lenta – Übersetzung – Keybot-Wörterbuch

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Cuando (ocurre) una lenta pero firme propagación (samācāre) de la energía vital (del Yogī) (prāṇa), (se manifiesta) la visión (darśanam) ecuánime (sama), (es decir, el Yogī se da cuenta de la unidad subyacente en todo)||22||
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When a slow but firm spreading out (samācāre) of the (Yogī's) vital energy (prāṇa) (occurs), there is equable (sama) vision (darśanam), (that is, the Yogī realizes unity underlying all)||22||
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When a slow but firm spreading out (samācāre) of the (Yogī's) vital energy (prāṇa) (occurs), there is equable (sama) vision (darśanam), (that is, the Yogī realizes unity underlying all)||22||
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When a slow but firm spreading out (samācāre) of the (Yogī's) vital energy (prāṇa) (occurs), there is equable (sama) vision (darśanam), (that is, the Yogī realizes unity underlying all)||22||
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When a slow but firm spreading out (samācāre) of the (Yogī's) vital energy (prāṇa) (occurs), there is equable (sama) vision (darśanam), (that is, the Yogī realizes unity underlying all)||22||
  Śivasūtra-s (Shiva Sutr...  
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Cuando (ocurre) una lenta pero firme propagación (samācāre) de la energía vital (del Yogī) (prāṇa), (se manifiesta) la visión (darśanam) ecuánime (sama), (es decir, el Yogī se da cuenta de la unidad subyacente en todo)||22||
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When a slow but firm spreading out (samācāre) of the (Yogī's) vital energy (prāṇa) (occurs), there is equable (sama) vision (darśanam), (that is, the Yogī realizes unity underlying all)||22||
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When a slow but firm spreading out (samācāre) of the (Yogī's) vital energy (prāṇa) (occurs), there is equable (sama) vision (darśanam), (that is, the Yogī realizes unity underlying all)||22||
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Пребывание (vṛttiḥ) в теле (śarīra) — (его) обет (vratam). (Другими словами, он продолжает жить в теле только из-за огромного сострадания к человечеству, как акт благочестия)||26||
  Trika 5 - Shaivismo No ...  
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En ese corto período de tiempo, Buddhi estuvo buscando la etiqueta "fox-térrier" en su biblioteca. Es un tanto lenta a veces, ¡ja, ja! Si conoces muchísimos nombres, eso indica que tu Buddhi tiene una enorme biblioteca de marbetes.
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In fact, your intellect could assign an entire set of labels to the dog: "That is a dog... hmmm... a fox terrier indeed!" Note that "hmmm". In that short period of time, Buddhi was searching for the label "fox terrier" in its library. It is somewhat slow sometimes, haha! If you know a great deal of names, that indicates that your Buddhi has an enormous library of labels. However, to know names does not mean "to understand" that which is designated by them. Remember this.
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In fact, your intellect could assign an entire set of labels to the dog: "That is a dog... hmmm... a fox terrier indeed!" Note that "hmmm". In that short period of time, Buddhi was searching for the label "fox terrier" in its library. It is somewhat slow sometimes, haha! If you know a great deal of names, that indicates that your Buddhi has an enormous library of labels. However, to know names does not mean "to understand" that which is designated by them. Remember this.
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In fact, your intellect could assign an entire set of labels to the dog: "That is a dog... hmmm... a fox terrier indeed!" Note that "hmmm". In that short period of time, Buddhi was searching for the label "fox terrier" in its library. It is somewhat slow sometimes, haha! If you know a great deal of names, that indicates that your Buddhi has an enormous library of labels. However, to know names does not mean "to understand" that which is designated by them. Remember this.
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In fact, your intellect could assign an entire set of labels to the dog: "That is a dog... hmmm... a fox terrier indeed!" Note that "hmmm". In that short period of time, Buddhi was searching for the label "fox terrier" in its library. It is somewhat slow sometimes, haha! If you know a great deal of names, that indicates that your Buddhi has an enormous library of labels. However, to know names does not mean "to understand" that which is designated by them. Remember this.
  Ṣaṭtriṁśattattvasandoha...  
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Mientras aguarda los frutos de sus acciones, su inherente Dicha Suprema (Ānandaśakti) aparece de manera contraída como ansiedad y cosas similares. Más ansioso esté el ser limitado, más lenta es su sensación del Tiempo.
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1 Eternity is Ānandaśakti (the Power of Bliss) in the tattva 2 (Śakti-tattva). And Eternity belongs to the Lord, who is Consciousness and with no Time at all. Anyway, through the process of contracting His own Power, His Śakti or divine Power brings Eternity down by giving rise to destruction (i.e. annihilation and death, which do not exist in Eternity really). Then, His Power transforms this contracted|limited Eternity into the Kāla-tattva (the fourth Kañcuka and tenth tattva or category) by making the agency (viz. the state of being the author or doer) of a limited being (Aṇu) be burdened with the effect or result. This means that such a limited being or Aṇu not only thinks he is the doer of actions, but also the one who will enjoy the results of his apparent acts. While he waits for the fruits of his actions, his inherent Supreme Joy (Ānandaśakti) appears in a contracted way as anxiety and the like. The more anxious the limited being is, the slower his sensation of Time is. When he is happy, he feels that Time moves quickly instead. Therefore, as Ānandaśakti (Power of Bliss) is basically Eternity, Time (i.e. contracted Eternity) is always connected with joy.
  Tantrismo - Shaivismo N...  
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De esta forma, aun cuando el sistema Trika naciese formalmente cuando Śiva instruyó al sabio Vasugupta (IX d. de J. C.) para que buscase los Śivasūtra-s escritos por Él en una piedra plana, podríamos afirmar que este evento histórico fue solamente la natural consecuencia de una lenta fusión de ideas tántricas y śaiva-s durante un largo período de tiempo en Cachemira.
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Very often people wonder: "What is the origin of Trika?" A concise and precise answer to that question is the following: "Trika was born when Tantricism met traditional Shaivism in Kashmir eleven centuries ago". This would be a good response. Hence Trika has Tantric and Śaiva components as its core. There is at present a controversy about the origin of Tantricism: "Was it born in a Buddhist environment or in a Śaiva one?" By the word "Śaiva", I mean "pertaining to Shaivism". Nobody can give a definitive answer to that crucial question for the time being. However, it is clear that the earliest Tantric schools found in the Śaiva environment all the favorable conditions for a further development. Thus, even though the Trika system was formally born when Śiva instructed the sage Vasugupta (IX AD) to search for Śivasūtra-s which had been written by Him on a flat stone, we could affirm that this historical event was just the natural consequence of a slow fusion of Tantric and Śaiva ideas over a long period of time in Kashmir.
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Very often people wonder: "What is the origin of Trika?" A concise and precise answer to that question is the following: "Trika was born when Tantricism met traditional Shaivism in Kashmir eleven centuries ago". This would be a good response. Hence Trika has Tantric and Śaiva components as its core. There is at present a controversy about the origin of Tantricism: "Was it born in a Buddhist environment or in a Śaiva one?" By the word "Śaiva", I mean "pertaining to Shaivism". Nobody can give a definitive answer to that crucial question for the time being. However, it is clear that the earliest Tantric schools found in the Śaiva environment all the favorable conditions for a further development. Thus, even though the Trika system was formally born when Śiva instructed the sage Vasugupta (IX AD) to search for Śivasūtra-s which had been written by Him on a flat stone, we could affirm that this historical event was just the natural consequence of a slow fusion of Tantric and Śaiva ideas over a long period of time in Kashmir.
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Very often people wonder: "What is the origin of Trika?" A concise and precise answer to that question is the following: "Trika was born when Tantricism met traditional Shaivism in Kashmir eleven centuries ago". This would be a good response. Hence Trika has Tantric and Śaiva components as its core. There is at present a controversy about the origin of Tantricism: "Was it born in a Buddhist environment or in a Śaiva one?" By the word "Śaiva", I mean "pertaining to Shaivism". Nobody can give a definitive answer to that crucial question for the time being. However, it is clear that the earliest Tantric schools found in the Śaiva environment all the favorable conditions for a further development. Thus, even though the Trika system was formally born when Śiva instructed the sage Vasugupta (IX AD) to search for Śivasūtra-s which had been written by Him on a flat stone, we could affirm that this historical event was just the natural consequence of a slow fusion of Tantric and Śaiva ideas over a long period of time in Kashmir.