koro – English Translation – Keybot Dictionary

Spacer TTN Translation Network TTN TTN Login Deutsch Français Spacer Help
Source Languages Target Languages
Keybot 50 Results  www.teara.govt.nz
  Natural environment – T...  
Ngahere koroī, kapuka ki Te Ika-a-Māui
North Island conifer-broadleaf forest
  North Island conifer-br...  
He koroī (evergreen) ngā ngahere ki Aotearoa. Ka makuru te tipu o ngā kapuka (broadleaf) – te rarauhe, te pirita, te raupō, aha atu – ki raro i ngā rākau nui. Kākahungia ai te papa o te ngahere ki te rimurimu (moss), ki te pukoko (lichen).
The New Zealand forest is evergreen. A distinctive feature is the thick understorey of shrubs, climbers and ferns. Much of the forest floor is clothed in mosses and lichens. This North Island conifer-broadleaf forest is so named because of the conifers, or podocarps (such as mataī, miro, rimu and tōtara – the taller trees of the canopy) and the broadleaf trees which shelter beneath them. As these forests are generally in the lowlands, many have been cleared for farmland.
  Gnawed seed – When was ...  
He māmā noa te ine i te pakeke o tētahi kākano mā te radiocarbon dating. Ka titiro ētahi kairangahau pēnei i a Janet Wilmshurst ki ngā pūkoro o ngā kākano kua kainga timotimotia e te kiore, ka whakatauritea ki ērā kāore i kainga e te kiore.
As seeds are easily radiocarbon-dated, researchers such as Janet Wilmshurst have looked at fossil seed cases that show rats’ tooth marks, and those that do not. If a rat-gnawed seed case was dated much earlier than 1250–1300 (the accepted date for human settlement) this would support the theory that there was earlier, transient human arrival in New Zealand, via which the rat also arrived. So far, no gnawed seed cases have been found that date older than 1244 (± 70 years) AD, suggesting that the rats were not present before then. The seed case dates were confirmed by the presence of dated volcanic ash layers above and below the seed cases.
  North Island conifer-br...  
He koroī (evergreen) ngā ngahere ki Aotearoa. Ka makuru te tipu o ngā kapuka (broadleaf) – te rarauhe, te pirita, te raupō, aha atu – ki raro i ngā rākau nui. Kākahungia ai te papa o te ngahere ki te rimurimu (moss), ki te pukoko (lichen).
The New Zealand forest is evergreen. A distinctive feature is the thick understorey of shrubs, climbers and ferns. Much of the forest floor is clothed in mosses and lichens. This North Island conifer-broadleaf forest is so named because of the conifers, or podocarps (such as mataī, miro, rimu and tōtara – the taller trees of the canopy) and the broadleaf trees which shelter beneath them. As these forests are generally in the lowlands, many have been cleared for farmland.
  2. Ngā rākau nui – Te n...  
Ko te kahikatea te rākau teitei rawa i Aotearoa, neke atu i te 60 mita te tū. Ka taea ngā hua te kai; kīia ai he koroī.
New Zealand’s tallest tree, kahikatea, grows up to 60 metres. It bears edible berries, known as koroī.
  Paying for education – ...  
Ahakoa ko ngā poari me ngā komiti ka whakahaere i ngā kura tuatahi me ngā kura tuarua, ko te kāwanatanga tonu kei te utu i ngā pire. Kei te whakarato anō te kāwanatanga i ngā whare wānanga, engari kei te pakaru tonu ngā pūkoro o ngā tauira i ngā utu.
Most New Zealanders are educated at the government’s expense. Generally, primary and secondary schools are run by local boards or committees, but the government pays the bills. Tertiary institutions are funded by the government, though students also pay fees. Student loans are available to ensure that access to tertiary education is not confined to the well-off. Pictured here is Auckland University of Technology, formerly a polytechnic.
  4. Te wao nui a Tāne – ...  
Ngā ngahere koroī (conifer-broadleaf))
Conifer-broadleaf forest
  8. Te ao nei – Hapori –...  
E ai ki ngā tatauranga o te tau 2001, he waea pūkoro kei te neke atu i te e 58% o ngā kāinga, he kakenga mai te 22% i te 1997-98. Kāore a Aotearoa i rite ki ētahi atu whenua ka tāmi i te kōrero runga waea pūkoro i te wā e taraiwa motukā ana.
In 2001, 58% of households had at least one mobile phone, up from only 22% in 1997–98, and by 2008 68% of 12–13 year olds had one. Following many other developed countries, New Zealand banned the use of mobile phones while driving in 2009.
  4. Whānau – Ngā whakaha...  
I ēnei rā, ko ngā koroua me ngā kuia (kaumātua, mātāpuputu) tonu ngā kaiārahi o te whānau. Ko ngā tāne ka kīia he koeke, koro, kokoro, koroua, koroheke, kauheke, poua; ko ngā wāhine ka kīia he kuia, he taua.
In whānau today, male and female elders (kaumātua, mātāpuputu) head the family. Koeke, koro, kokoro, koroua, koroheke, kauheke and poua are the male elders, and kuia and taua, the female elders. Elders are the storehouses of knowledge, the kaiārahi (guiding hands) and the minders and mentors of children.
  Hapori – Te Ara Encyclo...  
He kanorau, takenga maha a Aotearoa, ka kōmitimiti ngā tikanga a te Māori me te Pākehā ki ērā mai Te Moananui-a-Kiwa, mai Āhia, mai hea atu. Ka mauria mai e ngā tauhōu ā rātou ake kai, ō rātou reo, ā rātou ake tikanga. Whakaatatia ai te hōrapa o te ao Amerikena me te ao hurihuri i ngā waea pūkoro me ngā kākahu rerekē kei te kitea.
In New Zealand’s multicultural society, European and Māori traditions mingle with those from the Pacific Islands, Asia, and beyond. New immigrants have brought a wide range of cuisines, languages and customs, and American and global culture can be seen in everything from cell phones to street wear.
  8. Te ao nei – Hapori –...  
E ai ki ngā tatauranga o te tau 2001, he waea pūkoro kei te neke atu i te e 58% o ngā kāinga, he kakenga mai te 22% i te 1997-98. Kāore a Aotearoa i rite ki ētahi atu whenua ka tāmi i te kōrero runga waea pūkoro i te wā e taraiwa motukā ana.
In 2001, 58% of households had at least one mobile phone, up from only 22% in 1997–98, and by 2008 68% of 12–13 year olds had one. Following many other developed countries, New Zealand banned the use of mobile phones while driving in 2009.
  3. Hīnaki – Te hopu tun...  
Ka whakamahia nuitia te noke, tae rawa ki te manu, hei mōunu. Ka purua te mōunu ki roto i tētahi pūkoro iti kīia ai he pū toke, ki roto rānei i tētahi kete harakeke kīia ai he tōrehe. He wā anō ka herea noatia te mōunu ki roto i te hīnaki.
Hīnaki were used with bait – often worms, or even birds. Bait was put in a small pot called a pū toke, which looked like a miniature hīnaki, or a small flax bag called a tōrehe. At other times it was tied inside the hīnaki. The Ngāti Porou people would thread earthworms on a string and tie them to a piece of flax flower stalk, which floated inside the trap.
  Haumi kokomo – Waka – ...  
He māmā noa te whakamau i te haumi tūporo ki te takere, mā te tapatapahi tapawhā haere ka hono i te haumi ki te takere. He pai ake te haumi kokomo - e whakaaturia ana i konei. Ka whaoa tetahi pito o te takere ka rite ki te arero, kātahi ka whakakuhuna ki tōna pūkoro kua whaoa i te haumi.
While many hulls were fashioned from a single tree, some had an extra section, known as a haumi, to lengthen the canoe. The haumi tūporo was a simple join where the hull and haumi were square cut and joined together. The haumi kokomo, shown here, was a superior method. A tongue shape was cut into the hull, and fitted into a matching opening in the haumi.
  7. Ka mate ā-moa, ka pa...  
Mēnā kei te tika te kōrero e mea ana he kiore i Aotearoa i mua i te tau 1300 AD, he aha te take kāore he taunakitanga e whakaatu ana i tā rātou kai timotimo i ngā pūkoro kākano? Kāore ngā taunakitanga mō te kai timotimo a te kiore i te pūkoro kākano e tautoko i te taenga o te kiore ki Aotearoa i te wā 50–150 AD.
If there were rats in New Zealand before 1300, why is there no evidence of them gnawing on snails and seeds? The research on gnawed seeds and snail shells does not support the theory that rats arrived as early as 50–150. There is clearly a need for further research.
  7. Ka mate ā-moa, ka pa...  
Mēnā kei te tika te kōrero e mea ana he kiore i Aotearoa i mua i te tau 1300 AD, he aha te take kāore he taunakitanga e whakaatu ana i tā rātou kai timotimo i ngā pūkoro kākano? Kāore ngā taunakitanga mō te kai timotimo a te kiore i te pūkoro kākano e tautoko i te taenga o te kiore ki Aotearoa i te wā 50–150 AD.
If there were rats in New Zealand before 1300, why is there no evidence of them gnawing on snails and seeds? The research on gnawed seeds and snail shells does not support the theory that rats arrived as early as 50–150. There is clearly a need for further research.
  1. Kaumātua me āna mahi...  
Koroua, tipuna matua/tupuna matua, kauheke, koroheke, koro, koko, karanipā, koeke, korokoroua poua.
Grandfather: tipuna matua/tupuna matua, koroua, kauheke, koroheke, koro, koko, karanipā, koeke, korokoroua, pōua.
  Kahikatea berries – Te...  
Ka kīia ngā hua o te kahikatea he koroī.
The edible berries of the kahikatea tree were known as koroī.
  2. Ngā taputapu, ngā ta...  
Ka hopukina te ngōiro (conger eel) me te whakapuku mā te puru mōunu ki tētahi rau kua whiriwhiria ki te harakeke. Ka taea te kōura mā te poraka (he kupenga ka rite ki te pūkoro, ka tuwhera te waha), ka haongia te īnanga mā te koko, he kupenga whiri ita.
South Island fishermen would troll for barracouta, catch small sharks in large nets, big sharks with large baited hooks, and conger eels at sea with a bob made of dressed flax around a bait called a whakapuku. Crayfish were caught in open-mouthed net bags called poraka, and whitebait in a koko – a close-weave net.
  Māori Affairs minister ...  
URL: http://www.TeAra.govt.nz/mi/photograph/32977/maori-affairs-minister-koro-wetere
URL: http://www.TeAra.govt.nz/en/photograph/32977/maori-affairs-minister-koro-wetere
  The god Tāne – Māori cr...  
Ko Tānenui-a-Rangi, nāna i toko te rangi kia rewa ki runga. He mea kōrero e ia ki tōna pāpā, ‘E koro e, me wehe koe ki runga, kia mārama ai te tiro iho i a mātou’. Whakaae ana ia; ka mea tō rātou pāpā, ‘Me pare aku waewae ki runga, ko taku māhuna ki raro’.
It was Tāne-nui-a-Rangi who propped up the sky so it floated above. What he did was speak to his father: ‘Old man, you must be separated up above, so there will be light when you look down upon us’. … Then he said, ‘Perhaps, when I am separated up above, I will not make light’. Tāne told him, ‘I will give you signs’. So then he was propped up by them … Behold, their father was separated up above! Then his elder brothers said to Tāne, ‘Oh, we thought that when our father was separated, we would be able to look up and see him clearly.’ So then Tāne took a basket – this basket was The Fish-of-the-Sky, and the stars were the food inside it. He threw it to the sky, and as well he threw the sun and the moon. So then there was light. Then at last they saw what they looked like, and what their parents were like as well.
  2. Ngā rākau nui – Te n...  
He nui ngā whakamahinga o te rimu. Ka taea te kai i te pūkoro whero e pupuri ana i te kākano. Ka penupenu i te kiri o roto me ngā rau hei rongoā mō ngā wera me ētahi atu wharanga. Ka tapahia ririkitia te wāhi taikākā hei rama.
Rimu had a number of uses. The red cap that holds the seed is edible. The inner bark and leaves were pulped and applied to burns and other wounds. The resinous heartwood was split into slivers and tied in bundles for torches.
  6. Te rau tau 1900 – Ng...  
He kaumātua a Koro Dewes nō Ngāti Porou. Ka tae ki tētahi hui ka tū ki te marae o Hinerupe i te tau 1995. Kua mutu ngā whaikōrero. E harirū ana te tangata whenua me te manuhiri. Ka tae mai tētahi tangata ki mua i a Koro ka pātai, ‘Kei te pēhea koe?’ Tere tonu te whakautu a Koro, ‘Eta, you’re in "Kei te aha" country now!’ Koinei tētahi o ngā rerenga kōrero rongonui rawa a Ngāti Porou.
Koro Dewes, a Ngāti Porou elder, demonstrated the tribe’s particular character at a gathering at Hinerupe marae in 1995. Lining up for the customary greetings, one of the visitors reached Koro and opened with the usual ‘Kei te pēhea koe?’ (How are you?). Instantly Koro responded, not without a hint of disdain in his tone, ‘Eta, you’re in “Kei te aha country” now!’ ‘Kei te aha’ is known as the most distinctive greeting of Ngāti Porou.
  6. Te DNA o te kiore – ...  
Ko tētahi kai a te kiore ko ngā kākano. Kitea tonuhia ngā ngaungau a te kiore i te kākano me te pūkoro o te kākano. Kitea ai ēnei momo kākano i ngā para, ā, ka taea noatia te ine mā te radiocarbon dating kia kitea mehemea i ngaua taua kākano e te kiore.
Forest seeds are commonly eaten by Pacific rats, who leave tooth marks on woody seed cases. These gnawed seed cases, found preserved in sediment and peat deposits, can be radiocarbon-dated as direct evidence of rat presence. Seed cases have so far been dated from sites in Taranaki and the Coromandel. The earliest evidence of seed consumption by rats, dated by radiocarbon, is from the late 13th century, or 700 years ago. Seed cases older than 800 years show no rat damage. As nibbled seed cases have only been found above or within the Kaharoa ash layer, they must be more recent than 1314 (±12).
  6. Te DNA o te kiore – ...  
Ko tētahi kai a te kiore ko ngā kākano. Kitea tonuhia ngā ngaungau a te kiore i te kākano me te pūkoro o te kākano. Kitea ai ēnei momo kākano i ngā para, ā, ka taea noatia te ine mā te radiocarbon dating kia kitea mehemea i ngaua taua kākano e te kiore.
Forest seeds are commonly eaten by Pacific rats, who leave tooth marks on woody seed cases. These gnawed seed cases, found preserved in sediment and peat deposits, can be radiocarbon-dated as direct evidence of rat presence. Seed cases have so far been dated from sites in Taranaki and the Coromandel. The earliest evidence of seed consumption by rats, dated by radiocarbon, is from the late 13th century, or 700 years ago. Seed cases older than 800 years show no rat damage. As nibbled seed cases have only been found above or within the Kaharoa ash layer, they must be more recent than 1314 (±12).
  Gnawed seed – When was ...  
He māmā noa te ine i te pakeke o tētahi kākano mā te radiocarbon dating. Ka titiro ētahi kairangahau pēnei i a Janet Wilmshurst ki ngā pūkoro o ngā kākano kua kainga timotimotia e te kiore, ka whakatauritea ki ērā kāore i kainga e te kiore.
As seeds are easily radiocarbon-dated, researchers such as Janet Wilmshurst have looked at fossil seed cases that show rats’ tooth marks, and those that do not. If a rat-gnawed seed case was dated much earlier than 1250–1300 (the accepted date for human settlement) this would support the theory that there was earlier, transient human arrival in New Zealand, via which the rat also arrived. So far, no gnawed seed cases have been found that date older than 1244 (± 70 years) AD, suggesting that the rats were not present before then. The seed case dates were confirmed by the presence of dated volcanic ash layers above and below the seed cases.
  Reedy, Hānara Tangiāwhā...  
Otirā ka whakamutumutu haere nei ōna tāu, kāore he mahi rawe atu ki a ia i kō atu i tana tuku atu nei i ana mōhio ki a rātau mā e manawanui ana ki te tū hai kaihautū mō Ngāti Porou. Ko ētahi o te hunga māitiiti nei ko Te Kapunga (Koro) Dewes, ko Āpirana Mahuika me te irāmutu a Hānara, me Tāmati Reedy.
During his declining years Reedy loved nothing better than to impart the knowledge he had gained to aspiring Ngati Porou leaders. Numbered among these young men were Koro Dewes, Apirana Mahuika and Reedy’s nephew Tamati Reedy.
  Kiore (Pacific rat) – K...  
Ki tā Hori Parata, te kaitiaki taiao mō te Poari Māori o Ngāti Wai: ‘Ko Ngāti Wai te kaitiaki o te kiore Māori, mai ngā whāruarua o te motu, ā, mai te taenga mai o ngai tāua ki Aotearoa. Ahakoa ngā kōrero kua kōrerotia mo te haerenga mai o te kiore ki tēnei whenua, kei ngā whakapapa, kei a koro ma, kei a kui ma, te mōhiotanga.’
The kiore or Pacific rat was brought to New Zealand by the ancestors of Māori in the 13th century. Though the rats have been targeted for eradication because of their effect on the environment, there has been a push to preserve some. The Ngāti Wai tribe see themselves as kaitiaki (guardians) of the kiore. Knowledge about the arrival of the kiore in New Zealand is recorded in their genealogies. As Hori Parata, the environmental kaitiaki for the Ngāti Wai Māori Trust Board has noted: ‘Ngāti Wai are the guardians of the kiore and have been from the time we all first arrived in this land. Despite the stories that have been told about the coming of the kiore, the real knowledge rests with the genealogies and with our ancestors.’
  Beech forest, Arthur’s ...  
E whā ngā momo tawai ki ēnei ngahere – hututawai (red beech), tirowhārangi (silver beech), tawhairauriki (mountain beech), tawai-rauriki (black beech). He uaua ka kitea he uru kotahi anake te momo tawai. He ngāwari ake te hīkoi i ngā ngahere tawai tērā i te hīkoi i ngā ngahere koroī, kapuka o Te Ika-a-Māui.
) dominate the cooler mountain ranges, and are found from north-west Nelson to southern Fiordland. Forests such as this one are usually a mix of the four indigenous beech species (red, silver, hard, and mountain or black). Pure stands of one species are rare. As a rule, beech forests are more open and easier to walk through than the thicker podocarp-broadleaf forests.
  6. Te DNA o te kiore – ...  
Ko tētahi kai a te kiore ko ngā kākano. Kitea tonuhia ngā ngaungau a te kiore i te kākano me te pūkoro o te kākano. Kitea ai ēnei momo kākano i ngā para, ā, ka taea noatia te ine mā te radiocarbon dating kia kitea mehemea i ngaua taua kākano e te kiore.
Forest seeds are commonly eaten by Pacific rats, who leave tooth marks on woody seed cases. These gnawed seed cases, found preserved in sediment and peat deposits, can be radiocarbon-dated as direct evidence of rat presence. Seed cases have so far been dated from sites in Taranaki and the Coromandel. The earliest evidence of seed consumption by rats, dated by radiocarbon, is from the late 13th century, or 700 years ago. Seed cases older than 800 years show no rat damage. As nibbled seed cases have only been found above or within the Kaharoa ash layer, they must be more recent than 1314 (±12).
  Gnawed seed – When was ...  
He māmā noa te ine i te pakeke o tētahi kākano mā te radiocarbon dating. Ka titiro ētahi kairangahau pēnei i a Janet Wilmshurst ki ngā pūkoro o ngā kākano kua kainga timotimotia e te kiore, ka whakatauritea ki ērā kāore i kainga e te kiore.
As seeds are easily radiocarbon-dated, researchers such as Janet Wilmshurst have looked at fossil seed cases that show rats’ tooth marks, and those that do not. If a rat-gnawed seed case was dated much earlier than 1250–1300 (the accepted date for human settlement) this would support the theory that there was earlier, transient human arrival in New Zealand, via which the rat also arrived. So far, no gnawed seed cases have been found that date older than 1244 (± 70 years) AD, suggesting that the rats were not present before then. The seed case dates were confirmed by the presence of dated volcanic ash layers above and below the seed cases.
1 2 3 4 Arrow