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  Sporen van Erasmus  
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De meest relevante werken van Erasmus over de oorlog zijn: diverse adagia, zoals Dulce bellum inexpertis (de oorlog is zoet voor wie hem niet kent) en Scarabeus aquilam querit (de mestkever op jacht naar de adelaar), het waarschijnlijk meest ter wereld gelezen anti-oorlogs geschrift Vrede's weeklacht, de satire Julius Exclusus, waarin paus Julius II door Petrus vanwege zijn oorlogszuchtigheid de toegang tot de hemel ontzegd wordt (Erasmus heeft overigens altijd geweigerd te bevestigen dat het van zijn hand was) en tenslotte Consultatio de bello turcico, over of er nu wel of niet oorlog tegen de Turken gevoerd moet worden.
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The most relevant works by Erasmus on war are: various Adagia, such as Dulce bellum inexpertis (war is sweet to those who have no experience of it) and Scarabeus aquilam querit (the dung beetle hunting the eagle). Probably the most widely read anti-war pamphlet on earth is the Lament of Peace. There is also the satire Julius Exclusus, in which Pope Julius II is turned away at the gate of heaven by St Peter on the grounds of his warring spirit, although Erasmus always refused to confirm that he was the author. And finally Consultatio de bello turcico, on the subject of whether war should be waged on the Turks.
  Sporen van Erasmus  
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. Zijn naam roept associaties op met humanisme, vrede en tolerantie, de meeste mensen hebben wel eens van De Lof der Zotheid gehoord en sommigen herinneren zich nog uit de geschiedenisles dat het tussen Erasmus en Luther niet helemaal spoorde.
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Erasmus is one of the best-known scholars in the whole world. Numerous scholars and academics have devoted their careers to his ideas, his name is used, with or without justification, as a status emblem all over the world, his ideas and convictions are astonishingly modern, and his language has excellently withstood the ravages of time. His name is associated with humanism, peace and tolerance, most people have heard of The Praise of Folly and some may remember from their history lessons that Erasmus and Luther weren't quite the best of friends. The people who have actually read some of his work, who can place him in time and space, who are aware of his influence and who understand how contemporary much of his thinking still is, are in a small, far too small minority.
  Sporen van Erasmus  
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Hij is bereid in dienst te treden als politiek adviseur van Karel V aan het hof van Brussel, voor wie hij De onderwijzing van een christelijke vorst schrijft en aan wie hij later zijn Klacht van de vrede zal opdragen.
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But Erasmus appreciated his moral independence, and to him politics was subservient to ethics. He was prepared to work as a political adviser at the Brussels court in the service of Charles V. It was for him that he wrote The Education of a Christian Prince and to whom he was to dedicate, later on, his Lament of Peace. But at the same time he wanted to keep a certain distance, so he went to live in Louvain and not in Brussels. Nor was he prepared to curry favour with his patrons, in fact he flattered none of the world leaders...., as one of his biographers puts it. Huizinga saw Erasmus as politically naïve, a totally a-political spirit. He stood too much outside reality, and his ideas about the possibilities of improving people were too naïve to realise what the problems and the demands of government might be.