a leper – -Translation – Keybot Dictionary

  iptv-falcon.com  

Show textShow cached sourceOpen source URL	1. If he was a leper
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  www.kalmina.lt  

Show textShow cached sourceOpen source URL	After the Ottoman invasion of 1715 it passed into their hands until 1903. In that year the Cretan government decided that it should be used as a leper colony and all lepers from Crete were transferred there.
Compare text pagesCompare HTM pagesOpen source URLOpen target URLDefine ferries-greece.com as primary domain	Die felsige Insel Spinalonga liegt nordöstlich der Bucht von Elounda. In der Antike war hier eine Festung zum Schutz der antiken Hafenstadt Olous erbaut worden. 1579 erbauten hier die Venetianischen Eroberer eine befestigte Burg auf den Trümmern der alten Festung, nach den Plänen eines Bollwerks. Diese Festung war eine der bedeutendsten von Kreta. Nach der Besetzung Kretas durch die Osmanen im Jahre 1715 fiel auch die Festung an diese und blieb bis 1903 in ihrem Besitz. In jedem Jahr wurde es vom griechischen Staat zum Wohnort für die Leprakranken von Kreta ernannt, wohin in den folgenden Jahrzehnten alle Leprakranken des Staates übersiedelten.
Compare text pagesCompare HTM pagesOpen source URLOpen target URLDefine ferries-greece.com as primary domain	Lo scoglio di Spinalonga si trova al Nord-Est del golfo di Elounda. Durante l’ antichità fu costruito un castello per protteggere il porto della antica città di Olundas. Il 1579 i veneti hanno costruito un castello potente sulle macerrie del castello vecchio. Il castello era uno dei più importanti castelli di Creta. Dopo l’ occupazione turca del 1715 il castello è passatto alle mani dei turchi fino a 1903. In quell’ anno con la decisione della civiltà Cretese, è stato definito un luogo per i lebbrosi di Creta, mentre negli anni successivi era un luogo di isolamento per tutti i lebbrosi del paese.

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Show textShow cached sourceOpen source URL	"And, behold, there came a leper and worshipped him, saying, Lord, if thou wilt, thou canst make me clean. And Jesus put forth his hand, and touched him, saying, I will; be thou clean. And immediately his leprosy was cleansed."
Compare text pagesCompare HTM pagesOpen source URLOpen target URLDefine cai.org.au as primary domain	”Und siehe, ein Aussätziger kam und fiel vor ihm nieder und sprach: Herr, so Du willst, kannst du mich wohl reinigen. Und Jesus streckte seine Hand aus, rührte ihn an und sprach: Ich will´s tun; sei gereinigt! Und alsbald ward er von seinem Aussatz rein."
Compare text pagesCompare HTM pagesOpen source URLOpen target URLDefine cai.org.au as primary domain	"En ziet, een melaatse kwam, en aanbad Hem, zeggende: Heere! indien Gij wilt, Gij kunt mij reinigen. En Jezus, de hand uitstrekkende, heeft hem aangeraakt, zeggende: Ik wil, word gereinigd! En terstond werd hij van zijn melaatsheid gereinigd."
Compare text pagesCompare HTM pagesOpen source URLOpen target URLDefine cai.org.au as primary domain	"I oto trędowaty, przystąpiwszy, złożył mu pokłon, mówiąc: Panie, jeśli chcesz, możesz mię oczyścić. I wyciągnąwszy rękę, dotknął się go, mówiąc: Chcę, bądź oczyszczony! I natychmiast został oczyszczony z trądu".
Compare text pagesCompare HTM pagesOpen source URLOpen target URLDefine cai.org.au as primary domain	"И вот, подошел прокаженный и, кланяясь Ему, сказал: "Господи! если хочешь, можешь меня очистить. Иисус, простерши руку, коснулся его и сказал: хочу, очистиcь. И он тотчас очистился от проказы".

  www.teara.govt.nz  

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He was insistent, too, that the Cook Islanders be taught English. Pomare drew attention to the lack of facilities for sufferers from leprosy, and in 1926 arranged for them to be transported to a leper station in Fiji.

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Atu i 1916 ki 1928 a Pōmare e nōnoke ana i ngā raruraru o te noho kōaha o ngā motu o te Kuki Airani (Cook Islands) nā te mea ko ia te minita o aua motu i taua wā. Nāna i whakamātau ki te kimi i ētehi moni hei whakapai ake i ngā ratonga ki ngā iwi o te Kuki Airani, ā, ki te āwhina hoki i ngā kaiwhakatupu hua kai kia pai ai tā rātou whakataetae ki ngā mākete i Aotearoa nei. I te wā i a ia te tūranga minita, ka whakarahia ake te takuhe mai i te £7,500 ā tata ana ki te £50,000. I tohe anō hoki ia kia akona te reo Pākehā ki ngā Māori o ngā motu o te Kuki Airani. Nāna i whakamōhio ki te kāwanatanga kāore he wāhi tika hei maimoa i a rātou e kainga ana e te tūhawaiki. Ko 1926 te tau i whakaritea ai e ia kia heria ngā tūroro ki tētehi teihana mate tūhawaiki i Whīti. Nāna i ārai te kaupapa o te kāwanatanga mana motuhake ki te Kuki Airani, i runga i tana whakaaro kāore anō kia tika noa aua moutere nei mō tēnei tū āhuatanga. I puta te whakapae i hapa i a ia te whakamārama tōtika atu i ngā hanganga ture i hangaia hei whakakapi mō ērā i hangaia e te kaunihera o ngā motu. Hei aha koa, he mea nui ki te tangata whenua ōna kaha i whakapaua e ia, me tana whaiaro. Ko te taonga i tukua e rātou ki a ia hei whakaatu i tō rātou whakaaro nui ki a ia, ko tētehi kapu-aroha (arā, he kapu hiriwa nui, i ētehi wā e rua ōna kakau, ā, ka mutu tāu inu ka hoatu ki tētehi atu ā huri noa), me tētehi mauhanga whakamihi nā ngā pakeke katoa i haina mō ngā mahi i mahia e ia.

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Show textShow cached sourceOpen source URL	"And, behold, there came a leper and worshipped him, saying, Lord, if thou wilt, thou canst make me clean. And Jesus put forth his hand, and touched him, saying, I will; be thou clean. And immediately his leprosy was cleansed."
Compare text pagesCompare HTM pagesOpen source URLOpen target URLDefine cai.org as primary domain	”Und siehe, ein Aussätziger kam und fiel vor ihm nieder und sprach: Herr, so Du willst, kannst du mich wohl reinigen. Und Jesus streckte seine Hand aus, rührte ihn an und sprach: Ich will´s tun; sei gereinigt! Und alsbald ward er von seinem Aussatz rein."
Compare text pagesCompare HTM pagesOpen source URLOpen target URLDefine cai.org as primary domain	"En ziet, een melaatse kwam, en aanbad Hem, zeggende: Heere! indien Gij wilt, Gij kunt mij reinigen. En Jezus, de hand uitstrekkende, heeft hem aangeraakt, zeggende: Ik wil, word gereinigd! En terstond werd hij van zijn melaatsheid gereinigd."
Compare text pagesCompare HTM pagesOpen source URLOpen target URLDefine cai.org as primary domain	"I oto trędowaty, przystąpiwszy, złożył mu pokłon, mówiąc: Panie, jeśli chcesz, możesz mię oczyścić. I wyciągnąwszy rękę, dotknął się go, mówiąc: Chcę, bądź oczyszczony! I natychmiast został oczyszczony z trądu".
Compare text pagesCompare HTM pagesOpen source URLOpen target URLDefine cai.org as primary domain	"И вот, подошел прокаженный и, кланяясь Ему, сказал: "Господи! если хочешь, можешь меня очистить. Иисус, простерши руку, коснулся его и сказал: хочу, очистиcь. И он тотчас очистился от проказы".

  2 Hits magyarfesteszet.hu  

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From 1897 French military forces settled on the island and stayed there for about one year. The Cretan State established the isolation of the lepers in 1903 and decided to create a leper hospital in Spinalonga, in order for coordinated help to be available to Hansen patients.

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Однако вскоре жизнь в этом поселении была прервана в связи с политическими событиями на Крите в конце XIX века. Большая часть жителей Спиналоги была вынуждена эмигрировать, поскольку революционная деятельность христиан представляла угрозу для осман на Крите. В 1897 году на острове был размещен французский военный гарнизон, который оставался там в течение года. В 1903 году Критское государство смогло изолировать прокаженных, и было решено создать в Спиналоге лепрозорий, чтобы централизованно оказывать помощь больным проказой. Тяжелая жизнь пациентов, которые жили на острове вплоть до 1957 года, сделала это место символом мученичества и скорбных воспоминаний.

  3 Hits www.cantalamessa.org  

Show textShow cached sourceOpen source URL	“One day he stopped before a leper: he did violence to himself, approached him and kissed him. From that moment he decided to despise himself increasingly, until by the mercy of the Redeemer he obtained a full victory.” [ii]
Compare text pagesCompare HTM pagesOpen source URLOpen target URLDefine cantalamessa.org as primary domain	Tout cela est vrai, mais ne touche pas encore au fond du problème. C’est l’effet du changement et non sa cause. Le vrai choix est beaucoup plus radical: il ne s’agit pas de choisir entre richesse et pauvreté, ni entre riches et pauvres, entre l’appartenance à une classe plus qu’à une autre, mais de choisir entre soi-même et Dieu, entre sauver sa vie ou la perdre pour l’Evangile.
Compare text pagesCompare HTM pagesOpen source URLOpen target URLDefine cantalamessa.org as primary domain	Todo esto es verdad, pero no toca todavía el fondo del problema. Es el efecto del cambio, no la causa. La elección verdadera es mucho más radical: no se trató de elegir entre riqueza y pobreza, ni entre ricos y pobres, entre la pertenencia a un clase en vez de a otra, sino de elegir entre sí mismo y Dios, entre salvar la propia vida o perderla por el Evangelio.

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The liberal daily NRC Handelsblad praises the film star for breaking three taboos: "In this way Jolie is using her fame and status against the taboos surrounding cancer and amputation and offering encouragement to those who find themselves in a similar situation: 'I do not feel any less of a woman', she wrote. ... Another taboo with which Jolie has lost patience is her market value. After all, in the US entertainment industry, where even a wrinkle is seen as proof of poor taste, a star with cancer and without breasts is like a leper. ... Film studios will probably play it safe. They prefer not to confront their audiences with a film starring a popular actress who is associated with a feared illness and the worst deformity a woman can have from a Hollywood perspective." (15/05/2013)

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L'actrice américaine Angelina Jolie a subi une double mastectomie préventive parce qu'elle déclare être porteuse d'un gène qui augmente significativement le risque de cancer du sein. Le quotidien libéral NRC Handelsblad félicite la star pour avoir brisé trois tabous d'un coup : "De cette façon, Jolie oppose sa célébrité et son statut aux tabous que sont le cancer et l'amputation, insufflant du courage à toutes ses compagnes d'infortune. 'Je ne me sens pas moins femme pour autant', écrit-elle. ... Un autre tabou face auquel Angelina Jolie a perdu patience est sa valeur sur le marché. Car ne nous dupons pas, une star atteinte de cancer et amputée des seins devient 'intouchable' dans le show-business américain, où la moindre ride est une preuve de mauvais goût. ... Les studios de cinéma veulent probablement prendre les devants. Ils préfèrent ne pas confronter leur public à un film dans lequel apparaît une actrice populaire, associée à une maladie redoutée et à la pire des malformations qui puisse frapper une femme, du point de vue d'Hollywood." (15.05.2013)

  christiananswers.net  

Show textShow cached sourceOpen source URL	One exception to the normal custom was the burial of Uzziah. Since he was a leper, he was not buried with the other kings, but “near them in a field for burial that belonged to the kings, for people said, 'he had leprosy'” (2 Chr 26:23).
Compare text pagesCompare HTM pagesOpen source URLOpen target URLDefine christiananswers.net as primary domain	Una excepción a las costumbres normales, fue el entierro de Uzías. Puesto que él era leproso, no fue enterrado con los demás reyes, sino “cerca” de ellos, en un campo para entierros que pertenecía a los reyes, porque la gente decía: "él tiene lepra".

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In the story from the Gospel of Luke, “The Rich Man and Lazarus” (Luke 16:19-31), a rich man disregards the death of a leper (leprós) lying at his front door, that same Lazarus, not offering him any assistance.

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In der Geschichte vom armen Lazarus kommt Jesus von Nazareth nicht vor. Dafür berichten alle Evangelisten andere Parabeln von Jesus’ Begegnungen mit Unreinen. Matthäus zum Beispiel erzählt die „Heilung eines Aussätzigen [leprós]“ folgendermaßen: Als Jesus „vom Berge herabging, folgte ihm eine große Menge. Und siehe, ein Aussätziger [leprós] kam heran und fiel vor ihm nieder und sprach: Herr, wenn du willst, kannst du mich reinigen.“ Nach dieser Bitte nach Reinigung und „Heilung“ markiert Matthäus in der Geschichte einen entscheidenden Unterschied zu den levitischen Gesetzen und lässt für unseren Zusammenhang bedeutende Dinge geschehen, denn: „Jesus streckte die Hand aus, rührte ihn an und sprach: Ich will’s tun; sei rein! Und sogleich wurde er von seinem Aussatz [lépra] rein.“ (Mt 8,1-3)

  jobs.perspective.brussels  

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The first informations we have about the Chateau de la Commanderie are from 1259, under the name of “maladrery de la Levade”. It was about a leper-house of Templiers. In 1311, Templiers were dissolved by the council of Vienna, then by the Pope in 1312.

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C’est principalement Claude PERIER et ses enfants, qui ont donné de grands hommes politique et économique à la France. Dans les années précédant la Révolution , Claude donne une grande ampleur aux activités commerciales développés par son père par la création de la 3éme Compagnie des Indes dont Claude est l’administrateur et le diversificateur, et par l’achat d’une grande plantation de Canne à sucre à St Domingue. En 1780 il chercha à s’anoblir en achetant le marquisat de Vizille, terres et seigneurie. Il y créa une manufacture de toiles et tissage.

  www.biographi.ca  

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In April 1844 they created the first county board of health; its members included Joseph Cunard, an influential shipbuilder, and François-Xavier-Stanislas Lafrance, parish priest of Tracadie. In that year a lazaret was established on Sheldrake Island in Miramichi Bay; five years later, in July 1849, a leper hospital was opened at Tracadie.

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Ce n’est que dans les années 1840 que les autorités provinciales du Nouveau-Brunswick s’intéressèrent au sort des malheureux atteints de la lèpre qui avait probablement fait son apparition dans les comtés de Gloucester et de Northumberland au début du siècle. En avril 1844, elles y créèrent un premier Bureau de santé de comté dont firent partie, entre autres, Joseph Cunard, important constructeur de navires, et François-Xavier-Stanislas Lafrance, curé de Tracadie. La même année, un lazaret fut établi sur l’île de Sheldrake dans la baie de Miramichi ; cinq ans plus tard, en juillet 1849, on ouvrit une léproserie à Tracadie.

  ec.jeita.or.jp  

Show textShow cached sourceOpen source URL	or kissing a leper on the mouth, but doing
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Compare text pagesCompare HTM pagesOpen source URLOpen target URLDefine medjugorje.ws as primary domain	hecho, la plenitud de nuestra vida, la santi-
Compare text pagesCompare HTM pagesOpen source URLOpen target URLDefine medjugorje.ws as primary domain	fuggire, ciò vuol dire che ci mette in questa

  www.wagggsworld.org  

Show textShow cached sourceOpen source URL	The diversity game where we labeled ourselves with different characters on our foreheads, showed how people reacted differently, how they ridiculed people with different backgrounds. “I had a label of a leper. I felt really isolated. I wouldn’t wish it on anyone.”
Compare text pagesCompare HTM pagesOpen source URLOpen target URLDefine wagggsworld.org as primary domain	En nous prêtant au jeu de la diversité, le front orné d’une étiquette pour incarner des personnalités différentes, nous avons ainsi révélé les diverses réactions des unes et des autres, et comment d’autres personnes venant de contextes différents sont ridiculisées . “J’avais une étiquette de lépreuse. Je me suis sentie vraiment mise à l’écart. Je ne souhaite à personne d’éprouver ce genre de sentiment.” Karen, Danemark
Compare text pagesCompare HTM pagesOpen source URLOpen target URLDefine wagggsworld.org as primary domain	El juego sobre diversidad en el que nos colocamos etiquetas en la frente con diferentes personajes, mostró cómo la gente reacciona de manera diferente, cómo se burlan de las personas con diferentes antecedentes. “Yo tenía la etiqueta de un leproso. Realmente me sentí aislada. Es algo que no le deseo a nadie.” Karen, Dinamarca.

  www.pep-muenchen.de  

Show textShow cached sourceOpen source URL	"I was once a leper! I was all alone with no hope — dirty, filthy, lost, a dying man. Then Jesus came along and cleansed me. I've been healed now for twenty—five years — praise His name!"
Compare text pagesCompare HTM pagesOpen source URLOpen target URLDefine worldchallenge.org as primary domain	"Ero un lebbroso! Ero solo e senza speranza - sporco, sudicio, perduto, un uomo morente. Ma venne Gesù, e mi purificò. Sono guarito da venticinque anni - gloria al Suo nome!"
Compare text pagesCompare HTM pagesOpen source URLOpen target URLDefine worldchallenge.org as primary domain	“Eens was ek ‘n melaatse! Ek was heeltemal alleen met geen hoop nie – vuil, smerig, verlore, ‘n sterwende man. Toe het Jesus verbygekom en my gereinig. Ek is nou vir vyf-en-twintig jaar genees – prys Sy naam!”
Compare text pagesCompare HTM pagesOpen source URLOpen target URLDefine worldchallenge.org as primary domain	"Jeg var engang spedalsk! Jeg var helt alene uden håb - beskidt, snavset, fortabt - en døende mand. Så kom Jesus forbi og rensede mig. Jeg har nu været helbredt i femogtyve år – Priset være hans navn!"

  mamzells.com  

Show textShow cached sourceOpen source URL	From 1903 until recently, in 1957, the island of Spinalonga was a leper colony and lepers from all over Greece were sent to it. The suffering of lepers who lived in Spinalonga is immortalized in the book of Victoria Hislop «The Island" that enjoyed huge commercial success.
Compare text pagesCompare HTM pagesOpen source URLOpen target URLDefine gorentacar.gr as primary domain	Von 1903 bis neulich, 1953, war die Insel Spinalonga eine Kolonie der Aussätzigen. Alle Aussätzigen vom ganzen Griechenland wurden dorthin geschickt. Die Qualen der Aussätzigen, die auf Spinalonga wohnten, werden im Buch von Victoria Hislop „Die Insel“ beschrieben.
Compare text pagesCompare HTM pagesOpen source URLOpen target URLDefine gorentacar.gr as primary domain	Από το 1903 μέχρι πρόσφατα, το 1957, το νησί της Σπιναλόγκας, ήταν αποικία λεπρών και λεπροί από όλη την Ελλάδα απεστάλησαν σε αυτό. Τα βάσανα των λεπρών που κατοικούσαν Σπιναλόγκα απαθανάτισε στο βιβλίο της η Victoria Hislop «Το νησί» και γνώρισε τεράστια εμπορική επιτυχία.

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He worked hard at informing the public about the dire needs of the lepers. In one of his articles in the Morning Freeman of Saint John, he concluded with this heart-breaking acknowledgement: «If I were a leper, I would become raving mad! »

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En janvier 1852, il viendra à Tracadie pour y remplacer le curé Lafrance.  Cependant, l’œuvre de son cœur et de son dévouement sera celle du lazaret et de l'amélioration du sort des lépreux.  Il s’évertua à alerter l’opinion publique à propos de la grande détresse des lépreux.  Dans l’un de ses articles au Morning Freeman de Saint-Jean, il termina par cet aveu déchirant «si j’étais lépreux, je deviendrais fou furieux!»

  3 Hits www.china-truss.com  

Show textShow cached sourceOpen source URL	Cleansing a leper (Mark 1:40-45; Matthew 8:1-4)
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  www.hitachi-hgne-uk-abwr.co.uk  

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Anybody working in the professional training sector in some capacity or another has probably had the same thought. It seems like some people would rather kiss a leper than engage in a proper conversation about the need to help users adapt to the changes that IT projects invariably bring about.

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Si je recevais un euro à chaque fois que j'entendais que des formations ont été « oubliées », je serai riche à présent. Toute personne impliquée de près ou de loin dans le business des formations a déjà émis cette pensée. Il semble que certains semblent préférer adopter cette habitude plutôt que d'entamer les débats quant à la nécessité d'un encadrement des utilisateurs lors de changements que des projets informatiques causeront.

  cadw.gov.wales  

Show textShow cached sourceOpen source URL	1. If he was a leper
Compare text pagesCompare HTM pagesOpen source URLOpen target URLDefine cadw.gov.wales as primary domain	3. Am gael aroglau cas ar ei wynt.

  www.infoxgen.com  

Show textShow cached sourceOpen source URL	All inhabitants on the white planet have white skin. Except one: Choi Min-je, a boy with skin-colour skin who is treated as a leper because of it. In a world of savagery, discrimination and fear, he has to rely on himself and struggles through life as an outlaw.
Compare text pagesCompare HTM pagesOpen source URLOpen target URLDefine fantoche.ch as primary domain	Auf dem weissen Planeten haben alle Menschen weisse Haut. Einzig der Junge Choi Min-je ist hautfarben und wird deshalb wie ein Aussätziger behandelt. In einer Welt voll roher Gewalt, Diskriminierung und Angst ist er auf sich allein gestellt und kämpft sich als Outlaw durchs Leben. Das Debüt von Bum-Wook Hur und Holland-Animation-Film-Festival-2015-Gewinnerfilm geht tief unter die Haut.

  2 Hits eipcp.net  

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In the story from the Gospel of Luke, “The Rich Man and Lazarus” (Luke 16:19-31), a rich man disregards the death of a leper (leprós) lying at his front door, that same Lazarus, not offering him any assistance.

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In der Geschichte vom armen Lazarus kommt Jesus von Nazareth nicht vor. Dafür berichten alle Evangelisten andere Parabeln von Jesus’ Begegnungen mit Unreinen. Matthäus zum Beispiel erzählt die „Heilung eines Aussätzigen [leprós]“ folgendermaßen: Als Jesus „vom Berge herabging, folgte ihm eine große Menge. Und siehe, ein Aussätziger [leprós] kam heran und fiel vor ihm nieder und sprach: Herr, wenn du willst, kannst du mich reinigen.“ Nach dieser Bitte nach Reinigung und „Heilung“ markiert Matthäus in der Geschichte einen entscheidenden Unterschied zu den levitischen Gesetzen und lässt für unseren Zusammenhang bedeutende Dinge geschehen, denn: „Jesus streckte die Hand aus, rührte ihn an und sprach: Ich will’s tun; sei rein! Und sogleich wurde er von seinem Aussatz [lépra] rein.“ (Mt 8,1-3)

  www.christiananswers.net  

Show textShow cached sourceOpen source URL	One exception to the normal custom was the burial of Uzziah. Since he was a leper, he was not buried with the other kings, but “near them in a field for burial that belonged to the kings, for people said, 'he had leprosy'” (2 Chr 26:23).
Compare text pagesCompare HTM pagesOpen source URLOpen target URLDefine christiananswers.net as primary domain	L'enterrement d'Ozias fut une exception à la règle. Il ne pouvait être enseveli aux côtés des autres rois car il était atteint de la lèpre ; mais il fut placé dans le champ près de la sépulture des rois, car les gens disaient : 'Il est lépreux' (2 Chroniques 26 :23).
Compare text pagesCompare HTM pagesOpen source URLOpen target URLDefine christiananswers.net as primary domain	Una excepción a las costumbres normales, fue el entierro de Uzías. Puesto que él era leproso, no fue enterrado con los demás reyes, sino “cerca” de ellos, en un campo para entierros que pertenecía a los reyes, porque la gente decía: "él tiene lepra".
Compare text pagesCompare HTM pagesOpen source URLOpen target URLDefine christiananswers.net as primary domain	Satu perkecualian secara adat bagi Raja Uzia. Karena ia terkena lepra, ia tak dikuburkan bersama raja lainnya, “dan ia dikuburkan di samping nenek moyangnya di lading dekat pekuburan raja-raja, karena ia berpenyakit kusta kata orang-orang” (II Tawarikh 26:23).

  www.inotech-electronic.cz  

Show textShow cached sourceOpen source URL	The practice of the pious (minhag ĥasidim) is to begin with the right side in all matters, because the Torah attributes more importance to one’s right side (as in the ritual of sprinkling the blood of a leper’s guilt offering … Continue reading →
Compare text pagesCompare HTM pagesOpen source URLOpen target URLDefine ph.yhb.org.il as primary domain	La razón simple y más comúnmente aceptada de que las mujeres estén exentas de los preceptos positivos determinados por el tiempo es permitirles cumplir con su principal cometido que es construir una familia. Las mujeres cargan con una pesada responsabilidad … Sigue leyendo →
Compare text pagesCompare HTM pagesOpen source URLOpen target URLDefine ph.yhb.org.il as primary domain	«Да будет человек могуч, как лев, вставая утром для служения Творцу, пробуждаясь на самой заре» (начало Шульхан арух, Орах хаим, 1, 1). То, как человек пробуждается утром, в значительной степени свидетельствует о его общем душевном состоянии и влияет на его … Читать далее →

  www.lajudia.com  

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“Sincerity is a tool which opens horizons in our work. I, like many others, learned to live again: sober and with a positive status. What helped first of all was that those who surround me didn’t change their relationship towards me and I didn’t feel like a leper or outcast. In my work with clients, I try first and foremost to be the kind of person who cares, and this is really the case”.

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«Мне было очень страшно, когда я узнала о диагнозе, и мне не у кого было узнать о ВИЧ побольше… Я думала, что я какая-то иная… как в позапрошлом веке были прокажённые, я чувствовала себя так же. Мне страшно было задавать вопросы, и я просто делала то, что мне говорили врачи. В проекте я оказалась случайно, и, когда поняла, что с помощью гораздо проще, почувствовала, что мне это нравится. Мне было бы гораздо легче, если бы был кто-то, с кем можно поговорить, у кого можно что-то спросить, узнать. Я учусь. Продолжаю учиться. А тем, что знаю, делюсь. Мне кажется, это нужно и мне, и другим».

  doktori.btk.elte.hu  

Show textShow cached sourceOpen source URL	son; he could apply for his son’s banishment or even execution. It was also a crime if somebody became a leper (li 癘 ); the sources indicate that he was to be banished to a special place for lepers.
Compare text pagesCompare HTM pagesOpen source URLOpen target URLDefine doktori.btk.elte.hu as primary domain	Az egy adott bűnért kiszabandó büntetés súlyosságát jelentősen módosíthatta, ha az elkövető valamely nemesi rang (jue 爵 ) birtokosa volt. Qinben 18, majd a birodalomegyesítés után 20 fokozata létezett a nemesi rangoknak, amelyeket katonai és egyéb érdemekért lehetett

  2 Hits www.plough.com  

Show textShow cached sourceOpen source URL	Love in a Leper Colony
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  www.mila.gl  

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«Keep hold of it and persevere in it. Let no one change. Let no one become a leper. The inconsistent doctrine, which varies, refers to the leprosy of the mind. Christ cures this as well. Possibly, you have already changed into something, and you have examined yourself interiorly, and  you have changed to make your way of thinking better; and what was multicolored has  turned to  be having only one color.

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A Él le debemos, por tanto, el hecho de ser, de vivir, y de poseer la inteligencia; a Él le debemos que seamos hombres, que vivamos honestamente, y que gocemos de una recta inteligencia. Nuestro no tenemos sino el pecado. ¿Qué tienes que no hayas recibido? (1Cor 4, 7). Por tanto, vosotros, vosotros que entendéis lo que escucháis, elevad el corazón a lo alto, sanado de la enfermedad y purificado de la inconstancia, y dad gracias a Dios».

  www.emiliaromagnaturismo.com  

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His twenty-fourth birthday (1204) marks the beginning of his conversion: he abandoned his friends, his careless youth, for a life of intense prayer, his meeting with and kissing of a leper, his meeting with the crucifix in San Damiano, his pilgrimage to Rome and his first experience with poverty.

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Nel 1966 nella chiesa di San Giorgio di Sassuolo, don Adriano riceve l’Ordine Sacro per mano di Mons. Giuseppe Amici: da quel momento in poi la storia della sua vita si confonde con quelle dell’Istituto “Tommaso Pellegrini” e del gruppo dei Sordi Modenesi. Qui ricopre diversi incarichi: Consigliere Udente nella Sezione Provinciale di Modena dell’Ente Nazionale Sordi (E.N.S.), Consigliere Nazionale dell’Associazione Italiana degli Educatori dei Sordi (A.I.E.S.), Rappresentante del Ministero della Pubblica Istruzione agli esami di idoneità per gli Insegnanti che desiderano essere ammessi ai corsi di specializzazione all’insegnamento degli alunni sordi. Nel 1967 a Bologna consegue il Diploma di Specializzazione all’Insegnamento dei sordi e si laurea in Pedagogia nell’Anno Accademico 1969-70. Così, in vari modi e sotto molteplici vesti, Don Adriano accompagna la vita di ciascun sordo.

  www.emiliaromagnaturismo.it  

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His twenty-fourth birthday (1204) marks the beginning of his conversion: he abandoned his friends, his careless youth, for a life of intense prayer, his meeting with and kissing of a leper, his meeting with the crucifix in San Damiano, his pilgrimage to Rome and his first experience with poverty.

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Nel 1966 nella chiesa di San Giorgio di Sassuolo, don Adriano riceve l’Ordine Sacro per mano di Mons. Giuseppe Amici: da quel momento in poi la storia della sua vita si confonde con quelle dell’Istituto “Tommaso Pellegrini” e del gruppo dei Sordi Modenesi. Qui ricopre diversi incarichi: Consigliere Udente nella Sezione Provinciale di Modena dell’Ente Nazionale Sordi (E.N.S.), Consigliere Nazionale dell’Associazione Italiana degli Educatori dei Sordi (A.I.E.S.), Rappresentante del Ministero della Pubblica Istruzione agli esami di idoneità per gli Insegnanti che desiderano essere ammessi ai corsi di specializzazione all’insegnamento degli alunni sordi. Nel 1967 a Bologna consegue il Diploma di Specializzazione all’Insegnamento dei sordi e si laurea in Pedagogia nell’Anno Accademico 1969-70. Così, in vari modi e sotto molteplici vesti, Don Adriano accompagna la vita di ciascun sordo.