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Sebuah zaman kedua dimulai dengan janji Allah kepada Abraham bahwa ia akan menjadi ayah dari suku besar yang keturunan akan memiliki tanah Kanaan selamanya. Keturunan Abraham, Ishak, dan Yakub menjadi banyak selama mereka tinggal di Mesir.
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The fourth epoch began with David’s anointment as king of this nation. The Hebrew people acquired their own political empire. After Solomon’s reign, the empire fell apart in a period of more or less unrighteous kings. This epoch ended with the fall of Jerusalem in 586 B.C. and the exile of Jewish leaders to Babylon.
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Peradaban dunia telah ada di berbagai tempat di bumi. Masyarakat yang tinggal di masyarakat-masyarakat mungkin atau mungkin tidak memiliki kontak satu sama lain. Jika terisolasi dari satu sama lain, mereka tidak akan memiliki sejarah yang sama.
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The early Christian community had a sense of the world coming to an end. This apocalyptic expectation established the idea of a dividing point between two historical epochs which could not have been more different. On one side of the divide was a period of human turmoil and wickedness when Satan seemed to be in control of the world. On the other was the establishment of God’s kingdom on earth when justice and mercy would reign forever. The one period would pass over to the other in the “twinkling of an eye” once the necessary conditions were fulfilled. Because Christians believed that Jesus was the Messiah who was associated with this process, his appearance on earth assumed epochal importance. The western world has adopted the convention of dividing world history into the periods before and after Christ’s birth. The years before Jesus lived are designated “B.C.”, or “before Christ”. Those after his birth are designated “A.D.”, or “Anno Domini”, which in Latin means “in the Year of the Lord.”
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Arnold Toynbee telah menulis: "nomadisme pada dasarnya adalah masyarakat tanpa sejarah. Setelah diluncurkan pada orbit tahunannya, gerombolan Nomadic berputar di dalamnya setelah itu dan mungkin terus bergulir selama-lamanya jika kekuatan eksternal terhadap yang nomadisme adalah tidak berdaya akhirnya membawa gerombolan itu ... hidup berakhir. Gaya ini adalah tekanan menetap peradaban sekelilingnya. "Malidoma beberapa, seorang ritualis Afrika yang tinggal di Amerika Serikat, telah membandingkan budaya yang belum melek huruf dari desa asalnya dengan budaya yang ditemukan di Barat.
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Conventionally one associates the experience of preliterate societies with “prehistoric” times. Arnold Toynbee has written: “Nomadism is essentially a society without a history. Once launched on its annual orbit, the Nomadic horde revolves in it thereafter and might go on revolving for ever if an external force against which Nomadism is defenseless did not eventually bring the horde’s ... life to an end. This force is the pressure of the sedentary civilizations round about.” Malidoma Somé, an African ritualist living in the United States, has compared the preliterate culture of his native village with the culture he found in the West. Westerners, he observed, are always in a hurry to go somewhere, and, in the process, they lose touch with their spiritual roots. Malidoma noted that the people of his tribe, the Dagara people of West Africa, do not have a conception of history. Their world view is timeless. What happens now is important, not what has happened. If an important event takes place, it quickly passes into the realm of mythology.