jn – -Translation – Keybot Dictionary

  50 Hits www.sounddimensionsmusic.com  

Show textShow cached sourceOpen source URL	“Blessed are those who have not seen, and yet have believed” (Jn 20, 29)
Compare text pagesCompare HTM pagesOpen source URLOpen target URLDefine pda.medjugorje.ws as primary domain	Video [ITA] "Vita che Rinasce" 25/3/2010 Nuovi Orizzonti
Compare text pagesCompare HTM pagesOpen source URLOpen target URLDefine pda.medjugorje.ws as primary domain	Botschaft, 2. August 2010 - Botschaft an die Seherin Mirjana
Compare text pagesCompare HTM pagesOpen source URLOpen target URLDefine pda.medjugorje.ws as primary domain	Video Medjugorje Apparition for Mirjana, 2. July 2010
Compare text pagesCompare HTM pagesOpen source URLOpen target URLDefine pda.medjugorje.ws as primary domain	Video Medjugorje Apparition for Mirjana, 2. January 2011
Compare text pagesCompare HTM pagesOpen source URLOpen target URLDefine pda.medjugorje.ws as primary domain	Other languages: English, Deutsch, Italiano
Compare text pagesCompare HTM pagesOpen source URLOpen target URLDefine pda.medjugorje.ws as primary domain	Photo and music accompanying the message of Our Lady of Medjugorje for Mirjana, 2. August 2010
Compare text pagesCompare HTM pagesOpen source URLOpen target URLDefine pda.medjugorje.ws as primary domain	Ilmestyksen aikana Mirjanasta tuntui, että hän voisi sanoa Neitsyt Marialle:
Compare text pagesCompare HTM pagesOpen source URLOpen target URLDefine pda.medjugorje.ws as primary domain	Video Douce Nuit / Silent Night - Medjugorje's Choir on Tele Lumiere
Compare text pagesCompare HTM pagesOpen source URLOpen target URLDefine pda.medjugorje.ws as primary domain	Testimony of Lavinia Tai -- who promised to consecrate her virginity to the Lord in Medjugorje
Compare text pagesCompare HTM pagesOpen source URLOpen target URLDefine pda.medjugorje.ws as primary domain	Jannar 10, 2010 / Section: Medjugorje News & Articles - Category: Medjugorje News

  10 Hits www.nlm.nih.gov  

Show textShow cached sourceOpen source URL	Booth JN, McGwin G. The association between self-reported cataracts and St. John's Wort. Curr Eye Res 2009;34:863-6.
Compare text pagesCompare HTM pagesOpen source URLOpen target URLDefine nlm.nih.gov as primary domain	Saito YA, Rey E, Almazar-Elder AE, et al. A randomized, double-blind, placebo-controlled trial of St. John's wort for treating irritable bowel syndrome. Am J Gastroenterol 2010;105:170-7.

  3 Hits www.contunor.com  

Show textShow cached sourceOpen source URL	(Jn 1:16)
Compare text pagesCompare HTM pagesOpen source URLOpen target URLDefine rscjinternational.org as primary domain	(Jn 1,16)

  3 Hits www.stroblhof.com  

Show textShow cached sourceOpen source URL	Consultant (m/w) - Citrix (jn 824 )
Compare text pagesCompare HTM pagesOpen source URLOpen target URLDefine jobspotting.com as primary domain	Assistenz (m/w) des IT-Leiters (jn 801)

  www.hotelverso.ba  

Show textShow cached sourceOpen source URL	Brazil, Jn House
Compare text pagesCompare HTM pagesOpen source URLOpen target URLDefine minotti.com as primary domain	Brasil, Jn House
Compare text pagesCompare HTM pagesOpen source URLOpen target URLDefine minotti.com as primary domain	Brasil, Jn House

  www.eu2009.cz  

Show textShow cached sourceOpen source URL	Karlštějn castle
Compare text pagesCompare HTM pagesOpen source URLOpen target URLDefine eu2009.cz as primary domain	Château fort de Karlštějn
Compare text pagesCompare HTM pagesOpen source URLOpen target URLDefine eu2009.cz as primary domain	Hrad Karlštějn

  2 Hits response.questback.com  

Show textShow cached sourceOpen source URL	Nork TM, Kim CBY, Heatley GA, Kaufman PL, Lucarelli MJ, Levin LA, Ver Hoeve JN.
Compare text pagesCompare HTM pagesOpen source URLOpen target URLDefine recherche.maisonneuve-rosemont.org as primary domain	Serial multifocal electroretinograms during long-term elevation and reduction of intraocular pressure in non-human primates.

  2 Hits crm.math.ca  

Show textShow cached sourceOpen source URL	Prinsengracht 860-1 1017 JN - Amsterdam - Noord-Holland - Netherlands
Compare text pagesCompare HTM pagesOpen source URLOpen target URLDefine etineris.net as primary domain	Prinsengracht 860-1 1017 JN - Amsterdam - Hollande-Septentrionale - Pays-Bas
Compare text pagesCompare HTM pagesOpen source URLOpen target URLDefine etineris.net as primary domain	Prinsengracht 860-1 1017 JN - Amsterdam - Nordholland - Niederlande
Compare text pagesCompare HTM pagesOpen source URLOpen target URLDefine etineris.net as primary domain	Prinsengracht 860-1 1017 JN - Ámsterdam - Holanda Septentrional - Países Bajos
Compare text pagesCompare HTM pagesOpen source URLOpen target URLDefine etineris.net as primary domain	Prinsengracht 860-1 1017 JN - Amsterdam - Noord-Holland - Paesi Bassi

  4 Hits www.journal.forces.gc.ca  

Show textShow cached sourceOpen source URL

By the 1920s, flight symbolized progress and modernity. During the Great War, Canada had designed and built (except for the engines) a trainer plane, the JN-4, which was possibly the best piece of equipment that Canada produced for the Allies.

Compare text pagesCompare HTM pagesOpen source URLOpen target URLDefine journal.forces.gc.ca as primary domain

Dans les années 1920, l’aviation était devenue un symbole de progrès et de modernité. Au cours de la Première Guerre mondiale, le Canada avait conçu et construit (à l’exception des moteurs) un avion d’instruction, le JN-4, qui était probablement la meilleure pièce d’équipement que le Canada ait produite pour les Alliés. Bien qu’ils aient tous été vendus à la fin de la guerre, l’intérêt pour la technologie des aéronefs a subsisté. L’auteur explique comment cet intérêt s’est porté sur les vols long courrier qui pourraient relier plus facilement le Canada à la Grande-Bretagne et à l’Empire. Après le vol transatlantique de Lindbergh, les Canadiens ont commencé à voir le côté pratique de l’aviation, un instrument de paix et d’unité, et le pilote reçu comme un messager divin. Bishop s’est même rendu en Allemagne déposer une gerbe sur la tombe du Baron rouge, Manfred von Richthofen.

  pestana-porto-santo.com  

Show textShow cached sourceOpen source URL

We see mission as a participation in the sending of Christ into the world: “as the father has sent me, so I send you.” (Jn.20:21) This puts mission at the very heart of the life of the Congregatio Jesu.

Compare text pagesCompare HTM pagesOpen source URLOpen target URLDefine congregatiojesu.org as primary domain

Consideramos la misión como participación en el envío de Cristo al mundo: “Como el Padre me envió, también yo os envío” (Jn 20, 21). Esto coloca la misión en el corazón mismo de la vida de la Congregatio Jesu. Entendemos que nuestra llamada a la vida consagrada forma parte de la misión universal de la Iglesia. Así como Jesucristo envió a sus discípulos con las palabras: “Id por todo el mundo y proclamad la Buena Nueva a toda la creación” (Marcos 16:15), así consideramos que nuestra misión es universal y no se limita a un lugar o a un trabajo particular.

  4 Hits scc.lexum.org  

Show textShow cached sourceOpen source URL

¡åº˜¼ò9­æ Ò´°Q§±Â,ÔSÝú’Üw”­Z8 È4|@B‹;¨inêæý v#}ËïRDJÂ/ìa ¡“™êÃ1vß+SKkÉOkòÒÔ^y½$ C c¨¬Ì&ê Öõ¤‚€äi]Á ‚ÙäöÙÈ ¥Øñ°ü‡™ði¥ŽØprE T[xñ V56 °+ßøÚ†Bôö՝\}Ï Ô¤‘†¯y|à 8ÅÙ¢ Õ5 ô-x©Î^…½»â„£§ ¢õ! Æ2k­N—]” ÿ”U ÆVàsÚ¡¼¾˜D uå ~Î( œÿiÉpˆòY ×¾îHQ™B‹kÙiB=Ê۾£Y õè½ìeúb Í!‡•;; A xO& :u·€h)ß9ãrë¾¢˜¿ÄØHï÷Zéf¦NV ÎqÕ ¯%È÷ "zy r¼äEg„ jN ¹ ÿÚ-'s# Y+ë÷I óa °+ȽŒq÷}]Ž} H)§¹‡ Ç ‡ïŸU4‹)À ŒèØÅî±0AdXYAÅŒ OË $Nˆ‚®–Cmô\ÎøMak­7!ÃÝ dw‹d£z ÓÒ%³0 cLèÕŠ p· Z±}À'Þ q[If™D ¨ U 0 0 n Y ' % ¹ 0 â ¿ 0 Ì ¡ 0 Å m 0 Ä 2 0 ¬ ö 0 ¬ ¢ 0 ¬ N 0 ¬ ú 0 Ø ¦ 0 £ ~ 0 ¯ ! 0 ¤ Ð 0 — t 0 — 0 ª ¢ 0 ª L 0 § ö 0 º  0 Í W 0 à $ 0 ó 0 ÷ 0 ý 0 , 0 Ú B! 0 í " 0 # 0 $ 0 & % 0 9 B& 0 L {' 0 _ Ç( w &* &* 1 ** 7 ( /+ /+ /+ /+ /+ /+ W+ 0 = h+ 0 F ¥+ 0 P ë+ 1 “ ;, 7 Î, Î, Î, Î, Î, Î, Î, Î, Î, Î, Î, Î, Î, Î, Î, Î, Î, Î, Î, Î, Î, Î, Î, Î, Î, Î, Î, Î, Î, Î, Î, Î, Î, Î, Î, Î, Î, Î, Î, Î, Î, Î, Î, Î, Î, Î, Î, Î, Î, Î, Î, Î, Î, Î, Î, Î, Î, Î, Î, Î, Î, Î, Î, Î, Î, Î, Î, Î, Î, Î, Î, Î, Î, Î, Î, Î, Î, Î, Î, Î, Î, 0 n Ü, Ü, Ü, Ü, Ü, Ü, Ü, Ü, Ü, Ü, Ü, Ü, Ü, Ü, Ü, Ü, Ü, J- 1 Å T. 1 · / 7 Ð/ 1 ­ Þ/ 7 ‹0 ™0 0 S ©0 ©0 # É ü0  ( Å3 N í3 1 u ï3 7 2 d4 ^ –4 –4 4 ¢4 ¶4 m ¸4 U @ Ï4 Ï ¾ ¦ € ' C G T i m e s « Ï ¾ ¦ € ' C G T i m e s X X w Ï ¾ ¦ Pì 7 û X P H 6 X 9 € ' ( " C o u r i e r N e w T T X H 6 X @ @ H 6 X 9 € ' ( " C o u r i e r N e w T T X H 6 X @ @ H 6 X 9 € ' ( " C o u r i e r N e w T T X H 6 X @ @ H 6 X 9 € ' ( " C o u r i e r N e w T T X H 6 X @ @ X l C 0 b: T e c h n i c a l [ 1 ] T e c h n i c a l D o c u m e n t S t y l e Ìò òò òÔ ÔÛ ÛÔ2 ÔÔ3 Ô€Ô ÔÔ ÔÔ ÔÌÌó óà .

Compare text pagesCompare HTM pagesOpen source URLOpen target URLDefine scc.lexum.org as primary domain

ÿWPC«4 ¹x ¨ç|NF3‰¶Su;µŒ|pN)Bä ¼(%”¯„ušž±…¶Œ0Ê‘'Jqìw@.|åD Ãp€LŠw=1®®ÓÃ€å6§øŠóÃzŒç)¦J5Km S» ±R¯Êž§‹iSªT£2E ¼ 0á[·2+ ½@Èçê SXvÊAëõXf¬A¸“‚àú Q X9*¡¨ð¡»úÛA7†¼!Sÿ”•Ná±Á¦Hbp Kå QÉ÷uê$Êc’"' ðOÌ=‰F×£¤8­@-~›j3aI‚«@"Šñ%îÐ ¹~Š"4ÍP2¼(¯•O“FÞ Ý €í?I¨¦C×Ò”ócŽ ד9(¿ÁP µ+2 h±½8ú¸ðÇ®­yŽ ÑÃA¿Êó® Q eèÈÿ%Å™ž\¼T ›¦¨ ]“ò¿¢qà\öYâ*F•Â§ë: °E€ ,àöÎô)Ĥ×'UDm t–#‚…‹´ˆ‡^tIYî$Ȉ ·Ñ’˜ÉH§ó—IPá ¼0€ùç(9¾Ÿì4ÝšJ!« #Ký å*â&O ¬æƒ*Áöo¢‹k À Ls¤ øî ª”%Ž7`\Þ¥§R 7‹ÐÌSa?è f²ÊC_Œí £Çk Ĉ§Zàù2ÿ˜¯D\XÖ n[0ÄÛ á —M±U¬¼€ÏËÈ[c¸xu § U @ " n X b % º 0 Ø À 0 £ ˜ 0 ¯ ; 0 ™ ê 0 Œ ƒ 0 Œ 0 Ÿ › 0 Ÿ : 0 â Ù 0 Ì » 0 Å ‡ 0 Ä L 0 ¬ 0 ¬ ¼ 0 ¬ h 0 ¬ 0 § À 0 º g 0 Í ! 0 à î 0 ó Î 0 Á 0 Ç 0 , à 0 Ú 0 í æ 0 Ó 0 Ó! 0 & æ" 0 9 $ 0 L E% 0 _ ‘& U @ ð' w 0( 0( 0( 0( 0( 0( 0( 0( 0( 0( 0( 0( 0( 0( 0( 0( 0( 0 n 4( 4( 4( 4( 4( 4( 4( 4( 4( 4( 4( 4( 4( 4( 4( 4( 4( 4( 4( 4( 4( 4( 4( 4( 4( 4( 4( 4( 4( 4( 4( 4( B ¢( ¢( ¢( ¢( ¢( ¢( ¢( ¢( ¢( ¢( ¢( ¢( ¢( ¢( ¢( ¢( ¢( ¢( ¢( ¢( ¢( ¢( ¢( ¢( ¢( ¢( ¢( ¢( ¢( ¢( ¢( ¢( ¢( ¢( ¢( ¢( ¢( ¢( ¢( ¢( ¢( ¢( ¢( ¢( ¢( ¢( ¿( 0 = Ð( 0 F ) 0 P S) 1 “ £) 7 6* 6* 6* 6* 6* 1 D* 7 ( I+ I+ 1 Å q+ » 6, 0 C ñ, Á 4- 4- 1 · õ. 7 ¬/ 1 ­ º/ 7 g0 u0 0 S …0 …0 # É Ø0  ( ¡3 N É3 1 u Ë3 7 2 @4 ^ r4 r4 4 ~4 ’4 m ”4 Ï ¾ ¦ € ` ( C G T i m e s S c a l a b l e « Ï ¾ ¦ € ` ( C G T i m e s S c a l a b l e X X x Ï ¾ ¦ Pì 7 û X P H 6 X 9 € ` ( " C o u r i e r N e w T T l e X H 6 X @ @ X V a 8 D o c u m e n t [ 1 ] D o c u m e n t S t y l e ÌÔ Ôà@ ì . . ì àò òò òÔ ÔÛ ÛÔ2 ÔÔ3 Ô€Ô ÔÔ ÔÔ ÔˆÌÌó óó ó V 8 \Å8 D o c u m e n t [ 2 ] D o c u m e n t S t y l e Ìò òÛ ÛÔ2 ÔÔ3 Ô€ò òÔ ÔÔ ÔÌÌó óó ó V H ¤8 D o c u m e n t [ 3 ] D o c u m e n t S t y l e Ìà . . àò òÛ ÛÔ2 ÔÔ3 Ô€Ô ÔÔ ÔÌó ó V Ûy8 D o c u m e n t [ 4 ] D o c u m e n t S t y l e à . . àò òò ò.ó ó€€ó óÔ2 ÔÔ3 Ô€Ô V 9w8 D o c u m e n t [ 5 ] D o c u m e n t S t y l e à0 . . àÌÌòò ò.ó ó€€ó óÔ2 ÔÔ3 V 9{8 D o c u m e n t [ 6 ] D o c u m e n t S t y l e à8 . . àÌÌòò ò.ó ó€€ó óÔ2 ÔÔ3 V & —è8 D o c u m e n t [ 7 ] D o c u m e n t S t y l e à0 . . àà0 ` . . ` àÌÌ ÔÔ3 Ô€Ô ÔÔ V & —ì8 D o c u m e n t [ 8 ] D o c u m e n t S t y l e à0 . . àà8 ` . . ` àÌÌ ÔÔ3 Ô€Ô ÔÔ l C 0 b: T e c h n i c a l [ 1 ] T e c h n i c a l D o c u m e n t S t y l e Ìò òò òÔ ÔÛ ÛÔ2 ÔÔ3 Ô€Ô ÔÔ ÔÔ ÔÌÌó óà . . àó ó l 8 % ™Ë: T e c h n i c a l [ 2 ] T e c h n i c a l D o c u m e n t S t y l e Ìò òÛ ÛÔ2 ÔÔ3 Ô€ò òÔ ÔÔ Ôó óÌÌà . . àó ó l 5 ! ›6: T e c h n i c a l [ 3 ] T e c h n i c a l D o c u m e n t S t y l e Ìò òÛ ÛÔ2 ÔÔ3 Ô€Ô ÔÔ ÔÌà . . àó ó l 4 ! Ÿf: T e c h n i c a l [ 4 ] T e c h n i c a l D o c u m e n t S t y l e ò òÛ

  9 Hits www.fssp.org  

Show textShow cached sourceOpen source URL	The priest, then, by his life of simplicity, draws people away from the world because his life does not revolve around the mundane. Rather, in the words of Our Lord: “I have meat to eat which you know not” (Jn. 4:32).
Compare text pagesCompare HTM pagesOpen source URLOpen target URLDefine fssp.org as primary domain	Par sa vie faite de simplicité, le prêtre arrache le peuple au monde parce que sa vie n’est pas faite de mondanités. Il s’en tient plutôt aux paroles de Notre-Seigneur : « J’ai à manger une nourriture que vous ne connaissez pas » (Jn 4,32). C’est bien sa propre sainteté et la conduite des âmes à Dieu qui sont sa propre nourriture. Il vit, et pourrait même mourir, pour les âmes. Le souci du salut des âmes se substitue, pour lui, au matérialisme et la pauvreté choisie fait que les distractions ne lui manquent pas. La richesse du nombre incalculable d’âmes dont il avait la charge et sur lesquelles il rayonnait à l’exemple du Christ, remplaçait la pauvreté matérielle de saint Jean-Marie Vianney. Il n’y avait pas, en ce qui le concerne, de plus grande richesse ou de plus grand honneur que de posséder Dieu pour toute l’éternité.
Compare text pagesCompare HTM pagesOpen source URLOpen target URLDefine fssp.org as primary domain	Durch sein einfaches Leben, dass sich nicht in Banalitäten verliert, lenkt der Priester die Aufmerksamkeit der Menschen von weltlichen Dingen weg, gemäß der Worte des Herrn: „Ich lebe von einer Speise, die ihr nicht kennt.“ (Jo. 4, 32) Die eigene Heiligkeit und der Dienst an den Seelen ist der Unterhalt für den Priester. Er lebt für die Seelen – und würde sogar für sie sterben. Der Materialismus wird durch die Sorge um das Seelenheil ersetzt, die Armut wird bereitwillig angenommen, so dass kein Bedürfnis nach Zerstreuungen besteht. Die materielle Armut des heiligen Johannes-Maria wurde durch den unermesslichen Reichtum zahlloser Seelen ersetzt, für die wirkte und für die er ein leuchtendes Beispiel der Nachfolge Christi war. Es gab für ihn keinen größeren Besitz, keine größere Ehre, als Gott in der Ewigkeit besitzen zu dürfen.

  2 Hits sensiseeds.com  

Show textShow cached sourceOpen source URL	Jn building Temples, and would alters frame,
Compare text pagesCompare HTM pagesOpen source URLOpen target URLDefine sensiseeds.com as primary domain	Their blinded zeale (no doubt) they would haue showne

  60 Hits www.cantalamessa.org  

Show textShow cached sourceOpen source URL

“Do you love me?” Jesus asks Peter. “Feed my sheep” (see Jn 21:15ff). Shepherding and preaching must come from genuine love for Christ. We need to love Jesus because only the person who is in love with Jesus can proclaim him to the world with deep conviction.

Compare text pagesCompare HTM pagesOpen source URLOpen target URLDefine cantalamessa.org as primary domain

Alcuni di questi motivi non sono in se stessi cattivi. Ma da soli non bastano. Manca quel genuino amore e compassione per gli uomini che è l’anima del Vangelo. Il Vangelo dell’amore non si può annunciare che per amore. Se non ci sforziamo di amare le persone che abbiamo davanti, le parole ci si trasformano facilmente tra le mani in pietre che feriscono e dalle quali ci si ripara, come ci si mette al riparo da una grandinata.