le Violon d'Ingres, to Helmut Newton's photos, in which the models look as cool as mannequins, to the most recent campaign pictures of Yves Saint Laurent, in which spread-eagled women are draped over pieces of furniture. Brandes takes this game to the extreme: her models fly head over heels into crates, turn into wheelbarrows, hang around on garden fences or lounge chairs. Yet precisely because they willingly offer up their bodies as objects, show solidarity with plunder, stuffed animals, or tree trunks, they are rehearsing protests-as anti-bodies that no longer acknowledge hierarchies.
  isiserver.com  
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Wir sind ein ­internationales Netzwerk mit antinationaler Perspektive. Wir stellen uns gegen alle Versuche der nationalistischen Spaltung und solidarisieren uns nicht mit Staaten, sondern mit den sozialen Kämpfen für ein besseres Leben für alle.
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Since the beginning of the crisis, the question of how to react has been widely discussed in the anti-capitalist left. Over the last couple of years, groups from the »…ums Ganze!« network took part in many regional initiatives. At the same time we were able to establish an international network of contacts. In September 2011, we gave a talk in Thessaloniki, and had discussions with Greek activists. At that time, we decided to cooperate more closely. Other groups from the »M31« alliance, such as the FAU, have long been organized on an international level; they are part of the »International Workers’ Association« (IWA).
  www.talizmanpanzio.hu  
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Gegen die Trump-Regierung hat sich eine neue Oppositions-Bewegung formiert, bei der Frauen eine zentrale Rolle spielen (z.B. die “pussy hats”). Aber nicht nur in den USA solidarisieren sich Frauen und gehen für Gleichberechtigung auf die Straße.
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Using the  #adaywithoutawomen hashtag as a rallying cry, activists in the US called for a strike: what consequences would it have for society if women were to strike for an entire day? A new opposition movement has formed against the Trump government, one in which women play a central role (for example, the “pussy hats”). But it isn’t just in the United States that women are declaring their solidarity and taking to the streets for equal rights. In Hamburg people get together for the "Sisters' March" and in Berlin you have the "Internationaler Frauen*kampftag" (International Women’s Day of Struggle).
  www.lecompa.fr  
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Darüber hinaus kann man die temporäre unangenehme Nachbarschaft in Flugzeugen auch kollegial angehen. Wir sind beide Opfer des Zufalls, und Opfer sollten sich solidarisieren. Auch solidarisierte ich mich sofort mit Afrika, wenn es in der Business Class (!) von Ethiopian Airlines nur staubige Kekse zu essen gab.
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A thousand times? Five thousand times? Have I really flown 10 000 times? I stopped counting at some point, or maybe I never even started. In the 1960s, I flew just that once; in the 1970s more frequently, and in the 1980s, air travel became second nature to me, like riding the subway. So it would be a miracle if this piece were entirely devoid of negative impressions. And yet it is. I cannot think of one. The things we take for granted are what do occur to me. Obviously no one enjoys sitting still for ten hours. And I cannot say that every stranger who sat beside me was a bundle of laughs, nor was I so much fun for my neighbors. That’s normal and anyone inclined to complain about that would be best advised never to walk out their door again. What’s more, we can also view our temporary, disagreeable airplane neighbors as partners in adversity. We are both victims of chance, and victims should identify with each other. I immediately identified with Africa, when dry-as-dust cookies were all we were served in Business Class (!) on Ethiopian Airlines, as I did with Cuba, when the only thing to drink on board Cubana was rum. And I didn’t even grumble when, on a runway skirting a deep abyss 2200 meters above sea level in Nepal, Shangri-La Air’s twin-engine turboprop airplane failed to pick up enough speed during takeoff and was forced to drop like a hang glider in order to gain enough impetus to keep us in the air. Instead, I simply affirmed my solidarity with my own lust for adventure and with the remarkable pilot.
  2 Hits eipcp.net  
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Die Zapatistas nehmen sich das Recht (welches gerade den Indigenas aus einer rassistischen Perspektive abgesprochen wird), nicht bloß lokal und nicht bloß sie selbst betreffend Position zu beziehen, sondern sich über ihren eigenen Kampf hinaus mit anderen Kämpfen zu solidarisieren.[11]
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“Your struggle is our struggle too”, is the slogan expressing the universal act of solidarity of the Zapatistas in Mexico with other political and social struggles in the world. This was the reason why Subcomandante Marcos gave up his lecture fee of US$500, donating it instead to the Italian factory workers who were on strike at the time. The politically symbolic act is clearly in opposition to current paternalistic representations of the logic of donations between ‘First’ and ‘Third’ Worlds. The Zapatistas assume the right (the very right a racist perspective denies to the indigenous population) to adopt a standpoint transcending their own, local concerns and their own struggle, and to show solidarity with other struggles.11 Bini Adamczak, writing as a queer theorist on antisemitism, also points out that ‘speaking for oneself’ and demanding access to normality by no means express the maximum demands of radical politics: “It’s not about ‘we are here, we are queer, get used to it’, where you get used to seeing us, but about an appropriation of the norm, of the phallic gaze itself. Wir sind hier – wir sehen euch. We are here – we are watching you.”12 And against this background, it is not just forms of heterosexism and the standardizing logics of the duality of the sexes that must be contested in queer debate and theoretical contexts, but also conditions of exploitation, and forms of antisemitism13 and racism. Universalism is generally attributed to the majority society – both within its own paternalistic discourses and amongst a large proportion of the critics. It is possible to offer another perspective on this: the appropriation of a strategically universal perspective from the marginalized side, a perspective that steps out of the the position of the victim and the object, and that takes pride in its capacity to act in solidarity with others.
  2 Hits transversal.at  
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Die Zapatistas nehmen sich das Recht (welches gerade den Indigenas aus einer rassistischen Perspektive abgesprochen wird), nicht bloß lokal und nicht bloß sie selbst betreffend Position zu beziehen, sondern sich über ihren eigenen Kampf hinaus mit anderen Kämpfen zu solidarisieren.[11]
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“Your struggle is our struggle too”, is the slogan expressing the universal act of solidarity of the Zapatistas in Mexico with other political and social struggles in the world. This was the reason why Subcomandante Marcos gave up his lecture fee of US$500, donating it instead to the Italian factory workers who were on strike at the time. The politically symbolic act is clearly in opposition to current paternalistic representations of the logic of donations between ‘First’ and ‘Third’ Worlds. The Zapatistas assume the right (the very right a racist perspective denies to the indigenous population) to adopt a standpoint transcending their own, local concerns and their own struggle, and to show solidarity with other struggles.11 Bini Adamczak, writing as a queer theorist on antisemitism, also points out that ‘speaking for oneself’ and demanding access to normality by no means express the maximum demands of radical politics: “It’s not about ‘we are here, we are queer, get used to it’, where you get used to seeing us, but about an appropriation of the norm, of the phallic gaze itself. Wir sind hier – wir sehen euch. We are here – we are watching you.”12 And against this background, it is not just forms of heterosexism and the standardizing logics of the duality of the sexes that must be contested in queer debate and theoretical contexts, but also conditions of exploitation, and forms of antisemitism13 and racism. Universalism is generally attributed to the majority society – both within its own paternalistic discourses and amongst a large proportion of the critics. It is possible to offer another perspective on this: the appropriation of a strategically universal perspective from the marginalized side, a perspective that steps out of the the position of the victim and the object, and that takes pride in its capacity to act in solidarity with others.